योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-2, verse-24

कदोपशान्तसंरम्भं विगताशेषकौतुकम् ।
अपापमात्मविश्रान्तं मम स्यात्पावनं मनः ॥ २४ ॥

kadopaśāntasaṃrambhaṃ vigatāśeṣakautukam ,
apāpamātmaviśrāntaṃ mama syātpāvanaṃ manaḥ 24

24. kadā upaśānta-saṃrambham vigata-aśeṣa-kautukam
apāpam ātma-viśrāntam mama syāt pāvanam manaḥ

24. kadā mama manaḥ upaśānta-saṃrambham,
vigata-aśeṣa-kautukam,
apāpam,
ātma-viśrāntam,
pāvanam syāt?

24. When will my mind, with its agitation subsided, with all curiosities vanished, pure, rested in the Self (ātman), and purifying, come to be?

Words meanings summery:

• कदा (kadā) - when?

• उपशान्त-संरम्भम् (upaśānta-saṁrambham) - whose agitation has subsided, tranquil

• विगत-अशेष-कौतुकम् (vigata-aśeṣa-kautukam) - whose every curiosity has vanished, free from all curiosity

• अपापम् (apāpam) - sinless, pure, free from evil

• आत्म-विश्रान्तम् (ātma-viśrāntam) - rested in the Self (ātman), at peace in one's true nature

• मम (mama) - my, of me

• स्यात् (syāt) - may it be, let it be, should be

• पावनम् (pāvanam) - pure, purifying, sacred

• मनः (manaḥ) - mind, intellect, heart

Words meanings and morphology

कदा (kadā) - when?

(indeclinable)

interrogative adverb

उपशान्त-संरम्भम् (upaśānta-saṁrambham) - whose agitation has subsided, tranquil

(adjective)

Nominative, neuter, singular of upaśāntasaṃrambha

upaśāntasaṁrambha - whose agitation/activity has subsided

Compound type : bahuvrihi (upaśānta+saṃrambha)

• upaśānta – calmed, subsided, tranquilized
  adjective (masculine)
  Past Passive Participle
  root śam (to be calm) with prefix upa
  Prefix: upa
  Root: śam (class 4)
• saṃrambha – agitation, fury, vehement activity
  noun (masculine)
  from root rabh (to seize) with prefix sam
  Prefix: sam
  Root: rabh (class 1)

विगत-अशेष-कौतुकम् (vigata-aśeṣa-kautukam) - whose every curiosity has vanished, free from all curiosity

(adjective)

Nominative, neuter, singular of vigatāśeṣakautuka

vigatāśeṣakautuka - whose all curiosities have vanished

Compound type : bahuvrihi (vigata+aśeṣa+kautuka)

• vigata – gone away, vanished
  adjective (masculine)
  Past Passive Participle
  root gam (to go) with prefix vi
  Prefix: vi
  Root: gam (class 1)
• aśeṣa – all, entire, without remainder
  adjective (masculine)
  negative compound a + śeṣa
• kautuka – curiosity, eagerness, festive adornment
  noun (neuter)

अपापम् (apāpam) - sinless, pure, free from evil

(adjective)

Nominative, neuter, singular of apāpa

apāpa - sinless, pure, free from evil

negative compound a + pāpa

Compound type : nañ-tatpuruṣa (a+pāpa)

• a – not
  indeclinable
  negating prefix
• pāpa – evil, sin
  noun (neuter)

आत्म-विश्रान्तम् (ātma-viśrāntam) - rested in the Self (ātman), at peace in one's true nature

(adjective)

Nominative, neuter, singular of ātmaviśrānta

ātmaviśrānta - rested in the Self, finding repose in ātman

Compound type : locative tatpurusha (ātman+viśrānta)

• ātman – Self, soul, essence
  noun (masculine)
  Root: an (class 2)
• viśrānta – rested, reposed, tranquil
  adjective (masculine)
  Past Passive Participle
  root śram (to be weary) with prefix vi
  Prefix: vi
  Root: śram (class 4)

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I

स्यात् (syāt) - may it be, let it be, should be

(verb)

3rd person , singular, active, optative (liṅ) of as

Optative Mood

root as (to be)

Root: as (class 2)

पावनम् (pāvanam) - pure, purifying, sacred

(adjective)

Nominative, neuter, singular of pāvana

pāvana - pure, purifying, sacred

from root pū (to purify)

Root: pū (class 1)

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart

from root man (to think)

Root: man (class 4)