योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-98, verse-33

अङ्गैर्विशीर्णतामेत्य ययावलमलक्ष्यताम् ।
विचार्य नियतेः शक्तिं ततो गन्तुमुपस्थितः ॥ ३३ ॥

aṅgairviśīrṇatāmetya yayāvalamalakṣyatām ,
vicārya niyateḥ śaktiṃ tato gantumupasthitaḥ 33

33. aṅgaiḥ viśīrṇatām etya yayau alam alakṣyatām
vicārya niyateḥ śaktim tataḥ gantum upasthitaḥ

33. aṅgaiḥ viśīrṇatām etya alam alakṣyatām yayau
niyateḥ śaktim vicārya tataḥ gantum upasthitaḥ

33. After its limbs had fallen into decay, it became completely imperceptible. Having pondered the power of destiny, it then prepared to depart.

Words meanings summery:

• अङ्गैः (aṅgaiḥ) - by limbs, with limbs

• विशीर्णताम् (viśīrṇatām) - to a state of decay, disintegration

• एत्य (etya) - having gone, having attained, having reached

• ययौ (yayau) - it went, he went, she went

• अलम् (alam) - enough, sufficient, completely, indeed

• अलक्ष्यताम् (alakṣyatām) - to imperceptibility, invisibility

• विचार्य (vicārya) - having considered, having reflected upon

• नियतेः (niyateḥ) - of fate, of destiny, of fixed order

• शक्तिम् (śaktim) - power, ability, energy

• ततः (tataḥ) - thence, then, therefore, from that

• गन्तुम् (gantum) - to go, to depart

• उपस्थितः (upasthitaḥ) - stood by, ready, prepared

Words meanings and morphology

अङ्गैः (aṅgaiḥ) - by limbs, with limbs

(noun)

Instrumental, neuter, plural of aṅga

aṅga - limb, body part, member, division, constituent

विशीर्णताम् (viśīrṇatām) - to a state of decay, disintegration

(noun)

Accusative, feminine, singular of viśīrṇatā

viśīrṇatā - state of decay, disintegration, withered condition

Derived from viśīrṇa (past passive participle of vi-√śṝ) + -tā (feminine suffix for abstract noun).

एत्य (etya) - having gone, having attained, having reached

(indeclinable)

Absolutive (gerund)

From root √i (to go) or from prefix ā + root √i (to come, to attain) + lyap suffix. Contextually, implies 'having attained'.

Root: √i (class 2)

ययौ (yayau) - it went, he went, she went

(verb)

3rd person , singular, active, perfect (Lit) of √yā

Perfect active

3rd person singular, perfect active

Root: √yā (class 2)

अलम् (alam) - enough, sufficient, completely, indeed

(indeclinable)

अलक्ष्यताम् (alakṣyatām) - to imperceptibility, invisibility

(noun)

Accusative, feminine, singular of alakṣyatā

alakṣyatā - imperceptibility, invisibility, indiscernibility

Derived from alakṣya (unperceivable) + -tā (feminine suffix for abstract noun).

विचार्य (vicārya) - having considered, having reflected upon

(indeclinable)

Absolutive (gerund)

From prefix vi + root √car (to move, to go) with causal ā + lyap suffix. (vi-√cār - to consider).

Prefix: vi

Root: √car (class 1)

नियतेः (niyateḥ) - of fate, of destiny, of fixed order

(noun)

Genitive, feminine, singular of niyati

niyati - fate, destiny, fixed order, necessity, limitation

From prefix ni + root √yam (to control, restrain).

Root: √yam (class 1)

शक्तिम् (śaktim) - power, ability, energy

(noun)

Accusative, feminine, singular of śakti

śakti - power, capability, energy, faculty, strength, divine feminine power

From root √śak (to be able).

Root: √śak (class 5)

ततः (tataḥ) - thence, then, therefore, from that

(indeclinable)

Ablative adverbial form of tad (that).

गन्तुम् (gantum) - to go, to depart

(indeclinable)

Infinitive

Infinitive form from root √gam (to go).

Root: √gam (class 1)

उपस्थितः (upasthitaḥ) - stood by, ready, prepared

(adjective)

Nominative, masculine, singular of upasthita

upasthita - standing near, present, ready, prepared, approached

Past Passive Participle

From prefix upa + root √sthā (to stand).

Prefix: upa

Root: √sthā (class 1)

Note: Used as an adjective describing the implied subject.