योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-98, verse-44

अद्यापि विद्यते यस्यामित्थं ते पुरुषाः स्थिताः ।
सा च दृष्टा त्वया राम त्वयेह व्यवहारिणी ।
बाल्यात्तु बुद्धितत्त्वस्य न तां स्मरसि राघव ॥ ४४ ॥

adyāpi vidyate yasyāmitthaṃ te puruṣāḥ sthitāḥ ,
sā ca dṛṣṭā tvayā rāma tvayeha vyavahāriṇī ,
bālyāttu buddhitattvasya na tāṃ smarasi rāghava 44

44. adyāpi vidyate yasyām ittham te puruṣāḥ
sthitāḥ | sā ca dṛṣṭā tvayā rāma
tvayā iha vyavahāriṇī | bālyāt tu
buddhitattvasya na tām smarasi rāghava ||

44. Rāma,
yasyām adyāpi te puruṣāḥ ittham sthitāḥ vidyate O Rāghava,
sā ca vyavahāriṇī [mahāṭavī] iha tvayā dṛṣṭā tu bālyāt buddhitattvasya [tvam] tām na smarasi

44. In which (great forest) even today, O Rama, those supreme cosmic persons (puruṣa) are situated in this way. That (forest), involved in worldly affairs, was seen by you here, O Rama. But, O descendant of Raghu (Raghu), due to the immaturity of your intelligent principle (buddhi-tattva) in childhood, you do not remember it.

44. חורש זה קיים עד היום, ובו נמצאים אותם אנשים. ואתה ראית אותו, הוי רָאָמָה, בעודך פועל בעולם הזה, אך מכיוון שתבונתך הייתה צעירה בילדותך, אינך זוכר אותו, הוי רָאגְהָוָה.

Words meanings summery:

• अद्यापि (adyāpi) - even today, still

• विद्यते (vidyate) - it exists, it is found

• यस्याम् (yasyām) - in which (great forest) (in which (feminine))

• इत्थम् (ittham) - thus, in this manner

• ते (te) - these (specific) (these, those)

• पुरुषाः (puruṣāḥ) - supreme cosmic persons (puruṣa) (persons, beings, supreme cosmic persons (puruṣa))

• स्थिताः (sthitāḥ) - situated, abiding, remaining

• सा (sā) - that (feminine)

• च (ca) - and, also

• दृष्टा (dṛṣṭā) - seen

• त्वया (tvayā) - by you

• राम (rāma) - O Rama

• त्वया (tvayā) - by you

• इह (iha) - here, in this world

• व्यवहारिणी (vyavahāriṇī) - engaged in worldly affairs, active, dealing

• बाल्यात् (bālyāt) - from childhood, due to childhood

• तु (tu) - but, indeed, however

• बुद्धितत्त्वस्य (buddhitattvasya) - of your intelligent principle (buddhi-tattva) (of the intelligent principle, of the essence of intelligence)

• न (na) - not, no

• ताम् (tām) - that (great forest) (her (feminine accusative))

• स्मरसि (smarasi) - you remember

• राघव (rāghava) - O Rama (O descendant of Raghu)

Words meanings and morphology

अद्यापि (adyāpi) - even today, still

(indeclinable)

Compound of 'adya' (today) + 'api' (even).

Compound type : avyayībhāva (adya+api)

• adya – today
  indeclinable
• api – even, also
  indeclinable

विद्यते (vidyate) - it exists, it is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present middle indicative

From root 'vid' (to be, to exist, 4th class).

Root: vid (class 4)

यस्याम् (yasyām) - in which (great forest) (in which (feminine))

(pronoun)

Locative, feminine, singular of yad

yad - which, what

Feminine locative singular of 'yad'.

इत्थम् (ittham) - thus, in this manner

(indeclinable)

ते (te) - these (specific) (these, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Masculine nominative plural of 'tad'.

पुरुषाः (puruṣāḥ) - supreme cosmic persons (puruṣa) (persons, beings, supreme cosmic persons (puruṣa))

(noun)

Nominative, masculine, plural of puruṣa

puruṣa - man, person, human being, spirit, supreme cosmic person

स्थिताः (sthitāḥ) - situated, abiding, remaining

(adjective)

Nominative, masculine, plural of sthita

sthita - standing, situated, existing, remaining

Past Passive Participle

From root 'sthā' (to stand).

Root: sthā (class 1)

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

Feminine nominative singular of 'tad'.

च (ca) - and, also

(indeclinable)

दृष्टा (dṛṣṭā) - seen

(adjective)

Nominative, feminine, singular of dṛṣṭa

dṛṣṭa - seen, observed

Past Passive Participle

From root 'dṛś' (to see).

Root: dṛś (class 1)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Instrumental singular of 'yuṣmad'.

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (name of a king, incarnation of Vishnu)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Instrumental singular of 'yuṣmad'.

इह (iha) - here, in this world

(indeclinable)

व्यवहारिणी (vyavahāriṇī) - engaged in worldly affairs, active, dealing

(adjective)

Nominative, feminine, singular of vyavahāriṇī

vyavahārin - active, dealing, engaged in worldly affairs, practical

Feminine nominative singular of 'vyavahārin' (agent noun from 'vyavahṛ').

Prefixes: vi+ava

Root: hṛ (class 1)

बाल्यात् (bālyāt) - from childhood, due to childhood

(noun)

Ablative, neuter, singular of bālya

bālya - childhood, infancy

Abstract noun from 'bāla' (child).

तु (tu) - but, indeed, however

(indeclinable)

बुद्धितत्त्वस्य (buddhitattvasya) - of your intelligent principle (buddhi-tattva) (of the intelligent principle, of the essence of intelligence)

(noun)

Genitive, neuter, singular of buddhitattva

buddhitattva - principle of intelligence, essence of intellect (buddhi)

Compound of 'buddhi' (intellect) + 'tattva' (principle, reality, essence).

Compound type : ṣaṣṭhī-tatpuruṣa (buddhi+tattva)

• buddhi – intellect, reason, understanding
  noun (feminine)
  From root 'budh' (to know, perceive)
  Root: budh (class 1)
• tattva – truth, reality, principle, essence
  noun (neuter)

न (na) - not, no

(indeclinable)

ताम् (tām) - that (great forest) (her (feminine accusative))

(pronoun)

Accusative, feminine, singular of tad

tad - that, her

Feminine accusative singular of 'tad'.

स्मरसि (smarasi) - you remember

(verb)

2nd person , singular, active, present (laṭ) of smṛ

Present active indicative

From root 'smṛ' (to remember, 1st class).

Root: smṛ (class 1)

राघव (rāghava) - O Rama (O descendant of Raghu)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rama

Patronymic derived from 'raghu'.

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