योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-101, verse-39

संकल्पजालकलनैव जगत्समग्रं संकल्पमेव ननु विद्धि विलासचेत्यम् ।
संकल्पमात्रमलमुत्सृज निर्विकल्पमाश्रित्य निश्चयमवाप्नुहि राम शान्तिम् ॥ ३९ ॥

saṃkalpajālakalanaiva jagatsamagraṃ saṃkalpameva nanu viddhi vilāsacetyam ,
saṃkalpamātramalamutsṛja nirvikalpamāśritya niścayamavāpnuhi rāma śāntim 39

39. saṅkalpajālākalanā eva jagat samagram
saṅkalpam eva nanu viddhi vilāsacetyam
saṅkalpamātram alam utsṛja nirvikalpam
āśritya niścayam avāpnuhi rāma śāntim

39. rāma jagat samagram saṅkalpajālākalanā
eva nanu (etat) saṅkalpam eva vilāsacetyam
viddhi alam saṅkalpamātram utsṛja
nirvikalpam āśritya niścayam śāntim avāpnuhi

39. The entire world is nothing but the manifestation of a network of intentions (saṅkalpa); indeed, know that this entire world is merely an intention (saṅkalpa), an object of playful manifestation. Enough of this mere intention (saṅkalpa)! Abandon it, O Rama, and by taking refuge in the thought-free state (nirvikalpa), attain certainty and peace.

Words meanings summery:

• सङ्कल्पजालाकलना (saṅkalpajālākalanā) - the manifestation of a network of intentions, the formation of an intricate web of thoughts

• एव (eva) - merely, only, indeed

• जगत् (jagat) - the world, the universe

• समग्रम् (samagram) - entire, whole, complete

• सङ्कल्पम् (saṅkalpam) - intention, will, resolve

• एव (eva) - merely, only, indeed

• ननु (nanu) - indeed, surely, is it not?

• विद्धि (viddhi) - know, understand

• विलासचेत्यम् (vilāsacetyam) - an object of playful manifestation, to be known as play

• सङ्कल्पमात्रम् (saṅkalpamātram) - merely an intention, only a thought

• अलम् (alam) - enough, sufficient, stop

• उत्सृज (utsṛja) - abandon, give up, renounce

• निर्विकल्पम् (nirvikalpam) - the state free from conceptual thought or intention (the thought-free state, free from doubt/imagination)

• आश्रित्य (āśritya) - having resorted to, by taking refuge in

• निश्चयम् (niścayam) - certainty, conviction, firmness

• अवाप्नुहि (avāpnuhi) - attain, obtain, reach

• राम (rāma) - O Rama

• शान्तिम् (śāntim) - peace, tranquility

Words meanings and morphology

सङ्कल्पजालाकलना (saṅkalpajālākalanā) - the manifestation of a network of intentions, the formation of an intricate web of thoughts

(noun)

Nominative, feminine, singular of saṅkalpajālākalanā

saṅkalpajālākalanā - the formation/manifestation of a net of intentions

Compound type : tatpuruṣa (saṅkalpa+jāla+ākalana)

• saṅkalpa – intention, will, resolve
  noun (masculine)
  derived from root kḷp with prefix sam
  Prefix: sam
  Root: kḷp (class 10)
• jāla – net, web, multitude, collection
  noun (neuter)
• ākalana – forming, comprehending, perceiving, manifestation
  noun (neuter)
  derived from root kal with prefix ā
  Prefix: ā
  Root: kal (class 10)

Note: Subject of the implied verb 'is'

एव (eva) - merely, only, indeed

(indeclinable)

जगत् (jagat) - the world, the universe

(noun)

Nominative, neuter, singular of jagat

jagat - moving, living, the world, universe

Present Active Participle

Derived from root gam (to go)

Root: gam (class 1)

Note: Subject of the first clause

समग्रम् (samagram) - entire, whole, complete

(adjective)

Nominative, neuter, singular of samagra

samagra - whole, entire, complete

sam (with) + agra (foremost, top)

Compound type : bahuvrīhi (sam+agra)

• sam – with, together, complete
  prefix/indeclinable
• agra – foremost, top, front, chief
  noun (neuter)

Note: Agrees with jagat

सङ्कल्पम् (saṅkalpam) - intention, will, resolve

(noun)

Accusative, masculine, singular of saṅkalpa

saṅkalpa - intention, will, resolve, conception

derived from root kḷp with prefix sam

Prefix: sam

Root: kḷp (class 10)

Note: Object of viddhi (know)

एव (eva) - merely, only, indeed

(indeclinable)

ननु (nanu) - indeed, surely, is it not?

