योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-98, verse-43

न क्वचित्स्थितिमायान्ति केचिद्धर्मपरायणाः ।
एवंविधा सा वितता रघूद्वह महाटवी ॥ ४३ ॥

na kvacitsthitimāyānti keciddharmaparāyaṇāḥ ,
evaṃvidhā sā vitatā raghūdvaha mahāṭavī 43

43. na kvacit sthitim āyānti kecit dharmaparāyaṇāḥ
| evaṃvidhā sā vitatā raghūdvaha mahāṭavī ||

43. raghūdvaha,
kecit dharmaparāyaṇāḥ kvacit sthitim na āyānti evaṃvidhā sā vitatā mahāṭavī

43. Some, committed to the natural law (dharma), do not find stability anywhere. O descendant of Raghu (Raghu), such is that vast, pervasive great forest (mahāṭavī).

Words meanings summery:

• न (na) - not, no

• क्वचित् (kvacit) - anywhere, sometimes, in some place

• स्थितिम् (sthitim) - stability, state, condition

• आयान्ति (āyānti) - they attain, they come to, they reach

• केचित् (kecit) - some, certain ones

• धर्मपरायणाः (dharmaparāyaṇāḥ) - committed to the natural law (dharma) (devoted to dharma, intent on dharma)

• एवंविधा (evaṁvidhā) - of this kind, such

• सा (sā) - that (feminine)

• वितता (vitatā) - vast, extensive, spread out

• रघूद्वह (raghūdvaha) - O Rama (O carrier of the Raghu lineage, O descendant of Raghu)

• महाटवी (mahāṭavī) - (metaphor for the world or saṃsāra) (great forest, great wilderness)

Words meanings and morphology

न (na) - not, no

(indeclinable)

क्वचित् (kvacit) - anywhere, sometimes, in some place

(indeclinable)

From 'kva' (where) + 'cid' (indefinite suffix).

स्थितिम् (sthitim) - stability, state, condition

(noun)

Accusative, feminine, singular of sthiti

sthiti - standing, staying, state, stability, firm position

From root 'sthā' (to stand).

Root: sthā (class 1)

आयान्ति (āyānti) - they attain, they come to, they reach

(verb)

3rd person , plural, active, present (laṭ) of āyā

Present active indicative

From root 'yā' (to go) with prefix 'ā'.

Prefix: ā

Root: yā (class 2)

केचित् (kecit) - some, certain ones

(pronoun)

Nominative, masculine, plural of ka

ka - who, what, which

'kecit' is derived from 'ka' (interrogative pronoun) + 'cid' (an indeclinable suffix for indefiniteness).

धर्मपरायणाः (dharmaparāyaṇāḥ) - committed to the natural law (dharma) (devoted to dharma, intent on dharma)

(adjective)

Nominative, masculine, plural of dharmaparāyaṇa

dharmaparāyaṇa - devoted to dharma, intent on virtue/law

Compound of 'dharma' (duty, law) + 'parāyaṇa' (devoted to, intent on).

Compound type : tatpurusha (dharma+parāyaṇa)

• dharma – natural law, constitution, duty, righteousness, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• parāyaṇa – devoted to, intent on, ultimate goal
  adjective

एवंविधा (evaṁvidhā) - of this kind, such

(adjective)

Nominative, feminine, singular of evaṃvidha

evaṁvidha - of this kind, such

Compound of 'evam' (thus, so) + 'vidha' (kind, sort).

Compound type : karmadhāraya (evam+vidha)

• evam – thus, so, in this manner
  indeclinable
• vidha – kind, sort, manner
  noun (masculine)

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

Feminine nominative singular of 'tad'.

वितता (vitatā) - vast, extensive, spread out

(adjective)

Nominative, feminine, singular of vitata

vitata - spread out, extensive, vast, diffused

Past Passive Participle

From root 'tan' (to stretch) with prefix 'vi'.

Prefix: vi

Root: tan (class 8)

रघूद्वह (raghūdvaha) - O Rama (O carrier of the Raghu lineage, O descendant of Raghu)

(proper noun)

Vocative, masculine, singular of raghūdvaha

raghūdvaha - carrier of Raghu, descendant of Raghu

Compound of 'raghu' (name of a king, an ancestor of Rama) + 'udvaha' (carrier, supporter).

Compound type : ṣaṣṭhī-tatpuruṣa (raghu+udvaha)

• raghu – swift, name of a king
  proper noun (masculine)
• udvaha – bearing, carrying, supporting
  noun (masculine)
  From root 'vah' (to carry) with prefix 'ut'.
  Prefix: ut
  Root: vah (class 1)

महाटवी (mahāṭavī) - (metaphor for the world or saṃsāra) (great forest, great wilderness)

(noun)

Nominative, feminine, singular of mahāṭavī

mahāṭavī - great forest, vast wilderness

Compound of 'mahā' (great) + 'aṭavī' (forest).

Compound type : karmadhāraya (mahā+aṭavī)

• mahā – great, large
  adjective (feminine)
• aṭavī – forest, wilderness
  noun (feminine)