योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-25, verse-30

एवं दृढतरीभूते द्वेषे दानवदेवयोः ।
देवाः स्वर्गं परित्यज्य दिक्षु जग्मुरदर्शनम् ॥ ३० ॥

evaṃ dṛḍhatarībhūte dveṣe dānavadevayoḥ ,
devāḥ svargaṃ parityajya dikṣu jagmuradarśanam 30

30. evam dṛḍhatarībhūte dveṣe dānava devayoḥ devāḥ
svargam parityajya dikṣu jagmuḥ adarśanam

30. evam dānava devayoḥ dveṣe dṛḍhatarībhūte (sati)
devāḥ svargam parityajya dikṣu adarśanam jagmuḥ

30. In this way, with the hatred between demons and gods having grown very strong, the gods abandoned heaven and went into hiding in all directions.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• दृढतरीभूते (dṛḍhatarībhūte) - having become very strong/firm, having intensified

• द्वेषे (dveṣe) - in hatred, enmity

• दानव (dānava) - demon, descendant of Danu

• देवयोः (devayoḥ) - of the two gods

• देवाः (devāḥ) - the gods

• स्वर्गम् (svargam) - heaven

• परित्यज्य (parityajya) - having abandoned, having left, having given up

• दिक्षु (dikṣu) - in all directions (in the directions)

• जग्मुः (jagmuḥ) - went

• अदर्शनम् (adarśanam) - disappearance, not seeing, out of sight

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

दृढतरीभूते (dṛḍhatarībhūte) - having become very strong/firm, having intensified

(adjective)

Locative, neuter, singular of dṛḍhatarībhūta

dṛḍhatarībhūta - become very strong, intensified, firmly established

Past Passive Participle

From dṛḍhatara (comparative of dṛḍha 'strong, firm') + ībhū (to become).

Compound type : karmadhāraya (dṛḍhatara+bhūta)

• dṛḍhatara – stronger, very strong, firmer
  adjective (masculine)
  Comparative form of dṛḍha (strong) using -tara suffix.
• bhūta – become, been, existing
  adjective (neuter)
  Past Passive Participle
  From root bhū (1P) 'to be, become'.
  Root: bhū (class 1)

Note: Part of locative absolute construction with 'dveṣe'.

द्वेषे (dveṣe) - in hatred, enmity

(noun)

Locative, masculine, singular of dveṣa

dveṣa - hatred, enmity, dislike

From root dviṣ (2P) 'to hate'.

Root: dviṣ (class 2)

Note: Part of locative absolute construction with 'dṛḍhatarībhūte'.

दानव (dānava) - demon, descendant of Danu

(noun)

Genitive, masculine, dual of dānava

dānava - a demon, a son or descendant of Danu

Note: Part of Dvandva compound 'dānava-devayoḥ'.

देवयोः (devayoḥ) - of the two gods

(noun)

Genitive, masculine, dual of deva

deva - a god, a deity, celestial being

Note: Part of Dvandva compound 'dānava-devayoḥ'. Refers to the enmity between demons and gods.

देवाः (devāḥ) - the gods

(noun)

Nominative, masculine, plural of deva

deva - a god, a deity, celestial being

Note: Subject of 'jagmuḥ'.

स्वर्गम् (svargam) - heaven

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, the celestial world, paradise

Note: Object of 'parityajya'.

परित्यज्य (parityajya) - having abandoned, having left, having given up

(indeclinable)

Absolutive (Gerund)

From root tyaj (1P) 'to abandon' with upasarga pari- (परि) 'around, completely'.

Prefix: pari

Root: tyaj (class 1)

दिक्षु (dikṣu) - in all directions (in the directions)

(noun)

Locative, feminine, plural of diś

diś - direction, quarter, region

जग्मुः (jagmuḥ) - went

(verb)

3rd person , plural, active, perfect (liṭ) of gam

Perfect Tense

Root gam (1P) 'to go' in perfect tense, 3rd person plural active.

Root: gam (class 1)

अदर्शनम् (adarśanam) - disappearance, not seeing, out of sight

(noun)

Accusative, neuter, singular of adarśana

adarśana - disappearance, not seeing, out of sight

Compound of a- (negation) and darśana (seeing).

Compound type : nañ-tatpurusha (a+darśana)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• darśana – seeing, vision, appearance, perception
  noun (neuter)
  Action Noun
  From root dṛś (1P, 4A) 'to see' + suffix -ana.
  Root: dṛś (class 1)

Note: Functions adverbially, meaning 'into disappearance' or 'out of sight'.