योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-25, verse-34

ससर्ज मायया घोरानसुरांस्त्रीन्महाबलान् ।
बलरक्षार्थमुदितान्कालान्मूर्तिमिव स्थितान् ॥ ३४ ॥

sasarja māyayā ghorānasurāṃstrīnmahābalān ,
balarakṣārthamuditānkālānmūrtimiva sthitān 34

34. sasarja māyayā ghorān asurān trīn mahābalān
balarakṣārtham uditān kālān mūrtim iva sthitān

34. saḥ māyayā ghorān trīn mahābalān asurān sasarja te
balarakṣārtham uditān kālān mūrtim iva sthitān āsan

34. Through his magical power (māyā), he created three terrible, exceedingly strong Asuras. They had arisen to protect his strength and appeared like embodied forms of Time (Kāla).

Words meanings summery:

• ससर्ज (sasarja) - he created, emitted, fashioned

• मायया (māyayā) - by his magical power (māyā) (by illusion, by magical power)

• घोरान् (ghorān) - terrible, dreadful, fierce

• असुरान् (asurān) - demons, anti-gods

• त्रीन् (trīn) - three

• महाबलान् (mahābalān) - very strong, mighty

• बलरक्षार्थम् (balarakṣārtham) - for the protection of his (Shambara's) power (for the purpose of protecting strength/army)

• उदितान् (uditān) - arisen, manifested, appeared

• कालान् (kālān) - forms resembling the god of Time (Kāla) (times, seasons, god of death (Kāla))

• मूर्तिम् (mūrtim) - form, embodiment, image

• इव (iva) - like, as, as if

• स्थितान् (sthitān) - appeared, manifested (standing, existing, situated)

Words meanings and morphology

ससर्ज (sasarja) - he created, emitted, fashioned

(verb)

3rd person , singular, active, past perfect (Lit) of sṛj

Perfect Tense (Lit)

intensive reduplication

Root: sṛj (class 6)

Note: Main verb for śambaraḥ (implied).

मायया (māyayā) - by his magical power (māyā) (by illusion, by magical power)

(noun)

Instrumental, feminine, singular of māyā

māyā - illusion, magic, supernatural power, trickery, cosmic illusion (māyā)

घोरान् (ghorān) - terrible, dreadful, fierce

(adjective)

Accusative, masculine, plural of ghora

ghora - terrible, dreadful, formidable, fierce, awful

Root: ghur (class 1)

असुरान् (asurān) - demons, anti-gods

(noun)

Accusative, masculine, plural of asura

asura - demon, anti-god, spirit

A-sura (not god/divine)

Compound type : bahuvrihi (a+sura)

• a – not, non, un-
  indeclinable
• sura – god, deity
  noun (masculine)

त्रीन् (trīn) - three

(numeral)

महाबलान् (mahābalān) - very strong, mighty

(adjective)

Accusative, masculine, plural of mahābala

mahābala - very strong, mighty, having great power

mahā (great) + bala (strength)

Compound type : karmadhāraya (mahā+bala)

• mahā – great, mighty
  adjective
• bala – strength, power, force, army
  noun (neuter)

बलरक्षार्थम् (balarakṣārtham) - for the protection of his (Shambara's) power (for the purpose of protecting strength/army)

(indeclinable)

bala (strength/army) + rakṣā (protection) + artha (purpose)

Compound type : tatpuruṣa (bala+rakṣā+artha)

• bala – strength, power, army
  noun (neuter)
• rakṣā – protection, guarding
  noun (feminine)
  from root rakṣ
  Root: rakṣ (class 1)
• artha – purpose, meaning, object, wealth
  noun (masculine)

Note: Specifies the purpose for which the Asuras were created.

उदितान् (uditān) - arisen, manifested, appeared

(adjective)

Accusative, masculine, plural of udita

udita - risen, ascended, appeared, said

Past Passive Participle

from ud-i (to rise, come forth)

Prefix: ud

Root: i (class 2)

कालान् (kālān) - forms resembling the god of Time (Kāla) (times, seasons, god of death (Kāla))

(noun)

Accusative, masculine, plural of kāla

kāla - time, period, season, fate, destiny, god of death (Kāla)

Note: Part of the simile kālān mūrtim iva sthitān.

मूर्तिम् (mūrtim) - form, embodiment, image

(noun)

Accusative, feminine, singular of mūrti

mūrti - form, shape, embodiment, idol, personification

from murc (to solidify)

Root: murc (class 1)

Note: Used with iva in a simile.

इव (iva) - like, as, as if

(indeclinable)

स्थितान् (sthitān) - appeared, manifested (standing, existing, situated)

(adjective)

Accusative, masculine, plural of sthita

sthita - stood, situated, existing, firm, abiding

Past Passive Participle

from root sthā

Root: sthā (class 1)