योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-2, verse-32
पृथ्व्यादिमानयमहमिति यस्य च निश्चयः ।
स पार्थिवो भवत्याशु ग्रहीतुं स च शक्यते ॥ ३२ ॥
स पार्थिवो भवत्याशु ग्रहीतुं स च शक्यते ॥ ३२ ॥
pṛthvyādimānayamahamiti yasya ca niścayaḥ ,
sa pārthivo bhavatyāśu grahītuṃ sa ca śakyate 32
sa pārthivo bhavatyāśu grahītuṃ sa ca śakyate 32
32.
pṛthvyādimān ayam aham iti yasya ca niścayaḥ sa
pārthivaḥ bhavati āśu grahītum sa ca śakyate
pārthivaḥ bhavati āśu grahītum sa ca śakyate
32.
ca yasya ayam aham iti pṛthvyādimān niścayaḥ sa
āśu pārthivaḥ bhavati ca sa grahītum śakyate
āśu pārthivaḥ bhavati ca sa grahītum śakyate
32.
And he who has the firm conviction, 'I am this (self) endowed with earth (pṛthvī) and other elements,' that person quickly becomes earthly, and he can be grasped (or perceived).
Words meanings summery:
(Scroll down for elaborated words morphology)
- पृथ्व्यादिमान् (pṛthvyādimān) - endowed with earth (pṛthvī) and other elements (like water, fire, air, ether) (possessing earth and so forth, endowed with earth etc., having earth as chief)
- अयम् (ayam) - this (referring to the physical self/body) (this, this one, he)
- अहम् (aham) - I (I, myself)
- इति (iti) - thus (marking the end of direct speech) (thus, in this manner, marking direct speech)
- यस्य (yasya) - whose (whose, of which, of whom)
- च (ca) - and (and, also, moreover)
- निश्चयः (niścayaḥ) - firm conviction (firm conviction, certainty, decision, ascertainment)
- स (sa) - that person, he (that, he)
- पार्थिवः (pārthivaḥ) - earthly, consisting of earth (earthly, terrestrial, relating to the earth, a king)
- भवति (bhavati) - becomes (becomes, is, exists)
- आशु (āśu) - quickly (quickly, swiftly, immediately)
- ग्रहीतुम् (grahītum) - to grasp, to perceive (to grasp, to seize, to perceive, to take)
- स (sa) - that person, he (that, he)
- च (ca) - and (and, also, moreover)
- शक्यते (śakyate) - can be (grasped/perceived) (is able, can be, is possible)
Words meanings and morphology
पृथ्व्यादिमान् (pṛthvyādimān) - endowed with earth (pṛthvī) and other elements (like water, fire, air, ether) (possessing earth and so forth, endowed with earth etc., having earth as chief)
(adjective)
Nominative, masculine, singular of pṛthvyādimat
pṛthvyādimat - possessing earth and so forth
Compound with possessive suffix -mat.
Compound type : bahuvrīhi (pṛthvī+ādi)
- pṛthvī – earth, the earth element, ground
noun (feminine) - ādi – beginning, and so forth, etc.
noun (masculine)
Note: Qualifies 'ayam aham'.
अयम् (ayam) - this (referring to the physical self/body) (this, this one, he)
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one
Demonstrative pronoun.
Note: Forms part of the direct speech.
अहम् (aham) - I (I, myself)
(pronoun)
Nominative, singular of asmad
asmad - I, myself, we
First person pronoun.
Note: Forms part of the direct speech.
इति (iti) - thus (marking the end of direct speech) (thus, in this manner, marking direct speech)
(indeclinable)
Particle.
यस्य (yasya) - whose (whose, of which, of whom)
(pronoun)
Genitive, masculine, singular of yad
yad - which, who, what
Relative pronoun.
Note: Refers to the implied 'he' (the person).
च (ca) - and (and, also, moreover)
(indeclinable)
Conjunction.
Note: Connects clauses.
निश्चयः (niścayaḥ) - firm conviction (firm conviction, certainty, decision, ascertainment)
(noun)
Nominative, masculine, singular of niścaya
niścaya - firm conviction, certainty, decision, ascertainment
From root 'ci' (to gather, observe) with prefix 'nis-'.
Prefix: nis
Root: ci (class 5)
Note: Subject of the first clause.
स (sa) - that person, he (that, he)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Demonstrative pronoun.
Note: Corresponds to 'yasya'.
पार्थिवः (pārthivaḥ) - earthly, consisting of earth (earthly, terrestrial, relating to the earth, a king)
(adjective)
Nominative, masculine, singular of pārthiva
pārthiva - earthly, terrestrial, relating to the earth, a king
Derived from 'pṛthivī' (earth) with suffix '-a'.
भवति (bhavati) - becomes (becomes, is, exists)
(verb)
3rd person , singular, active, present (laṭ) of bhū
Present Tense, 3rd Person Singular
Root: bhū (class 1)
आशु (āśu) - quickly (quickly, swiftly, immediately)
(indeclinable)
Adverb.
ग्रहीतुम् (grahītum) - to grasp, to perceive (to grasp, to seize, to perceive, to take)
(indeclinable)
Infinitive
Infinitive form of the root 'grah' with suffix '-tum'.
Root: grah (class 9)
Note: Used with 'śakyate'.
स (sa) - that person, he (that, he)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Demonstrative pronoun.
Note: Refers to the same person.
च (ca) - and (and, also, moreover)
(indeclinable)
Conjunction.
Note: Connects clauses.
शक्यते (śakyate) - can be (grasped/perceived) (is able, can be, is possible)
(verb)
3rd person , singular, middle (passive sense), present (laṭ) of śak
Present Middle, 3rd Person Singular
Middle voice form, implies passive meaning with infinitive.
Root: śak (class 5)