योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-2, verse-24

कदोपशान्तसंरम्भं विगताशेषकौतुकम् ।
अपापमात्मविश्रान्तं मम स्यात्पावनं मनः ॥ २४ ॥

kadopaśāntasaṃrambhaṃ vigatāśeṣakautukam ,
apāpamātmaviśrāntaṃ mama syātpāvanaṃ manaḥ 24

24. kadā upaśānta-saṃrambham vigata-aśeṣa-kautukam
apāpam ātma-viśrāntam mama syāt pāvanam manaḥ

24. kadā mama manaḥ upaśānta-saṃrambham,
vigata-aśeṣa-kautukam,
apāpam,
ātma-viśrāntam,
pāvanam syāt?

24. When will my mind, with its agitation subsided, with all curiosities vanished, pure, rested in the Self (ātman), and purifying, come to be?

24. מתי תירגע רוחי, תתנקה מכל סערה, תיגמל מכל התשוקות והפלאים המדומים, ותנוח נקייה מחטא בתוך הָעַצְמִי הפנימי?

Words meanings summery:

• कदा (kadā) - when?

• उपशान्त-संरम्भम् (upaśānta-saṁrambham) - whose agitation has subsided, tranquil

• विगत-अशेष-कौतुकम् (vigata-aśeṣa-kautukam) - whose every curiosity has vanished, free from all curiosity

• अपापम् (apāpam) - sinless, pure, free from evil

• आत्म-विश्रान्तम् (ātma-viśrāntam) - rested in the Self (ātman), at peace in one's true nature

• मम (mama) - my, of me

• स्यात् (syāt) - may it be, let it be, should be

• पावनम् (pāvanam) - pure, purifying, sacred

• मनः (manaḥ) - mind, intellect, heart

Words meanings and morphology

कदा (kadā) - when?

(indeclinable)

interrogative adverb

उपशान्त-संरम्भम् (upaśānta-saṁrambham) - whose agitation has subsided, tranquil

(adjective)

Nominative, neuter, singular of upaśāntasaṃrambha

upaśāntasaṁrambha - whose agitation/activity has subsided

Compound type : bahuvrihi (upaśānta+saṃrambha)

• upaśānta – calmed, subsided, tranquilized
  adjective (masculine)
  Past Passive Participle
  root śam (to be calm) with prefix upa
  Prefix: upa
  Root: śam (class 4)
• saṃrambha – agitation, fury, vehement activity
  noun (masculine)
  from root rabh (to seize) with prefix sam
  Prefix: sam
  Root: rabh (class 1)

विगत-अशेष-कौतुकम् (vigata-aśeṣa-kautukam) - whose every curiosity has vanished, free from all curiosity

(adjective)

Nominative, neuter, singular of vigatāśeṣakautuka

vigatāśeṣakautuka - whose all curiosities have vanished

Compound type : bahuvrihi (vigata+aśeṣa+kautuka)

• vigata – gone away, vanished
  adjective (masculine)
  Past Passive Participle
  root gam (to go) with prefix vi
  Prefix: vi
  Root: gam (class 1)
• aśeṣa – all, entire, without remainder
  adjective (masculine)
  negative compound a + śeṣa
• kautuka – curiosity, eagerness, festive adornment
  noun (neuter)

अपापम् (apāpam) - sinless, pure, free from evil

(adjective)

Nominative, neuter, singular of apāpa

apāpa - sinless, pure, free from evil

negative compound a + pāpa

Compound type : nañ-tatpuruṣa (a+pāpa)

• a – not
  indeclinable
  negating prefix
• pāpa – evil, sin
  noun (neuter)

आत्म-विश्रान्तम् (ātma-viśrāntam) - rested in the Self (ātman), at peace in one's true nature

(adjective)

Nominative, neuter, singular of ātmaviśrānta

ātmaviśrānta - rested in the Self, finding repose in ātman

Compound type : locative tatpurusha (ātman+viśrānta)

• ātman – Self, soul, essence
  noun (masculine)
  Root: an (class 2)
• viśrānta – rested, reposed, tranquil
  adjective (masculine)
  Past Passive Participle
  root śram (to be weary) with prefix vi
  Prefix: vi
  Root: śram (class 4)

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I

स्यात् (syāt) - may it be, let it be, should be

(verb)

3rd person , singular, active, optative (liṅ) of as

Optative Mood

root as (to be)

Root: as (class 2)

पावनम् (pāvanam) - pure, purifying, sacred

(adjective)

Nominative, neuter, singular of pāvana

pāvana - pure, purifying, sacred

from root pū (to purify)

Root: pū (class 1)

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart

from root man (to think)

Root: man (class 4)

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