योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-2, verse-49
ब्रह्मा किल पराकाशवपुराक्रम्यते कथम् ।
मनोमात्रं च संकल्पः पृथ्व्यादिरहिताकृतिः ॥ ४९ ॥
मनोमात्रं च संकल्पः पृथ्व्यादिरहिताकृतिः ॥ ४९ ॥
brahmā kila parākāśavapurākramyate katham ,
manomātraṃ ca saṃkalpaḥ pṛthvyādirahitākṛtiḥ 49
manomātraṃ ca saṃkalpaḥ pṛthvyādirahitākṛtiḥ 49
49.
brahmā kila parākāśavapuḥ ākramyate katham manaḥ
mātram ca saṃkalpaḥ pṛthvī-ādi-rahita-ākṛtiḥ
mātram ca saṃkalpaḥ pṛthvī-ādi-rahita-ākṛtiḥ
49.
kila brahmā parākāśavapuḥ katham ākramyate? ca (saḥ) manaḥ mātram.
saṃkalpaḥ pṛthvī-ādi-rahita-ākṛtiḥ.
saṃkalpaḥ pṛthvī-ādi-rahita-ākṛtiḥ.
49. How indeed can Brahmā, whose form is the supreme space (ākāśa), be attacked? He is merely mind, and his mental creation (saṃkalpa) is a form devoid of earth and other (material elements).
49. כיצד ניתן לתקוף את בְּרַהְמָא, שגופו הוא מרחב החלל העליון? הוא חשיבה בלבד, מחשבה מופשטת ללא צורה העשויה אדמה או יסודות אחרים.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ब्रह्मा (brahmā) - Brahmā (the creator god)
- किल (kila) - indeed, surely, as is known
- पराकाशवपुः (parākāśavapuḥ) - whose form is the supreme space/ether
- आक्रम्यते (ākramyate) - is attacked (in a physical sense) (is attacked, is assailed, is pervaded)
- कथम् (katham) - how? in what manner?
- मनः (manaḥ) - mind, intellect, consciousness
- मात्रम् (mātram) - merely, only, consisting only of
- च (ca) - and, also
- संकल्पः (saṁkalpaḥ) - his mental creation (saṃkalpa) (intention, resolve, mental creation, ideation)
- पृथ्वी-आदि-रहित-आकृतिः (pṛthvī-ādi-rahita-ākṛtiḥ) - whose form is devoid of earth and the like
Words meanings and morphology
ब्रह्मा (brahmā) - Brahmā (the creator god)
(proper noun)
Nominative, masculine, singular of brahman
brahman - Brahmā (the creator god), a priest
Root: bṛh (class 1)
किल (kila) - indeed, surely, as is known
(indeclinable)
पराकाशवपुः (parākāśavapuḥ) - whose form is the supreme space/ether
(adjective)
Nominative, masculine, singular of parākāśavapus
parākāśavapus - whose body/form is the supreme ether/space
Bahuvrīhi compound: para (supreme) + ākāśa (space/ether) + vapus (body/form).
Compound type : bahuvrīhi (para+ākāśa+vapus)
- para – supreme, ultimate, highest, other
adjective - ākāśa – space, ether, sky (ākāśa)
noun (masculine)
Prefix: ā
Root: kāś (class 1) - vapus – body, form, figure
noun (neuter)
Root: vap (class 1)
Note: Modifies 'Brahmā'.
आक्रम्यते (ākramyate) - is attacked (in a physical sense) (is attacked, is assailed, is pervaded)
(verb)
3rd person , singular, passive, present (laṭ) of kram
Present 3rd person singular passive, from root kram (to step) with upasarga ā (towards, over).
Prefix: ā
Root: kram (class 1)
कथम् (katham) - how? in what manner?
(indeclinable)
मनः (manaḥ) - mind, intellect, consciousness
(noun)
Nominative, neuter, singular of manas
manas - mind, intellect, thought, consciousness
Root: man (class 4)
मात्रम् (mātram) - merely, only, consisting only of
(adjective)
Nominative, neuter, singular of mātra
mātra - only, merely, exclusively, consisting only of
Often used as a suffix to mean 'only', 'mere'.
Note: Agrees with 'manaḥ'.
च (ca) - and, also
(indeclinable)
संकल्पः (saṁkalpaḥ) - his mental creation (saṃkalpa) (intention, resolve, mental creation, ideation)
(noun)
Nominative, masculine, singular of saṃkalpa
saṁkalpa - intention, resolve, mental determination, will, ideation
From root kḷp (to be formed, to arrange) with upasarga sam.
Prefix: sam
Root: kḷp (class 1)
पृथ्वी-आदि-रहित-आकृतिः (pṛthvī-ādi-rahita-ākṛtiḥ) - whose form is devoid of earth and the like
(adjective)
Nominative, masculine, singular of pṛthvī-ādi-rahita-ākṛti
pṛthvī-ādi-rahita-ākṛti - whose form is without earth etc., of a shape devoid of material elements
Bahuvrīhi compound: pṛthvī (earth) + ādi (beginning, etc.) + rahita (devoid of) + ākṛti (form).
Compound type : bahuvrīhi (pṛthvī+ādi+rahita+ākṛti)
- pṛthvī – earth, the earth
noun (feminine)
Root: pṛth (class 6) - ādi – beginning, etcetera, and so on
noun (masculine) - rahita – devoid of, free from, without
adjective (masculine)
Past Passive Participle
From root rah (to abandon) + kta suffix.
Root: rah (class 1) - ākṛti – form, shape, appearance
noun (feminine)
From root kṛ (to make) with upasarga ā.
Prefix: ā
Root: kṛ (class 8)
Note: Modifies 'saṃkalpaḥ'.