योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-25, verse-2
दामव्यालकटन्यायो मा ते भवतु राघव ।
भीमभासदृढस्थित्या त्वं विशोको भवेति च ॥ २ ॥
भीमभासदृढस्थित्या त्वं विशोको भवेति च ॥ २ ॥
dāmavyālakaṭanyāyo mā te bhavatu rāghava ,
bhīmabhāsadṛḍhasthityā tvaṃ viśoko bhaveti ca 2
bhīmabhāsadṛḍhasthityā tvaṃ viśoko bhaveti ca 2
2.
dāmavyālakata nyāyaḥ mā te bhavatu rāghava |
bhīmabhāsadṛḍhasthityā tvam viśokaḥ bhava iti ca ||
bhīmabhāsadṛḍhasthityā tvam viśokaḥ bhava iti ca ||
2.
rāghava,
mā te dāmavyālakata nyāyaḥ bhavatu tvam bhīmabhāsadṛḍhasthityā viśokaḥ bhava iti ca
mā te dāmavyālakata nyāyaḥ bhavatu tvam bhīmabhāsadṛḍhasthityā viśokaḥ bhava iti ca
2.
O Rāghava, let the maxim of the rope-snake (illusion) not be for you. Instead, by the firm establishment of a formidable radiance, you should become free from sorrow.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दामव्यालकत (dāmavyālakata) - relating to the illusion of a snake being mistaken for a rope (of the rope-snake, relating to the rope-snake (illusion))
- न्यायः (nyāyaḥ) - maxim, rule, method, logical principle, analogy
- मा (mā) - not, do not (prohibitive particle)
- ते (te) - to you, for you, your
- भवतु (bhavatu) - let it be, may it happen
- राघव (rāghava) - O Rāma (O descendant of Raghu, O Rāma)
- भीमभासदृढस्थित्या (bhīmabhāsadṛḍhasthityā) - by the firm state of formidable radiance
- त्वम् (tvam) - you
- विशोकः (viśokaḥ) - free from sorrow, sorrowless
- भव (bhava) - become, be
- इति (iti) - thus, in this manner, marking direct speech
- च (ca) - and, also
Words meanings and morphology
दामव्यालकत (dāmavyālakata) - relating to the illusion of a snake being mistaken for a rope (of the rope-snake, relating to the rope-snake (illusion))
(adjective)
Nominative, masculine, singular of dāmavyālakata
dāmavyālakata - related to the rope-snake (illusion)
Compound term referring to the maxim of mistaking a rope for a snake.
Compound type : tatpuruṣa (dāma+vyāla+kata)
- dāma – rope, cord, garland
noun (neuter) - vyāla – snake, serpent
noun (masculine) - kata – made, produced, related to, or possibly referring to illusion/false appearance
adjective/noun
न्यायः (nyāyaḥ) - maxim, rule, method, logical principle, analogy
(noun)
Nominative, masculine, singular of nyāya
nyāya - rule, method, maxim, analogy, logical argument
Prefix: ni
Root: i (class 2)
मा (mā) - not, do not (prohibitive particle)
(indeclinable)
ते (te) - to you, for you, your
(pronoun)
Dative, singular of yuṣmad
yuṣmad - you, your (second person pronoun)
भवतु (bhavatu) - let it be, may it happen
(verb)
3rd person , singular, active, imperative (loṭ) of bhū
Root: bhū (class 1)
राघव (rāghava) - O Rāma (O descendant of Raghu, O Rāma)
(proper noun)
Vocative, masculine, singular of rāghava
rāghava - descendant of Raghu (an epithet for Rāma)
भीमभासदृढस्थित्या (bhīmabhāsadṛḍhasthityā) - by the firm state of formidable radiance
(noun)
Instrumental, feminine, singular of bhīmabhāsadṛḍhasthiti
bhīmabhāsadṛḍhasthiti - firm establishment in formidable splendor/radiance
A compound noun describing a stable state (sthiti) of formidable (bhīma) radiance (bhāsa) that is firm (dṛḍha).
Compound type : tatpuruṣa (bhīma+bhāsa+dṛḍha+sthiti)
- bhīma – formidable, terrible, awesome, dreadful
adjective - bhāsa – radiance, light, splendor, appearance
noun (masculine)
Root: bhās (class 1) - dṛḍha – firm, strong, stable, solid
adjective
Past Passive Participle
Derived from the root √dṛh (to make firm).
Root: dṛh (class 1) - sthiti – state, standing, condition, firmness, stability
noun (feminine)
Root: sthā (class 1)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you (second person pronoun)
विशोकः (viśokaḥ) - free from sorrow, sorrowless
(adjective)
Nominative, masculine, singular of viśoka
viśoka - free from sorrow, sorrowless, joyful
Compound formed with privative prefix 'vi-' and 'śoka'.
Compound type : bahuvrīhi (vi+śoka)
- vi – without, free from (privative prefix), apart, intensive
indeclinable - śoka – sorrow, grief, lamentation
noun (masculine)
Root: śuc (class 1)
भव (bhava) - become, be
(verb)
2nd person , singular, active, imperative (loṭ) of bhū
Root: bhū (class 1)
इति (iti) - thus, in this manner, marking direct speech
(indeclinable)
च (ca) - and, also
(indeclinable)