योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-25, verse-18

मायैरावणनागेन्द्रविद्रुतामरवारणः ।
त्रैलोक्यविभवोत्कर्षपूरितान्तःपुरान्तरः ॥ १८ ॥

māyairāvaṇanāgendravidrutāmaravāraṇaḥ ,
trailokyavibhavotkarṣapūritāntaḥpurāntaraḥ 18

18. māyā-airāvaṇa-nāga-indra-vidruta-amara-vāraṇaḥ
trai-lokya-vibhava-utkarṣa-pūrita-antaḥ-pura-antaraḥ

18. (saḥ) māyā-airāvaṇa-nāga-indra-vidruta-amara-vāraṇaḥ
(bhavati)
trai-lokya-vibhava-utkarṣa-pūrita-antaḥ-pura-antaraḥ
(ca asti)

18. He who routed the divine elephants, including Airāvata, the king of elephants, through his illusory power (māyā); and whose inner palace is filled with the supreme grandeur and prosperity of the three worlds.

18. באמצעות פיל האשליה שלו, אֵיירָאווָנָה (מלך הפילים), הוא הניס את פילי האלים, ופנים ארמונו המוצנע שפע את מירב השפע וההוד של שלושת העולמות.

Words meanings summery:

• माया-ऐरावण-नाग-इन्द्र-विद्रुत-अमर-वारणः (māyā-airāvaṇa-nāga-indra-vidruta-amara-vāraṇaḥ) - one who routed divine elephants, including Airāvata, the king of elephants, by his illusory power (māyā)

• त्रै-लोक्य-विभव-उत्कर्ष-पूरित-अन्तः-पुर-अन्तरः (trai-lokya-vibhava-utkarṣa-pūrita-antaḥ-pura-antaraḥ) - one whose inner palace is filled with the supreme grandeur and prosperity of the three worlds

Words meanings and morphology

माया-ऐरावण-नाग-इन्द्र-विद्रुत-अमर-वारणः (māyā-airāvaṇa-nāga-indra-vidruta-amara-vāraṇaḥ) - one who routed divine elephants, including Airāvata, the king of elephants, by his illusory power (māyā)

(adjective)

Nominative, masculine, singular of māyā-airāvaṇa-nāga-indra-vidruta-amara-vāraṇa

māyā-airāvaṇa-nāga-indra-vidruta-amara-vāraṇa - one who routed divine elephants, including Airāvata, the king of elephants, by his illusory power (māyā)

Bahuvrīhi compound describing a person.

Compound type : bahuvrīhi (māyā+airāvaṇa+nāga+indra+vidruta+amara+vāraṇa)

• māyā – illusion, magic, divine power, cosmic illusion
  noun (feminine)
• airāvaṇa – Airāvata, Indra's elephant
  proper noun (masculine)
• nāga – elephant, serpent, cobra
  noun (masculine)
• indra – king, chief, lord; the god Indra
  noun (masculine)
• vidruta – routed, fled, scattered, put to flight
  adjective (masculine)
  Past Passive Participle
  Derived from root 'dru' (to run) with upasarga 'vi'
  Prefix: vi
  Root: dru (class 1)
• amara – immortal, god, divine being
  noun (masculine)
• vāraṇa – elephant, warding off, preventing
  noun (masculine)

त्रै-लोक्य-विभव-उत्कर्ष-पूरित-अन्तः-पुर-अन्तरः (trai-lokya-vibhava-utkarṣa-pūrita-antaḥ-pura-antaraḥ) - one whose inner palace is filled with the supreme grandeur and prosperity of the three worlds

(adjective)

Nominative, masculine, singular of trai-lokya-vibhava-utkarṣa-pūrita-antaḥ-pura-antara

trai-lokya-vibhava-utkarṣa-pūrita-antaḥ-pura-antara - one whose inner palace is filled with the supreme grandeur and prosperity of the three worlds

Bahuvrīhi compound describing a person.

Compound type : bahuvrīhi (trai-lokya+vibhava+utkarṣa+pūrita+antaḥ-pura+antara)

• trai-lokya – the three worlds (heaven, earth, and netherworld)
  noun (neuter)
  Compound: tri (three) + lokya (world)
• vibhava – power, greatness, prosperity, grandeur
  noun (masculine)
• utkarṣa – excellence, abundance, superiority, elevation
  noun (masculine)
• pūrita – filled, full, complete, accomplished
  adjective (masculine)
  Past Passive Participle
  Derived from root 'pūr' (to fill)
  Root: pūr (class 10)
• antaḥ-pura – inner palace, women's apartments, harem
  noun (neuter)
  Compound: antar (within) + pura (city/palace)
• antara – inner, interior, within
  adjective (neuter)

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