योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-2, verse-10

ततश्चाभ्युदिता श्यामा कामिनीशोकहारिणी ।
क्षीरोदादिव माहेन्द्री चन्द्रावश्यायदायिनी ॥ १० ॥

tataścābhyuditā śyāmā kāminīśokahāriṇī ,
kṣīrodādiva māhendrī candrāvaśyāyadāyinī 10

10. tataḥ ca abhyuditā śyāmā kāminīśokahāriṇī
kṣīrodāt iva māhendrī candrāvaśyāyadayinī

10. tataḥ ca kāminīśokahāriṇī candrāvaśyāyadayinī
śyāmā kṣīrodāt iva māhendrī abhyuditā

10. Then appeared the dark-hued twilight, dispelling the sorrow of lovers and bestowing the moon's dew, as if a majestic goddess (māhendrī) emerging from the ocean of milk.

Words meanings summery:

• ततः (tataḥ) - then, subsequently (from there, then, after that)

• च (ca) - and (and, also)

• अभ्युदिता (abhyuditā) - appeared, arose (arisen, appeared, risen up)

• श्यामा (śyāmā) - dark-hued twilight (dark-hued, black, evening, night, a young woman)

• कामिनीशोकहारिणी (kāminīśokahāriṇī) - dispelling the sorrow of lovers (removing the sorrow of lovers)

• क्षीरोदात् (kṣīrodāt) - from the ocean of milk (from the milk ocean)

• इव (iva) - as if (like, as, as if)

• माहेन्द्री (māhendrī) - a majestic goddess (belonging to Indra, Indra's queen, a great goddess)

• चन्द्रावश्यायदयिनी (candrāvaśyāyadayinī) - bestowing the moon's dew (giving moon-dew (moonlight and dew))

Words meanings and morphology

ततः (tataḥ) - then, subsequently (from there, then, after that)

(indeclinable)

From tad (that) + suffix -tas (ablative sense)

च (ca) - and (and, also)

(indeclinable)

अभ्युदिता (abhyuditā) - appeared, arose (arisen, appeared, risen up)

(adjective)

Nominative, feminine, singular of abhyudita

abhyudita - risen, appeared, prosperous

Past Passive Participle

From root i (to rise) with prefixes abhi-ud

Prefixes: abhi+ud

Root: i (class 2)

Note: Qualifies śyāmā

श्यामा (śyāmā) - dark-hued twilight (dark-hued, black, evening, night, a young woman)

(noun)

Nominative, feminine, singular of śyāmā

śyāmā - dark-hued woman, night, twilight

Feminine form of śyāma (dark, black)

Note: Subject of the sentence

कामिनीशोकहारिणी (kāminīśokahāriṇī) - dispelling the sorrow of lovers (removing the sorrow of lovers)

(adjective)

Nominative, feminine, singular of kāminīśokahāriṇī

kāminīśokahāriṇī - one who removes the sorrow of lovers

Feminine nominative singular, agent noun from hṛ (to take away) with kāminī-śoka as object.

Compound type : tatpuruṣa (kāminī+śoka+hāriṇī)

• kāminī – female lover, a passionate woman
  noun (feminine)
• śoka – sorrow, grief
  noun (masculine)
• hāriṇī – removing, taking away, charming
  adjective (feminine)
  agent noun
  From root hṛ (to take) with suffix ṇin
  Root: hṛ (class 1)

Note: Qualifies śyāmā

क्षीरोदात् (kṣīrodāt) - from the ocean of milk (from the milk ocean)

(noun)

Ablative, masculine, singular of kṣīroda

kṣīroda - milk ocean, ocean of milk

Compound kṣīra (milk) + uda (water, ocean)

Compound type : tatpuruṣa (kṣīra+uda)

• kṣīra – milk
  noun (neuter)
• uda – water, ocean
  noun (neuter)

Note: Source from which śyāmā appears

इव (iva) - as if (like, as, as if)

(indeclinable)

माहेन्द्री (māhendrī) - a majestic goddess (belonging to Indra, Indra's queen, a great goddess)

(adjective)

Nominative, feminine, singular of māhendrī

māhendrī - relating to Mahendra (Indra), a goddess, Indra's queen, eastern

Feminine form of māhendra (relating to Mahendra)

Note: The entity being compared to śyāmā

चन्द्रावश्यायदयिनी (candrāvaśyāyadayinī) - bestowing the moon's dew (giving moon-dew (moonlight and dew))

(adjective)

Nominative, feminine, singular of candrāvaśyāyadayinī

candrāvaśyāyadayinī - bestowing moonlight and dew

Feminine nominative singular, agent noun from dā (to give) with candra-avaśyāya as object.

Compound type : tatpuruṣa (candra+avaśyāya+dāyinī)

• candra – moon, lunar
  noun (masculine)
• avaśyāya – dew, mist, hoarfrost
  noun (masculine)
• dāyinī – giving, bestowing, granting
  adjective (feminine)
  agent noun
  From root dā (to give) with suffix ṇin
  Root: dā (class 3)

Note: Qualifies śyāmā