योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-98, verse-18

करञ्जकाननात्कूपं कूपाद्रम्भावनान्तरम् ।
प्रविशन्प्रहरंश्चैव स्वयमात्मनि संस्थितः ॥ १८ ॥

karañjakānanātkūpaṃ kūpādrambhāvanāntaram ,
praviśanpraharaṃścaiva svayamātmani saṃsthitaḥ 18

18. karañjakānanāt kūpam kūpāt rambhāvānāntaram
praviśan praharan ca eva svayam ātmani saṃsthitaḥ

18. karañjakānanāt kūpam (praviśan),
kūpāt rambhāvānāntaram (praviśan),
ca eva praharan svayam ātmani saṃsthitaḥ (āsīt)

18. Entering from the karanja grove into a well, and from the well into a banana grove, and also striking himself, he (still) remained established in his own self (ātman).

Words meanings summery:

• करञ्जकाननात् (karañjakānanāt) - from the karanja grove/forest

• कूपम् (kūpam) - into a well

• कूपात् (kūpāt) - from the well

• रम्भावानान्तरम् (rambhāvānāntaram) - Refers to a banana grove or area. (into a banana grove, space within a banana grove)

• प्रविशन् (praviśan) - entering, going into

• प्रहरन् (praharan) - Striking himself (`svayam`). (striking, hitting, hurting)

• च (ca) - and, also

• एव (eva) - indeed, only, just, even

• स्वयम् (svayam) - himself, by himself, personally

• आत्मनि (ātmani) - in the self, in the soul, in the essence

• संस्थितः (saṁsthitaḥ) - situated, established, abiding, standing firm

Words meanings and morphology

करञ्जकाननात् (karañjakānanāt) - from the karanja grove/forest

(noun)

Ablative, neuter, singular of karañjakānana

karañjakānana - karanja forest, karanja grove

Compound type : tatpurusha (karañja+kānana)

• karañja – karanja tree (Pongamia pinnata)
  noun (masculine)
• kānana – forest, grove
  noun (neuter)

कूपम् (kūpam) - into a well

(noun)

Accusative, masculine, singular of kūpa

kūpa - well, pit, hole

कूपात् (kūpāt) - from the well

(noun)

Ablative, masculine, singular of kūpa

kūpa - well, pit, hole

रम्भावानान्तरम् (rambhāvānāntaram) - Refers to a banana grove or area. (into a banana grove, space within a banana grove)

(noun)

Accusative, neuter, singular of rambhāvānāntara

rambhāvānāntara - inner part of a banana, space between banana trees, banana grove

Compound type : tatpurusha (rambhā+vana+antara)

• rambhā – banana, banana tree
  noun (feminine)
• vana – forest, grove, wood
  noun (neuter)
• antara – inner, internal, space, interval, middle
  noun (neuter)

Note: Used adverbially or as object of implied entry.

प्रविशन् (praviśan) - entering, going into

(adjective)

Nominative, masculine, singular of praviśat

praviśat - entering, going into

Present Active Participle

from root `viś` with prefix `pra-`

Prefix: pra

Root: viś (class 6)

Note: Modifies the implied subject.

प्रहरन् (praharan) - Striking himself (`svayam`). (striking, hitting, hurting)

(adjective)

Nominative, masculine, singular of praharat

praharat - striking, hitting, hurting, attacking

Present Active Participle

from root `hṛ` with prefix `pra-`

Prefix: pra

Root: hṛ (class 1)

Note: Modifies the implied subject.

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just, even

(indeclinable)

स्वयम् (svayam) - himself, by himself, personally

(indeclinable)

Note: Reflexive pronoun in adverbial form.

आत्मनि (ātmani) - in the self, in the soul, in the essence

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence, ego, mind

Note: Refers to the true self or consciousness.

संस्थितः (saṁsthitaḥ) - situated, established, abiding, standing firm

(adjective)

Nominative, masculine, singular of saṃsthita

saṁsthita - situated, established, placed, abiding, fixed

Past Passive Participle

from root `sthā` with prefix `sam-`

Prefix: sam

Root: sthā (class 1)