योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-98, verse-27

अथ क्षणेन स पुमांस्तान्यङ्गानि यथाक्रमम् ।
संत्यज्य नियतेः शक्त्या क्वापि गन्तुमुपस्थितः ॥ २७ ॥

atha kṣaṇena sa pumāṃstānyaṅgāni yathākramam ,
saṃtyajya niyateḥ śaktyā kvāpi gantumupasthitaḥ 27

27. atha kṣaṇena saḥ pumān tāni aṅgāni yathākramam
saṃtyajya niyateḥ śaktyā kvāpi gantum upasthitaḥ

27. atha kṣaṇena saḥ pumān yathākramam tāni aṅgāni
saṃtyajya niyateḥ śaktyā kvāpi gantum upasthitaḥ

27. Then, in an instant, that man, having abandoned those limbs sequentially, became prepared to go somewhere by the power (śakti) of destiny (niyati).

Words meanings summery:

• अथ (atha) - then (then, now, moreover)

• क्षणेन (kṣaṇena) - in an instant (in a moment, in an instant, quickly)

• सः (saḥ) - that (he, that)

• पुमान् (pumān) - man (man, person, male)

• तानि (tāni) - those

• अङ्गानि (aṅgāni) - limbs (limbs, body parts, constituent parts)

• यथाक्रमम् (yathākramam) - sequentially (in order, sequentially, according to sequence)

• संत्यज्य (saṁtyajya) - having abandoned (having abandoned, having relinquished, having given up)

• नियतेः (niyateḥ) - of destiny (niyati) (of destiny, of fate, of necessity)

• शक्त्या (śaktyā) - by the power (śakti) (by power, by strength, by energy)

• क्वापि (kvāpi) - somewhere (somewhere, to some place, in some way)

• गन्तुम् (gantum) - to go (to go, to move, to reach)

• उपस्थितः (upasthitaḥ) - became prepared (stood near, presented oneself, prepared, ready)

Words meanings and morphology

अथ (atha) - then (then, now, moreover)

(indeclinable)

क्षणेन (kṣaṇena) - in an instant (in a moment, in an instant, quickly)

(noun)

Instrumental, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, leisure, opportunity, twinkling of an eye

Note: Expresses the duration or means ('by a moment').

सः (saḥ) - that (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

पुमान् (pumān) - man (man, person, male)

(noun)

Nominative, masculine, singular of pum

pum - man, male, person, human being

तानि (tāni) - those

(pronoun)

Accusative, neuter, plural of tad

tad - that, he, she, it

Note: Direct object of 'saṃtyajya'.

अङ्गानि (aṅgāni) - limbs (limbs, body parts, constituent parts)

(noun)

Accusative, neuter, plural of aṅga

aṅga - limb, body, member, constituent part, division

Note: Direct object of 'saṃtyajya'.

यथाक्रमम् (yathākramam) - sequentially (in order, sequentially, according to sequence)

(indeclinable)

Compound type : avyayībhāva (yathā+krama)

• yathā – as, like, according to, in which way
  indeclinable
• krama – step, sequence, order, course, manner
  noun (masculine)
  Root: kram (class 1)

संत्यज्य (saṁtyajya) - having abandoned (having abandoned, having relinquished, having given up)

(indeclinable)

Absolutive (Gerund)

Derived from root 'tyaj' (class 1) with prefix 'sam-' and 'lyaP' suffix.

Prefix: sam

Root: tyaj (class 1)

नियतेः (niyateḥ) - of destiny (niyati) (of destiny, of fate, of necessity)

(noun)

Genitive, feminine, singular of niyati

niyati - destiny, fate, necessity, restriction, regulation

Note: Possessive for 'śaktyā'.

शक्त्या (śaktyā) - by the power (śakti) (by power, by strength, by energy)

(noun)

Instrumental, feminine, singular of śakti

śakti - power, strength, energy, capability, faculty, creative energy (śakti)

Root: śak (class 5)

Note: Indicates the means by which he was prepared to go.

क्वापि (kvāpi) - somewhere (somewhere, to some place, in some way)

(indeclinable)

Combination of 'kva' (where?) and 'api' (even, also), forming an indefinite adverb.

गन्तुम् (gantum) - to go (to go, to move, to reach)

(indeclinable)

Infinitive

Derived from root 'gam' (class 1, 'gacchati') + 'tumun' suffix.

Root: gam (class 1)

उपस्थितः (upasthitaḥ) - became prepared (stood near, presented oneself, prepared, ready)

(participle)

Nominative, masculine, singular of upasthita

upasthita - stood near, present, ready, prepared, approached, attended

Past Passive Participle

Derived from root 'sthā' (class 1, 'tiṣṭhati') with prefix 'upa-' and 'kta' suffix.

Prefix: upa

Root: sthā (class 1)