योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-98, verse-36

यावत्स सुचिरेणापि कूपान्नाभ्युदितः शठः ।
अथाहमुत्थितो गन्तुं दृष्टवान्पुरुषं पुनः ॥ ३६ ॥

yāvatsa sucireṇāpi kūpānnābhyuditaḥ śaṭhaḥ ,
athāhamutthito gantuṃ dṛṣṭavānpuruṣaṃ punaḥ 36

36. yāvat saḥ sucireṇa api kūpāt na abhyuditaḥ śaṭhaḥ
atha aham utthitaḥ gantum dṛṣṭavān puruṣam punaḥ

36. yāvat saḥ śaṭhaḥ sucireṇa api kūpāt na abhyuditaḥ.
atha aham gantum utthitaḥ punaḥ puruṣam dṛṣṭavān

36. Since that rogue did not emerge from the well even after a very long time, I then rose to depart, and (suddenly) saw a man again.

Words meanings summery:

• यावत् (yāvat) - as long as, while, as much as

• सः (saḥ) - he, that

• सुचिरेण (sucireṇa) - after a very long time, by means of a very long time

• अपि (api) - even, also, too

• कूपात् (kūpāt) - from the well, from the pit

• न (na) - not

• अभ्युदितः (abhyuditaḥ) - risen, emerged

• शठः (śaṭhaḥ) - rogue, cheat, cunning person

• अथ (atha) - then, now, thereupon

• अहम् (aham) - I

• उत्थितः (utthitaḥ) - risen, stood up

• गन्तुम् (gantum) - to go, to depart

• दृष्टवान् (dṛṣṭavān) - having seen

• पुरुषम् (puruṣam) - man, person, human being

• पुनः (punaḥ) - again, furthermore

Words meanings and morphology

यावत् (yāvat) - as long as, while, as much as

(indeclinable)

Correlative adverb.

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun, masculine nominative singular.

सुचिरेण (sucireṇa) - after a very long time, by means of a very long time

(adjective)

Instrumental, masculine/neuter, singular of sucira

sucira - very long, lasting a very long time

Compound of su (good, very) and cira (long time). Here used adverbially in the instrumental.

Compound type : Pra-ādi (su+cira)

• su – good, well, very, excellent
  indeclinable
• cira – long time, ancient
  adjective/noun (masculine/neuter)

Note: Instrumental used to express duration or 'after some time'.

अपि (api) - even, also, too

(indeclinable)

Particle.

कूपात् (kūpāt) - from the well, from the pit

(noun)

Ablative, masculine, singular of kūpa

kūpa - well, pit, hole

Masculine ablative singular.

Note: Refers to the 'andhakūpake' from the previous verse.

न (na) - not

(indeclinable)

Negative particle.

अभ्युदितः (abhyuditaḥ) - risen, emerged

(adjective)

Nominative, masculine, singular of abhyudita

abhyudita - risen, ascended, appeared, emerged

Past Passive Participle

From prefix abhi + ud + root √i (to go) + kta suffix. Masculine nominative singular.

Prefixes: abhi+ud

Root: √i (class 2)

Note: Functions as a verb here.

शठः (śaṭhaḥ) - rogue, cheat, cunning person

(noun)

Nominative, masculine, singular of śaṭha

śaṭha - rogue, cheat, cunning, dishonest, malicious person

Masculine nominative singular.

अथ (atha) - then, now, thereupon

(indeclinable)

Conjunction/adverb.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

First person singular pronoun.

उत्थितः (utthitaḥ) - risen, stood up

(adjective)

Nominative, masculine, singular of utthita

utthita - risen, stood up, originated, prepared

Past Passive Participle

From prefix ud + root √sthā (to stand) + kta suffix. Masculine nominative singular.

Prefix: ud

Root: √sthā (class 1)

गन्तुम् (gantum) - to go, to depart

(indeclinable)

Infinitive

Infinitive form from root √gam (to go).

Root: √gam (class 1)

दृष्टवान् (dṛṣṭavān) - having seen

(adjective)

Nominative, masculine, singular of dṛṣṭavat

dṛṣṭavat - having seen, one who has seen

Past Active Participle (ktavatu)

From root √dṛś (to see) + ktavat suffix. Masculine nominative singular.

Root: √dṛś (class 1)

पुरुषम् (puruṣam) - man, person, human being

(noun)

Accusative, masculine, singular of puruṣa

puruṣa - man, human being, person, male, the Cosmic Person (puruṣa)

Masculine accusative singular.

Note: Object of 'dṛṣṭavān'.

पुनः (punaḥ) - again, furthermore

(indeclinable)

Particle.