योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-25, verse-38

कर्मजीवकलां तन्वीमसारां च मनोभिदाम् ।
अपुष्टां कृत्रिमामन्तश्चोदयोदयमागताः ॥ ३८ ॥

karmajīvakalāṃ tanvīmasārāṃ ca manobhidām ,
apuṣṭāṃ kṛtrimāmantaścodayodayamāgatāḥ 38

38. karma-jīva-kalām tanvīm asārām ca manobhidām
apuṣṭām kṛtrimām antaḥ ca udaya-udayam āgatāḥ

38. antaḥ ca udaya-udayam āgatāḥ karma-jīva-kalām
tanvīm asārām ca manobhidām apuṣṭām kṛtrimām

38. And (they) have manifested from within a subtle, insubstantial, and mind-dividing, unnourished, artificial aspect of the individual soul (jīva) bound by actions (karma), arising repeatedly.

Words meanings summery:

• कर्म-जीव-कलाम् (karma-jīva-kalām) - the subtle aspect of the individual soul (jīva) bound by actions (karma)

• तन्वीम् (tanvīm) - subtle, delicate, slender

• असाराम् (asārām) - insubstantial, void of essence, weak

• च (ca) - and

• मनोभिदाम् (manobhidām) - mind-dividing, splitting the mind

• अपुष्टाम् (apuṣṭām) - unnourished, weak, undeveloped

• कृत्रिमाम् (kṛtrimām) - artificial, fabricated, made, unreal

• अन्तः (antaḥ) - within, internally, inside

• च (ca) - and

• उदय-उदयम् (udaya-udayam) - emergence after emergence, repeatedly rising

• आगताः (āgatāḥ) - have come, have arrived, have appeared, have manifested

Words meanings and morphology

कर्म-जीव-कलाम् (karma-jīva-kalām) - the subtle aspect of the individual soul (jīva) bound by actions (karma)

(noun)

Accusative, feminine, singular of karma-jīva-kalā

karma-jīva-kalā - the subtle aspect or part of the individual soul related to or shaped by actions

Tatpuruṣa compound of karman (action), jīva (individual soul), and kalā (subtle part).

Compound type : tatpurusha (karman+jīva+kalā)

• karman – action, deed, work, ritual, fate, consequence (karma)
  noun (neuter)
  Derived from root √kṛ (to do, make).
  Root: kṛ (class 8)
• jīva – living being, individual soul (jīva), life
  noun (masculine)
  Derived from root √jīv (to live).
  Root: jīv (class 1)
• kalā – part, portion, subtle aspect, art, digit of the moon
  noun (feminine)

तन्वीम् (tanvīm) - subtle, delicate, slender

(adjective)

Accusative, feminine, singular of tanvī

tanvī - subtle, delicate, slender, thin

Feminine form of tanu (thin, subtle).

असाराम् (asārām) - insubstantial, void of essence, weak

(adjective)

Accusative, feminine, singular of asārā

asārā - insubstantial, void of essence, weak, worthless

Prefix a- (negation) + sāra (essence, substance).

च (ca) - and

(indeclinable)

मनोभिदाम् (manobhidām) - mind-dividing, splitting the mind

(adjective)

Accusative, feminine, singular of manobhid

manobhid - mind-dividing, splitting the mind, causing mental distraction or division

Compound of manas (mind) and bhid (breaking, splitting) as an agent noun/adjective.

Compound type : tatpurusha (manas+bhid)

• manas – mind, intellect, thought
  noun (neuter)
• bhid – breaking, splitting, dividing
  noun (feminine)
  From root √bhid (to break, split).
  Root: bhid (class 7)

अपुष्टाम् (apuṣṭām) - unnourished, weak, undeveloped

(adjective)

Accusative, feminine, singular of apuṣṭā

apuṣṭā - unnourished, weak, not full, not grown, undeveloped

Past Passive Participle

Derived from root √puṣ (to nourish, thrive) with negation a-.

Root: puṣ (class 4)

कृत्रिमाम् (kṛtrimām) - artificial, fabricated, made, unreal

(adjective)

Accusative, feminine, singular of kṛtrimā

kṛtrimā - artificial, fabricated, made, factitious, not natural, assumed

Derived from root √kṛ (to do, make) + -trima suffix.

Root: kṛ (class 8)

अन्तः (antaḥ) - within, internally, inside

(indeclinable)

च (ca) - and

(indeclinable)

उदय-उदयम् (udaya-udayam) - emergence after emergence, repeatedly rising

(noun)

Accusative, masculine, singular of udaya-udaya

udaya-udaya - repeated emergence, rising again and again

Reduplicative compound used adverbially to indicate repetition. From udaya (rising, emergence).

Compound type : iterative (udaya+udaya)

• udaya – rising, emergence, appearance
  noun (masculine)
  Derived from prefix ud- + root √i (to go).
  Prefix: ud
  Root: i (class 2)

Note: Used adverbially.

आगताः (āgatāḥ) - have come, have arrived, have appeared, have manifested

(adjective)

Nominative, masculine, plural of āgata

āgata - come, arrived, approached, happened, manifested

Past Passive Participle

Derived from root √gam (to go) with prefix ā- (towards).

Prefix: ā

Root: gam (class 1)