योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-98, verse-45
सा भीषणा विविधकण्टकसङ्कटाङ्गी घोराटवी घनतमोगहनापि लोके ।
आगत्य निर्वृतिमलब्धपरावबोधैरासेव्यते कुसुमगुल्मकवाटिकेव ॥ ४५ ॥
आगत्य निर्वृतिमलब्धपरावबोधैरासेव्यते कुसुमगुल्मकवाटिकेव ॥ ४५ ॥
sā bhīṣaṇā vividhakaṇṭakasaṅkaṭāṅgī ghorāṭavī ghanatamogahanāpi loke ,
āgatya nirvṛtimalabdhaparāvabodhairāsevyate kusumagulmakavāṭikeva 45
āgatya nirvṛtimalabdhaparāvabodhairāsevyate kusumagulmakavāṭikeva 45
45.
sā bhīṣaṇā vividhakaṇṭakasaṅkaṭāṅgī
ghorāṭavī ghanatamogahanā api loke
āgatya nirvṛtim alabdha-para-avabodhaiḥ
āsevyate kusumagulmaka-vāṭikā iva
ghorāṭavī ghanatamogahanā api loke
āgatya nirvṛtim alabdha-para-avabodhaiḥ
āsevyate kusumagulmaka-vāṭikā iva
45.
loke sā bhīṣaṇā vividhakaṇṭakasaṅkaṭāṅgī
ghanatamogahanā api ghorāṭavī
alabdha-para-avabodhaiḥ nirvṛtim āgatya
kusumagulmaka-vāṭikā iva āsevyate
ghanatamogahanā api ghorāṭavī
alabdha-para-avabodhaiḥ nirvṛtim āgatya
kusumagulmaka-vāṭikā iva āsevyate
45.
That terrible, formidable forest, whose form is fraught with various thorns and difficulties, and which is deeply dark and dense in the world, is nevertheless resorted to like a flower garden by those who have not attained supreme knowledge (paravabodha).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सा (sā) - that (forest) (that, she, it)
- भीषणा (bhīṣaṇā) - terrible (forest) (terrible, dreadful, frightening)
- विविधकण्टकसङ्कटाङ्गी (vividhakaṇṭakasaṅkaṭāṅgī) - the forest whose nature is fraught with various thorns and difficulties (whose limbs/body are full of various thorns and difficulties, fraught with various thorns and difficulties)
- घोराटवी (ghorāṭavī) - the formidable forest (of saṃsāra) (formidable forest, terrible forest)
- घनतमोगहना (ghanatamogahanā) - (the forest) impenetrable due to dense darkness (deeply dark and dense, impenetrable due to dense darkness)
- अपि (api) - although, even though (even, also, although, and)
- लोके (loke) - in the world (of experience) (in the world, among people, concerning the world)
- आगत्य (āgatya) - having come (to it), approaching (having come, having approached, having arrived)
- निर्वृतिम् (nirvṛtim) - peace, tranquility (peace, bliss, liberation, cessation, tranquility)
- अलब्ध-पर-अवबोधैः (alabdha-para-avabodhaiḥ) - by those who lack higher understanding (paravabodha) (by those who have not attained supreme knowledge)
- आसेव्यते (āsevyate) - is resorted to (is resorted to, is served, is attended, is enjoyed)
- कुसुमगुल्मक-वाटिका (kusumagulmaka-vāṭikā) - like a flower garden (a flower garden, a garden of flower bushes)
- इव (iva) - like (like, as, as if)
Words meanings and morphology
सा (sā) - that (forest) (that, she, it)
(pronoun)
Nominative, feminine, singular of tad
tad - that, it
भीषणा (bhīṣaṇā) - terrible (forest) (terrible, dreadful, frightening)
(adjective)
Nominative, feminine, singular of bhīṣaṇa
bhīṣaṇa - terrible, dreadful, frightening
present active participle (adjective)
root bhī with śānaC suffix
Root: bhī (class 3)
विविधकण्टकसङ्कटाङ्गी (vividhakaṇṭakasaṅkaṭāṅgī) - the forest whose nature is fraught with various thorns and difficulties (whose limbs/body are full of various thorns and difficulties, fraught with various thorns and difficulties)
(adjective)
