योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-25, verse-22

तस्मिन्मायाबले सुप्ते देशान्तरगते तथा ।
तत्सैन्यं तरसा जघ्नुश्छिद्रं प्राप्य किलामराः ॥ २२ ॥

tasminmāyābale supte deśāntaragate tathā ,
tatsainyaṃ tarasā jaghnuśchidraṃ prāpya kilāmarāḥ 22

22. tasmin māyābale supte deśāntaragate tathā tat
sainyam tarasā jaghnuḥ chidram prāpya kila amarāḥ

22. tasmin māyābale supte tathā deśāntaragate amarāḥ
chidram prāpya tat sainyam tarasā kila jaghnuḥ

22. Indeed, when that force of illusion (māyābala) was asleep and had gone to another land, the gods, having found a weak point, quickly struck down that army.

Words meanings summery:

• तस्मिन् (tasmin) - Refers to the 'māyābala' (force of illusion) of the demon king. (in that, when that)

• मायाबले (māyābale) - Refers to the specific magical power (māyā) of the demon king. (in the magical power, in the force of illusion (māyā))

• सुप्ते (supte) - Indicates that the demon king's magical power was inactive or dormant. (asleep, having slept)

• देशान्तरगते (deśāntaragate) - Signifies that the magical force was not present in the immediate vicinity. (having gone to another country/region)

• तथा (tathā) - Connects the two conditions (asleep and gone to another country). (thus, so, in that way; and, likewise)

• तत् (tat) - Refers to the 'sainyam' (army) of the demon king. (that, that one)

• सैन्यम् (sainyam) - The demonic army from the previous verse. (army, host)

• तरसा (tarasā) - Describes the swift action of the gods. (quickly, with speed, by force)

• जघ्नुः (jaghnuḥ) - The action performed by the gods against the demon army. (they killed, they struck down, they smote)

• छिद्रम् (chidram) - The strategic opportunity seized by the gods. (an opening, a weak point, a flaw, a vulnerability)

• प्राप्य (prāpya) - The gods' action of finding the opportune moment. (having obtained, having reached, having found)

• किल (kila) - Adds a sense of traditional report or emphasis. (indeed, it is said, reportedly)

• अमराः (amarāḥ) - The divine beings who fought against the demon army. (the immortals, the gods)

Words meanings and morphology

तस्मिन् (tasmin) - Refers to the 'māyābala' (force of illusion) of the demon king. (in that, when that)

(pronoun)

Locative, neuter, singular of tad

tad - that, he, she, it

Note: Used adverbially to set the temporal context, agreeing with 'māyābale', 'supte', and 'deśāntaragate'.

मायाबले (māyābale) - Refers to the specific magical power (māyā) of the demon king. (in the magical power, in the force of illusion (māyā))

(noun)

Locative, neuter, singular of māyābala

māyābala - magical power, power of illusion (māyā), force of deception

Compound type : Tatpurusha (māyā+bala)

• māyā – illusion, magic, supernatural power, artifice, trick
  noun (feminine)
  Root: mā (class 2)
• bala – strength, power, force, army
  noun (neuter)
  Root: bal (class 10)

Note: The state or location of the magical force.

सुप्ते (supte) - Indicates that the demon king's magical power was inactive or dormant. (asleep, having slept)

(adjective)

Locative, neuter, singular of supta

supta - slept, asleep, dormant, inactive

Past Passive Participle

Derived from the root svap (to sleep) with the kta suffix. Initial 'sva' is replaced by 'su'.

Root: svap (class 1)

Note: Agrees with 'māyābale' and 'tasmin'.

देशान्तरगते (deśāntaragate) - Signifies that the magical force was not present in the immediate vicinity. (having gone to another country/region)

(adjective)

Locative, neuter, singular of deśāntaragata

deśāntaragata - gone to another place/country, emigrated

Past Passive Participle

Compound of 'deśāntara' (another country) and 'gata' (gone).

Compound type : Tatpurusha (deśāntara+gata)

• deśāntara – another country, foreign land, different place
  noun (neuter)
• gata – gone, departed, arrived at, attained
  adjective
  Past Passive Participle
  Derived from the root gam (to go) with the kta suffix.
  Root: gam (class 1)

Note: Agrees with 'māyābale' and 'tasmin'.

तथा (tathā) - Connects the two conditions (asleep and gone to another country). (thus, so, in that way; and, likewise)

(indeclinable)

तत् (tat) - Refers to the 'sainyam' (army) of the demon king. (that, that one)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Agrees with 'sainyam'.

सैन्यम् (sainyam) - The demonic army from the previous verse. (army, host)

(noun)

Accusative, neuter, singular of sainya

sainya - army, forces, relating to an army

Derived from 'senā' (army) with the suffix 'ya'.

Note: Object of the verb 'jaghnuḥ'.

तरसा (tarasā) - Describes the swift action of the gods. (quickly, with speed, by force)

(noun)

Instrumental, feminine, singular of taras

taras - speed, swiftness, force, violence

Root: tṛ (class 1)

Note: Adverbial use.

जघ्नुः (jaghnuḥ) - The action performed by the gods against the demon army. (they killed, they struck down, they smote)

(verb)

3rd person , plural, active, perfect (lit) of han

Root: han (class 2)

Note: The main verb of the sentence, with 'amarāḥ' as its subject.

छिद्रम् (chidram) - The strategic opportunity seized by the gods. (an opening, a weak point, a flaw, a vulnerability)

(noun)

Accusative, neuter, singular of chidra

chidra - a hole, opening, gap, fault, flaw, weak point, vulnerability

Root: chid (class 7)

Note: Object of the absolutive 'prāpya'.

प्राप्य (prāpya) - The gods' action of finding the opportune moment. (having obtained, having reached, having found)

(indeclinable)

Absolutive (Gerund)

Derived from the root āp (to obtain, reach) with the prefix pra- and the lyap suffix (absolutive).

Prefix: pra

Root: āp (class 5)

Note: Indicates a prior action to 'jaghnuḥ'.

किल (kila) - Adds a sense of traditional report or emphasis. (indeed, it is said, reportedly)

(indeclinable)

अमराः (amarāḥ) - The divine beings who fought against the demon army. (the immortals, the gods)

(noun)

Nominative, masculine, plural of amara

amara - immortal, not dying; a god, deity

Root: mṛ (class 1)

Note: Subject of 'jaghnuḥ'.