योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-25, verse-33

त्रैलोक्यमपि चान्विष्यन्न देवाँल्लब्धवानथ ।
परेणापि प्रयत्नेन निधानमिव दुष्कृती ॥ ३३ ॥

trailokyamapi cānviṣyanna devāṃllabdhavānatha ,
pareṇāpi prayatnena nidhānamiva duṣkṛtī 33

33. trailokyam api ca anviṣyan na devān labdhavān
atha pareṇa api prayatnena nidhānam iva duṣkṛtī

33. atha saḥ trailokyam api ca anviṣyan pareṇa prayatnena
api devān na labdhavān duṣkṛtī nidhānam iva

33. And then, even searching through all three worlds, he did not find the gods, despite his utmost effort, just as a wicked person (duṣkṛtī) would not find a hidden treasure (nidhanam).

Words meanings summery:

• त्रैलोक्यम् (trailokyam) - the three worlds (heaven, earth, underworld)

• अपि (api) - even, also, too

• च (ca) - and, also

• अन्विष्यन् (anviṣyan) - searching, seeking, investigating

• न (na) - not, no

• देवान् (devān) - gods, deities

• लब्धवान् (labdhavān) - obtained, found, acquired

• अथ (atha) - then, thereupon, now

• परेण (pareṇa) - by the greatest, by the utmost, by the supreme

• अपि (api) - even, also

• प्रयत्नेन (prayatnena) - by effort, by exertion

• निधानम् (nidhānam) - hidden treasure (treasure, hidden wealth, deposit)

• इव (iva) - like, as, as if

• दुष्कृती (duṣkṛtī) - a wicked person, evildoer

Words meanings and morphology

त्रैलोक्यम् (trailokyam) - the three worlds (heaven, earth, underworld)

(noun)

Accusative, neuter, singular of trailokya

trailokya - the three worlds (svarga, martya, pātāla)

tri (three) + loka (world)

Compound type : dvigu (tri+loka)

• tri – three
  numeral
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)

Note: Object of the participle anviṣyan.

अपि (api) - even, also, too

(indeclinable)

Note: Emphasizes trailokyam and prayatnena.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

अन्विष्यन् (anviṣyan) - searching, seeking, investigating

(adjective)

Nominative, masculine, singular of anviṣant

anviṣant - searching, seeking, investigating

Present Active Participle

from anu-iṣ (to follow, to seek)

Prefix: anu

Root: iṣ (class 4)

न (na) - not, no

(indeclinable)

देवान् (devān) - gods, deities

(noun)

Accusative, masculine, plural of deva

deva - god, deity, divine being

from div (to shine)

Root: div (class 4)

Note: Object of labdhavān.

लब्धवान् (labdhavān) - obtained, found, acquired

(adjective)

Nominative, masculine, singular of labdhavat

labdhavat - having obtained, found, acquired

Past Active Participle

from root labh with suffix ktavat

Root: labh (class 1)

अथ (atha) - then, thereupon, now

(indeclinable)

परेण (pareṇa) - by the greatest, by the utmost, by the supreme

(adjective)

Instrumental, masculine, singular of para

para - other, subsequent, supreme, greatest, highest

अपि (api) - even, also

(indeclinable)

प्रयत्नेन (prayatnena) - by effort, by exertion

(noun)

Instrumental, masculine, singular of prayatna

prayatna - effort, exertion, endeavor

from pra-yat (to strive, exert)

Prefix: pra

Root: yat (class 1)

निधानम् (nidhānam) - hidden treasure (treasure, hidden wealth, deposit)

(noun)

Accusative, neuter, singular of nidhāna

nidhāna - deposit, treasure, store, receptacle

from ni-dhā (to place down, deposit)

Prefix: ni

Root: dhā (class 3)

इव (iva) - like, as, as if

(indeclinable)

Note: Connects the main clause to the simile.

दुष्कृती (duṣkṛtī) - a wicked person, evildoer

(noun)

Nominative, masculine, singular of duṣkṛtin

duṣkṛtin - evildoer, wicked person, one who has performed bad deeds (karma)

dus (bad) + kṛtin (doer)

Compound type : tatpuruṣa (dus+kṛtin)

• dus – bad, difficult, ill
  indeclinable
• kṛtin – active, intelligent, doer, one who has done
  noun (masculine)
  from kṛ (to do) + -in
  Root: kṛ (class 8)