योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-98, verse-34
दृष्टवानहमेकान्ते पुनरन्यं तथा नरम् ।
प्रहरंस्तद्वदेवासौ स्वयमेव पलायते ॥ ३४ ॥
प्रहरंस्तद्वदेवासौ स्वयमेव पलायते ॥ ३४ ॥
dṛṣṭavānahamekānte punaranyaṃ tathā naram ,
praharaṃstadvadevāsau svayameva palāyate 34
praharaṃstadvadevāsau svayameva palāyate 34
34.
dṛṣṭavān aham ekānte punaḥ anyam tathā naram
praharan tadvat eva asau svayam eva palāyate
praharan tadvat eva asau svayam eva palāyate
34.
ekānte aham punaḥ anyam naram tathā dṛṣṭavān.
asau praharan tadvat eva svayam eva palāyate
asau praharan tadvat eva svayam eva palāyate
34.
In a solitary place, I again saw another man. Just as before, he, while striking, himself flees.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दृष्टवान् (dṛṣṭavān) - having seen
- अहम् (aham) - I
- एकान्ते (ekānte) - in a secluded place, in solitude
- पुनः (punaḥ) - again, furthermore, but
- अन्यम् (anyam) - another, other
- तथा (tathā) - so, thus, and also, in that way
- नरम् (naram) - man, person
- प्रहरन् (praharan) - striking, hitting
- तद्वत् (tadvat) - like that, in that manner
- एव (eva) - only, just, indeed
- असौ (asau) - he, that one
- स्वयम् (svayam) - himself, by himself
- एव (eva) - only, just, indeed
- पलायते (palāyate) - flees, runs away
Words meanings and morphology
दृष्टवान् (dṛṣṭavān) - having seen
(adjective)
Nominative, masculine, singular of dṛṣṭavat
dṛṣṭavat - having seen, one who has seen
Past Active Participle (ktavatu)
From root √dṛś (to see) + ktavat suffix. Masculine nominative singular.
Root: √dṛś (class 1)
अहम् (aham) - I
(pronoun)
Nominative, singular of aham
aham - I
First person singular pronoun.
एकान्ते (ekānte) - in a secluded place, in solitude
(noun)
Locative, masculine/neuter, singular of ekānta
ekānta - solitary, secluded, lonely; a secluded place
Compound of eka (one) + anta (end, vicinity).
Compound type : Tatpurusha (eka+anta)
- eka – one, single, sole
numeral (masculine/feminine/neuter) - anta – end, boundary, vicinity, side
noun (masculine)
पुनः (punaḥ) - again, furthermore, but
(indeclinable)
अन्यम् (anyam) - another, other
(adjective)
Accusative, masculine, singular of anya
anya - other, another, different
तथा (tathā) - so, thus, and also, in that way
(indeclinable)
Correlative adverb.
नरम् (naram) - man, person
(noun)
Accusative, masculine, singular of nara
nara - man, person, male, human being
Note: Object of 'dṛṣṭavān'.
प्रहरन् (praharan) - striking, hitting
(adjective)
Nominative, masculine, singular of praharant
praharant - striking, hitting, smiting
Present Active Participle
From prefix pra + root √hṛ (to take, carry) + śatṛ suffix. Here, pra-√hṛ means 'to strike, hit'. Masculine nominative singular.
Prefix: pra
Root: √hṛ (class 1)
तद्वत् (tadvat) - like that, in that manner
(indeclinable)
Adverbial derivative from tad (that) + vat suffix (like).
एव (eva) - only, just, indeed
(indeclinable)
Emphatic particle.
असौ (asau) - he, that one
(pronoun)
Nominative, masculine, singular of adas
adas - that, yonder, this, he, she, it
Demonstrative pronoun, masculine nominative singular.
स्वयम् (svayam) - himself, by himself
(indeclinable)
Reflective pronoun adverbially used.
एव (eva) - only, just, indeed
(indeclinable)
Emphatic particle.
पलायते (palāyate) - flees, runs away
(verb)
3rd person , singular, middle, present (Laṭ) of √palāy
Present middle
From prefix parā + root √i (to go). 3rd person singular, present middle (ātmanepada).
Prefix: parā
Root: √i (class 2)