योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-2, verse-23

परमां शान्तिमागत्य गतसंसारसंभ्रमा ।
बालेव लब्धदयिता कंचित्प्राप्स्यति नो मतिः ॥ २३ ॥

paramāṃ śāntimāgatya gatasaṃsārasaṃbhramā ,
bāleva labdhadayitā kaṃcitprāpsyati no matiḥ 23

23. paramām śāntim āgatya gata-saṃsāra-sambhramā bālā
iva labdha-dayitā kañcit prāpsyati naḥ matiḥ

23. naḥ matiḥ paramām śāntim āgatya,
gata-saṃsāra-sambhramā,
labdha-dayitā bālā iva,
kañcit prāpsyati.

23. Our mind (mati), having attained supreme peace (śānti) and having shed the agitation of transmigration (saṃsāra), like a girl who has found her beloved, will surely attain some ultimate state.

Words meanings summery:

• परमाम् (paramām) - supreme, highest, ultimate

• शान्तिम् (śāntim) - peace, tranquility, cessation

• आगत्य (āgatya) - having come, having attained, having reached

• गत-संसार-सम्भ्रमा (gata-saṁsāra-sambhramā) - whose bewilderment of transmigration (saṃsāra) has ceased, free from cyclic agitation

• बाला (bālā) - a young girl, child

• इव (iva) - like, as, as if

• लब्ध-दयिता (labdha-dayitā) - one who has found her beloved

• कञ्चित् (kañcit) - some ultimate state (something, some, a certain)

• प्राप्स्यति (prāpsyati) - will attain, will reach, will obtain

• नः (naḥ) - our, by us

• मतिः (matiḥ) - mind, intelligence, thought, understanding

Words meanings and morphology

परमाम् (paramām) - supreme, highest, ultimate

(adjective)

Accusative, feminine, singular of parama

parama - supreme, highest, ultimate

superlative of para

शान्तिम् (śāntim) - peace, tranquility, cessation

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, cessation

from root śam (to be calm)

Root: śam (class 4)

आगत्य (āgatya) - having come, having attained, having reached

(indeclinable)

Absolutive (Gerund)

root gam (to go) with prefix ā

Prefix: ā

Root: gam (class 1)

गत-संसार-सम्भ्रमा (gata-saṁsāra-sambhramā) - whose bewilderment of transmigration (saṃsāra) has ceased, free from cyclic agitation

(adjective)

Nominative, feminine, singular of gatasaṃsārasambhrama

gatasaṁsārasambhrama - whose bewilderment of transmigration has gone

Compound type : bahuvrihi (gata+saṃsāra+sambhrama)

• gata – gone, departed
  adjective (masculine)
  Past Passive Participle
  root gam (to go)
  Root: gam (class 1)
• saṃsāra – transmigration, cycle of rebirth
  noun (masculine)
  from root sṛ (to flow) with prefix sam
  Prefix: sam
  Root: sṛ (class 1)
• sambhrama – agitation, confusion, bewilderment
  noun (masculine)
  from root bhram (to wander) with prefix sam
  Prefix: sam
  Root: bhram (class 1)

बाला (bālā) - a young girl, child

(noun)

Nominative, feminine, singular of bālā

bālā - young girl, child

feminine of bāla

इव (iva) - like, as, as if

(indeclinable)

लब्ध-दयिता (labdha-dayitā) - one who has found her beloved

(adjective)

Nominative, feminine, singular of labdhadayitā

labdhadayitā - one who has obtained or found a beloved

Compound type : bahuvrihi (labdha+dayitā)

• labdha – obtained, gained, found
  adjective (masculine)
  Past Passive Participle
  root labh (to obtain)
  Root: labh (class 1)
• dayitā – beloved woman, wife
  noun (feminine)
  from root day (to pity, to love)
  Root: day (class 1)

कञ्चित् (kañcit) - some ultimate state (something, some, a certain)

(pronoun)

Accusative, neuter, singular of kañcit

kañcit - someone, something, a certain one

from kim + cit

प्राप्स्यति (prāpsyati) - will attain, will reach, will obtain

(verb)

3rd person , singular, active, future (lṛṭ) of prāp

Future Tense

root āp (to obtain) with prefix pra

Prefix: pra

Root: āp (class 5)

नः (naḥ) - our, by us

(pronoun)

Genitive, plural of asmat

asmat - I, we

Note: The 'o' in 'no' is a sandhi form of 'naḥ'.

मतिः (matiḥ) - mind, intelligence, thought, understanding

(noun)

Nominative, feminine, singular of mati

mati - mind, intelligence, thought, understanding

from root man (to think)

Root: man (class 4)