योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-101, verse-6

अथात्युत्तमलाभार्थं कदाचित्समवायतः ।
विबन्धवः खिन्नमुखाः शोकोपहतचेतसः ॥ ६ ॥

athātyuttamalābhārthaṃ kadācitsamavāyataḥ ,
vibandhavaḥ khinnamukhāḥ śokopahatacetasaḥ 6

6. atha atyuttamalābhārtham kadācit samavāyataḥ
vibandhavaḥ khinnamukhāḥ śokopahatacetasaḥ

6. atha kadācit atyuttamalābhārtham samavāyataḥ
vibandhavaḥ khinnamukhāḥ śokopahatacetasaḥ

6. Then, perhaps for the sake of obtaining an excellent gain, they became bereft of relatives, with dejected faces and minds overwhelmed by sorrow.

Words meanings summery:

• अथ (atha) - then (then, now, thereupon)

• अत्युत्तमलाभार्थम् (atyuttamalābhārtham) - for the sake of an extremely excellent gain (for the sake of the highest gain)

• कदाचित् (kadācit) - perhaps, at some point (sometimes, at some time, perhaps)

• समवायतः (samavāyataḥ) - through a gathering or association (by association, by combination, due to a gathering)

• विबन्धवः (vibandhavaḥ) - bereft of relatives (without kinsmen, bereft of relatives)

• खिन्नमुखाः (khinnamukhāḥ) - with dejected faces (sad-faced, dejected faces)

• शोकोपहतचेतसः (śokopahatacetasaḥ) - whose minds were overwhelmed by sorrow (whose minds are struck by sorrow, sorrow-stricken hearts)

Words meanings and morphology

अथ (atha) - then (then, now, thereupon)

(indeclinable)

अत्युत्तमलाभार्थम् (atyuttamalābhārtham) - for the sake of an extremely excellent gain (for the sake of the highest gain)

(noun)

Accusative, masculine, singular of atyuttamalābhārtha

atyuttamalābhārtha - for the sake of the highest gain

Compound type : tatpuruṣa (ati+uttama+lābha+artha)

• ati – very, exceedingly, beyond
  indeclinable
• uttama – best, highest, supreme, excellent
  adjective
  Superlative of ud
  Prefix: ud
• lābha – gain, acquisition, profit
  noun (masculine)
  Derived from root labh
  Root: labh (class 1)
• artha – purpose, aim, meaning, wealth, thing
  noun (masculine)
  Root: ṛ (class 3)

Note: Used adverbially to denote purpose

कदाचित् (kadācit) - perhaps, at some point (sometimes, at some time, perhaps)

(indeclinable)

Derived from kadā (when) + cit (indefinite particle)

समवायतः (samavāyataḥ) - through a gathering or association (by association, by combination, due to a gathering)

(noun)

Ablative, masculine, singular of samavāya

samavāya - union, aggregation, combination, assembly, association

Derived from sam-ava-i (to come together)

Prefixes: sam+ava

Root: i (class 2)

Note: Ablative ending -taḥ used adverbially

विबन्धवः (vibandhavaḥ) - bereft of relatives (without kinsmen, bereft of relatives)

(adjective)

Nominative, masculine, plural of vibandhu

vibandhu - without kinsmen, friendless, destitute

Compound type : bahuvrīhi (vi+bandhu)

• vi – apart, asunder, without, negation
  indeclinable
• bandhu – kinsman, relative, friend
  noun (masculine)
  Derived from root bandh
  Root: bandh (class 9)

Note: Modifies an implied subject

खिन्नमुखाः (khinnamukhāḥ) - with dejected faces (sad-faced, dejected faces)

(adjective)

Nominative, masculine, plural of khinnamukha

khinnamukha - sad-faced, dejected, depressed-looking

Compound type : bahuvrīhi (khinna+mukha)

• khinna – sad, dejected, weary, distressed
  adjective
  Past Passive Participle
  From root khid (to be distressed)
  Root: khid (class 6)
• mukha – face, mouth, front
  noun (neuter)

Note: Modifies an implied subject

शोकोपहतचेतसः (śokopahatacetasaḥ) - whose minds were overwhelmed by sorrow (whose minds are struck by sorrow, sorrow-stricken hearts)

(adjective)

Nominative, masculine, plural of śokopahatacetas

śokopahatacetas - sorrow-stricken, with a mind afflicted by grief

Compound type : bahuvrīhi (śoka+upahata+cetas)

• śoka – sorrow, grief, lamentation
  noun (masculine)
  From root śuc (to grieve)
  Root: śuc (class 1)
• upahata – struck, afflicted, injured, destroyed
  adjective
  Past Passive Participle
  From root han with prefix upa
  Prefix: upa
  Root: han (class 2)
• cetas – mind, intellect, consciousness
  noun (neuter)
  From root cit (to perceive, observe)
  Root: cit (class 1)

Note: Modifies an implied subject