योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-25, verse-35

निर्वृत्ता मायया भीमा बलपादपवाहिनः ।
उदगुस्ते महामायाः पक्षक्षुब्धा इवाद्रयः ॥ ३५ ॥

nirvṛttā māyayā bhīmā balapādapavāhinaḥ ,
udaguste mahāmāyāḥ pakṣakṣubdhā ivādrayaḥ 35

35. nirvṛttāḥ māyayā bhīmāḥ balapādapavāhinaḥ te
udaguḥ mahāmāyāḥ pakṣakṣubdhāḥ iva adrayaḥ

35. māyayā nirvṛttāḥ bhīmāḥ balapādapavāhinaḥ te
mahāmāyāḥ pakṣakṣubdhāḥ adrayaḥ iva udaguḥ

35. Born from his magical power (māyā), those formidable and powerful illusionists (mahāmāyāḥ), who were like destroyers of the trees of strength, then rose up like mountains shaken by (great birds') wings.

Words meanings summery:

• निर्वृत्ताः (nirvṛttāḥ) - born or brought forth (from māyā) (born, produced, completed, manifested)

• मायया (māyayā) - by his magical power (māyā) (by illusion, by magical power)

• भीमाः (bhīmāḥ) - terrible, formidable, dreadful

• बलपादपवाहिनः (balapādapavāhinaḥ) - destroyers of the foundations of power (carrying away the trees of strength/army, destroying the trees of power)

• ते (te) - those, they

• उदगुः (udaguḥ) - they rose up, they came forth

• महामायाः (mahāmāyāḥ) - great illusionists, possessing great magical power (māyā)

• पक्षक्षुब्धाः (pakṣakṣubdhāḥ) - agitated as if by the wings of mythical birds (like Garuḍa on mountains) (agitated by wings)

• इव (iva) - like, as, as if

• अद्रयः (adrayaḥ) - mountains

Words meanings and morphology

निर्वृत्ताः (nirvṛttāḥ) - born or brought forth (from māyā) (born, produced, completed, manifested)

(adjective)

Nominative, masculine, plural of nirvṛtta

nirvṛtta - accomplished, completed, brought forth, born, ceased

Past Passive Participle

from nis-vṛt (to turn out, be accomplished)

Prefix: nis

Root: vṛt (class 1)

मायया (māyayā) - by his magical power (māyā) (by illusion, by magical power)

(noun)

Instrumental, feminine, singular of māyā

māyā - illusion, magic, supernatural power, trickery, cosmic illusion (māyā)

भीमाः (bhīmāḥ) - terrible, formidable, dreadful

(adjective)

Nominative, masculine, plural of bhīma

bhīma - terrible, formidable, dreadful, fearful

from root bhī (to fear)

Root: bhī (class 3)

बलपादपवाहिनः (balapādapavāhinaḥ) - destroyers of the foundations of power (carrying away the trees of strength/army, destroying the trees of power)

(adjective)

Nominative, masculine, plural of balapādapavāhin

balapādapavāhin - carrying away or destroying the trees of strength/army

Compound of bala (strength/army) + pādapa (tree) + vāhin (carrying/destroying)

Compound type : ṣaṣṭhī tatpuruṣa (bala+pādapa+vāhin)

• bala – strength, power, army
  noun (neuter)
• pādapa – tree (lit. 'drinking with feet')
  noun (masculine)
  from pāda (foot) + pa (drinker)
• vāhin – bearing, carrying, conveying, destroying (as by a flood)
  adjective (masculine)
  from root vah
  Root: vah (class 1)

Note: A descriptive epithet for the created Asuras.

ते (te) - those, they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Subject of udaguḥ.

उदगुः (udaguḥ) - they rose up, they came forth

(verb)

3rd person , plural, active, past perfect (Lit) of ud-gam

Perfect Tense (Lit)

from ud-gam (to rise, come forth); third person plural perfect.

Prefix: ud

Root: gam (class 1)

महामायाः (mahāmāyāḥ) - great illusionists, possessing great magical power (māyā)

(adjective)

Nominative, masculine, plural of mahāmāyā

mahāmāyā - great magical power, great illusion (māyā); a great illusionist

mahā (great) + māyā (illusion)

Compound type : karmadhāraya (mahā+māyā)

• mahā – great, mighty
  adjective
• māyā – illusion, magical power (māyā)
  noun (feminine)

पक्षक्षुब्धाः (pakṣakṣubdhāḥ) - agitated as if by the wings of mythical birds (like Garuḍa on mountains) (agitated by wings)

(adjective)

Nominative, masculine, plural of pakṣakṣubdha

pakṣakṣubdha - agitated by wings

pakṣa (wing) + kṣubdha (agitated, disturbed)

Compound type : tṛtīyā tatpuruṣa (pakṣa+kṣubdha)

• pakṣa – wing, flank, party, side
  noun (masculine)
• kṣubdha – agitated, disturbed, troubled
  adjective (masculine)
  Past Passive Participle
  from root kṣubh
  Root: kṣubh (class 4)

इव (iva) - like, as, as if

(indeclinable)

अद्रयः (adrayaḥ) - mountains

(noun)

Nominative, masculine, plural of adri

adri - mountain, rock, stone, cloud

Note: The object of comparison for the Asuras.