Nominative, feminine, singular of vividhakaṇṭakasaṅkaṭāṅgī
vividhakaṇṭakasaṅkaṭāṅgī - having a body fraught with various thorns and difficulties
Compound type : bahuvrīhi (vividha+kaṇṭaka+saṅkaṭa+aṅga)
- vividha – various, diverse, manifold
adjective (masculine)
Prefix: vi - kaṇṭaka – thorn, prickle, obstacle, enemy
noun (masculine) - saṅkaṭa – difficult, distress, narrow, critical situation
adjective (neuter)
Prefix: sam - aṅga – limb, body, part, component, nature
noun (neuter)
घोराटवी (ghorāṭavī) - the formidable forest (of saṃsāra) (formidable forest, terrible forest)
(noun)
Nominative, feminine, singular of ghorāṭavī
ghorāṭavī - terrible forest
Compound type : karmadhāraya (ghora+aṭavī)
- ghora – terrible, formidable, dreadful
adjective (masculine) - aṭavī – forest, jungle, wilderness
noun (feminine)
घनतमोगहना (ghanatamogahanā) - (the forest) impenetrable due to dense darkness (deeply dark and dense, impenetrable due to dense darkness)
(adjective)
Nominative, feminine, singular of ghanatamogahanā
ghanatamogahanā - impenetrable due to dense darkness
Compound type : karmadhāraya (ghana+tamas+gahana)
- ghana – dense, thick, profound
adjective (masculine) - tamas – darkness, gloom, ignorance
noun (neuter) - gahana – deep, dense, impenetrable, thicket
adjective (neuter)
अपि (api) - although, even though (even, also, although, and)
(indeclinable)
लोके (loke) - in the world (of experience) (in the world, among people, concerning the world)
(noun)
Locative, masculine, singular of loka
loka - world, people, space, realm
आगत्य (āgatya) - having come (to it), approaching (having come, having approached, having arrived)
(indeclinable)
gerund/absolutive
prefix ā + root gam + -tya suffix
Prefix: ā
Root: gam (class 1)
निर्वृतिम् (nirvṛtim) - peace, tranquility (peace, bliss, liberation, cessation, tranquility)
(noun)
Accusative, feminine, singular of nirvṛti
nirvṛti - peace, bliss, liberation, cessation, tranquility
Prefix: nis
Root: vṛt (class 1)
अलब्ध-पर-अवबोधैः (alabdha-para-avabodhaiḥ) - by those who lack higher understanding (paravabodha) (by those who have not attained supreme knowledge)
(adjective)
Instrumental, masculine, plural of alabdha-para-avabodha
alabdha-para-avabodha - one by whom supreme knowledge has not been attained
Compound type : bahuvrīhi (a+labdha+para+avabodha)
- a – not, un-
prefix - labdha – obtained, gained, received
participle (masculine)
past passive participle
root labh + kta suffix
Root: labh (class 1) - para – supreme, higher, ultimate, other
adjective (masculine) - avabodha – knowledge, understanding, realization, awakening
noun (masculine)
Prefix: ava
Root: budh (class 1)
आसेव्यते (āsevyate) - is resorted to (is resorted to, is served, is attended, is enjoyed)
(verb)
3rd person , singular, passive, present indicative (laṭ) of ā-sev
Prefix: ā
Root: sev (class 1)
कुसुमगुल्मक-वाटिका (kusumagulmaka-vāṭikā) - like a flower garden (a flower garden, a garden of flower bushes)
(noun)
Nominative, feminine, singular of kusumagulmaka-vāṭikā
kusumagulmaka-vāṭikā - flower garden
Compound type : tatpuruṣa (kusuma+gulmaka+vāṭikā)
- kusuma – flower, blossom
noun (neuter) - gulmaka – shrub, bush, thicket
noun (masculine) - vāṭikā – garden, enclosure, grove
noun (feminine)
इव (iva) - like (like, as, as if)
(indeclinable)