(indeclinable)

interrogative or affirmative particle

Note: Emphasizes the imperative viddhi

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

imperative

2nd person singular, root vid (to know), class 2

Root: vid (class 2)

Note: Addressed to Rama

विलासचेत्यम् (vilāsacetyam) - an object of playful manifestation, to be known as play

(adjective)

Accusative, neuter, singular of vilāsacetya

vilāsacetya - object of play, to be known as sport

Compound type : tatpuruṣa (vilāsa+cetya)

• vilāsa – sport, play, amusement, dalliance
  noun (masculine)
  derived from root las (to sport) with prefix vi
  Prefix: vi
  Root: las (class 1)
• cetya – to be thought, to be perceived, to be known
  gerundive (neuter)
  Gerundive (Potential Passive Participle)
  derived from root cit (to perceive, to know)
  Root: cit (class 1)

Note: Agrees with saṅkalpam (implied jagat)

सङ्कल्पमात्रम् (saṅkalpamātram) - merely an intention, only a thought

(adjective)

Nominative, neuter, singular of saṅkalpamātra

saṅkalpamātra - merely a thought, only an intention

Compound type : karmadhāraya (saṅkalpa+mātra)

• saṅkalpa – intention, will, resolve, conception
  noun (masculine)
  derived from root kḷp with prefix sam
  Prefix: sam
  Root: kḷp (class 10)
• mātra – mere, only, measure, quantity
  adjective (neuter)

Note: Functions as the subject for alam (enough of)

अलम् (alam) - enough, sufficient, stop

(indeclinable)

Note: Used as an exclamation

उत्सृज (utsṛja) - abandon, give up, renounce

(verb)

2nd person , singular, active, imperative (loṭ) of sṛj

imperative

2nd person singular, root sṛj (to let go, create) with prefix ud (up, out)

Prefix: ud

Root: sṛj (class 6)

Note: Addressed to Rama

निर्विकल्पम् (nirvikalpam) - the state free from conceptual thought or intention (the thought-free state, free from doubt/imagination)

(adjective)

Accusative, neuter, singular of nirvikalpa

nirvikalpa - free from doubt, free from imagination, without conceptual thought

nis (without) + vikalpa (doubt, alternative, conceptual thought)

Compound type : bahuvrīhi (nis+vikalpa)

• nis – without, out of, cessation
  prefix/indeclinable
• vikalpa – doubt, conceptual thought, option, alternative
  noun (masculine)
  from kḷp with vi
  Prefix: vi
  Root: kḷp (class 10)

Note: Object of āśritya

आश्रित्य (āśritya) - having resorted to, by taking refuge in

(indeclinable)

Absolutive (gerund)

Derived from root śri (to resort, depend) with prefix ā and suffix lyaP

Prefix: ā

Root: śri (class 1)

निश्चयम् (niścayam) - certainty, conviction, firmness

(noun)

Accusative, masculine, singular of niścaya

niścaya - certainty, conviction, firm resolve, decision

Derived from root ci (to gather) with prefixes nis (out) and sam (together)

Prefixes: nis+sam

Root: ci (class 5)

Note: Object of avāpnuhi

अवाप्नुहि (avāpnuhi) - attain, obtain, reach

(verb)

2nd person , singular, active, imperative (loṭ) of āp

imperative

2nd person singular, root āp (to obtain) with prefix ava

Prefix: ava

Root: āp (class 5)

Note: Addressed to Rama

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (name of a prominent deity in Hinduism)

Root: ram

Note: Direct address

शान्तिम् (śāntim) - peace, tranquility

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, repose, cessation

Derived from root śam (to be calm)

Root: śam (class 4)

Note: Object of avāpnuhi