योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-98, verse-44

अद्यापि विद्यते यस्यामित्थं ते पुरुषाः स्थिताः ।
सा च दृष्टा त्वया राम त्वयेह व्यवहारिणी ।
बाल्यात्तु बुद्धितत्त्वस्य न तां स्मरसि राघव ॥ ४४ ॥

adyāpi vidyate yasyāmitthaṃ te puruṣāḥ sthitāḥ ,
sā ca dṛṣṭā tvayā rāma tvayeha vyavahāriṇī ,
bālyāttu buddhitattvasya na tāṃ smarasi rāghava 44

44. adyāpi vidyate yasyām ittham te puruṣāḥ
sthitāḥ | sā ca dṛṣṭā tvayā rāma
tvayā iha vyavahāriṇī | bālyāt tu
buddhitattvasya na tām smarasi rāghava ||

44. Rāma,
yasyām adyāpi te puruṣāḥ ittham sthitāḥ vidyate O Rāghava,
sā ca vyavahāriṇī [mahāṭavī] iha tvayā dṛṣṭā tu bālyāt buddhitattvasya [tvam] tām na smarasi

44. In which (great forest) even today, O Rama, those supreme cosmic persons (puruṣa) are situated in this way. That (forest), involved in worldly affairs, was seen by you here, O Rama. But, O descendant of Raghu (Raghu), due to the immaturity of your intelligent principle (buddhi-tattva) in childhood, you do not remember it.

Words meanings summery:

• अद्यापि (adyāpi) - even today, still

• विद्यते (vidyate) - it exists, it is found

• यस्याम् (yasyām) - in which (great forest) (in which (feminine))

• इत्थम् (ittham) - thus, in this manner

• ते (te) - these (specific) (these, those)

• पुरुषाः (puruṣāḥ) - supreme cosmic persons (puruṣa) (persons, beings, supreme cosmic persons (puruṣa))

• स्थिताः (sthitāḥ) - situated, abiding, remaining

• सा (sā) - that (feminine)

• च (ca) - and, also

• दृष्टा (dṛṣṭā) - seen

• त्वया (tvayā) - by you

• राम (rāma) - O Rama

• त्वया (tvayā) - by you

• इह (iha) - here, in this world

• व्यवहारिणी (vyavahāriṇī) - engaged in worldly affairs, active, dealing

• बाल्यात् (bālyāt) - from childhood, due to childhood

• तु (tu) - but, indeed, however

• बुद्धितत्त्वस्य (buddhitattvasya) - of your intelligent principle (buddhi-tattva) (of the intelligent principle, of the essence of intelligence)

• न (na) - not, no

• ताम् (tām) - that (great forest) (her (feminine accusative))

• स्मरसि (smarasi) - you remember

• राघव (rāghava) - O Rama (O descendant of Raghu)

Words meanings and morphology

अद्यापि (adyāpi) - even today, still

(indeclinable)

Compound of 'adya' (today) + 'api' (even).

Compound type : avyayībhāva (adya+api)

• adya – today
  indeclinable
• api – even, also
  indeclinable

विद्यते (vidyate) - it exists, it is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present middle indicative

From root 'vid' (to be, to exist, 4th class).

Root: vid (class 4)

यस्याम् (yasyām) - in which (great forest) (in which (feminine))

(pronoun)

Locative, feminine, singular of yad

yad - which, what

Feminine locative singular of 'yad'.

इत्थम् (ittham) - thus, in this manner

(indeclinable)

ते (te) - these (specific) (these, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Masculine nominative plural of 'tad'.

पुरुषाः (puruṣāḥ) - supreme cosmic persons (puruṣa) (persons, beings, supreme cosmic persons (puruṣa))

(noun)

Nominative, masculine, plural of puruṣa

puruṣa - man, person, human being, spirit, supreme cosmic person

स्थिताः (sthitāḥ) - situated, abiding, remaining

(adjective)

Nominative, masculine, plural of sthita

sthita - standing, situated, existing, remaining

Past Passive Participle

From root 'sthā' (to stand).

Root: sthā (class 1)

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

Feminine nominative singular of 'tad'.

च (ca) - and, also

(indeclinable)

दृष्टा (dṛṣṭā) - seen

(adjective)

Nominative, feminine, singular of dṛṣṭa

dṛṣṭa - seen, observed

Past Passive Participle

From root 'dṛś' (to see).

Root: dṛś (class 1)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Instrumental singular of 'yuṣmad'.

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (name of a king, incarnation of Vishnu)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Instrumental singular of 'yuṣmad'.

इह (iha) - here, in this world

(indeclinable)

व्यवहारिणी (vyavahāriṇī) - engaged in worldly affairs, active, dealing

(adjective)

Nominative, feminine, singular of vyavahāriṇī

vyavahārin - active, dealing, engaged in worldly affairs, practical

Feminine nominative singular of 'vyavahārin' (agent noun from 'vyavahṛ').

Prefixes: vi+ava

Root: hṛ (class 1)

बाल्यात् (bālyāt) - from childhood, due to childhood

(noun)

Ablative, neuter, singular of bālya

bālya - childhood, infancy

Abstract noun from 'bāla' (child).

तु (tu) - but, indeed, however

(indeclinable)

बुद्धितत्त्वस्य (buddhitattvasya) - of your intelligent principle (buddhi-tattva) (of the intelligent principle, of the essence of intelligence)

(noun)

Genitive, neuter, singular of buddhitattva

buddhitattva - principle of intelligence, essence of intellect (buddhi)

Compound of 'buddhi' (intellect) + 'tattva' (principle, reality, essence).

Compound type : ṣaṣṭhī-tatpuruṣa (buddhi+tattva)

• buddhi – intellect, reason, understanding
  noun (feminine)
  From root 'budh' (to know, perceive)
  Root: budh (class 1)
• tattva – truth, reality, principle, essence
  noun (neuter)

न (na) - not, no

(indeclinable)

ताम् (tām) - that (great forest) (her (feminine accusative))

(pronoun)

Accusative, feminine, singular of tad

tad - that, her

Feminine accusative singular of 'tad'.

स्मरसि (smarasi) - you remember

(verb)

2nd person , singular, active, present (laṭ) of smṛ

Present active indicative

From root 'smṛ' (to remember, 1st class).

Root: smṛ (class 1)

राघव (rāghava) - O Rama (O descendant of Raghu)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rama

Patronymic derived from 'raghu'.