योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-101, verse-24

तत्र कर्परतां याते द्वे एका चूर्णतां गता ।
जगृहुश्चूर्णरूपां तां स्थालीं ते दीर्घबुद्धयः ॥ २४ ॥

tatra karparatāṃ yāte dve ekā cūrṇatāṃ gatā ,
jagṛhuścūrṇarūpāṃ tāṃ sthālīṃ te dīrghabuddhayaḥ 24

24. tatra karparatām yāte dve ekā cūrṇatām gatā
jagṛhuḥ cūrṇarūpām tām sthālīm te dīrghabuddhayaḥ

24. tatra dve karparatām yāte ekā ca cūrṇatām gatā te
dīrghabuddhayaḥ tām cūrṇarūpām sthālīm jagṛhuḥ

24. Of those, two had turned into fragments, and one had become powder. Those far-sighted men took that pot which was in a powdered state.

Words meanings summery:

• तत्र (tatra) - among the three dishes (there, among them)

• कर्परताम् (karparatām) - state of being fragments/shards

• याते (yāte) - having gone, having attained

• द्वे (dve) - two

• एका (ekā) - one

• चूर्णताम् (cūrṇatām) - state of being powder, powdered state

• गता (gatā) - having gone, having attained

• जगृहुः (jagṛhuḥ) - they took, they grasped, they seized

• चूर्णरूपाम् (cūrṇarūpām) - having the form of powder, powdered

• ताम् (tām) - that

• स्थालीम् (sthālīm) - dish, pot

• ते (te) - those

• दीर्घबुद्धयः (dīrghabuddhayaḥ) - far-sighted, intelligent, wise

Words meanings and morphology

तत्र (tatra) - among the three dishes (there, among them)

(indeclinable)

कर्परताम् (karparatām) - state of being fragments/shards

(noun)

Accusative, feminine, singular of karparatā

karparatā - state of being fragments/shards, brokenness

Formed from 'karpara' (fragment, potsherd) with suffix '-tā' (state of being)

Note: Object of 'yāte', expressing the state attained.

याते (yāte) - having gone, having attained

(adjective)

Nominative, feminine, dual of yāta

yāta - gone, passed, attained

Past Passive Participle

From root 'yā' (to go)

Root: yā (class 2)

Note: Predicative participle for `dve`.

द्वे (dve) - two

(numeral)

Note: Subject (referring to two of the dishes).

एका (ekā) - one

(numeral)

Note: Subject (referring to one of the dishes).

चूर्णताम् (cūrṇatām) - state of being powder, powdered state

(noun)

Accusative, feminine, singular of cūrṇatā

cūrṇatā - state of being powder, powdered state

Formed from 'cūrṇa' (powder) with suffix '-tā' (state of being)

Root: cūrṇ (class 10)

Note: Object of 'gatā', expressing the state attained.

गता (gatā) - having gone, having attained

(adjective)

Nominative, feminine, singular of gata

gata - gone, passed, attained

Past Passive Participle

From root 'gam' (to go)

Root: gam (class 1)

Note: Predicative participle for `ekā`.

जगृहुः (jagṛhuḥ) - they took, they grasped, they seized

(verb)

3rd person , plural, active, perfect (liṭ) of grah

3rd person plural perfect active

From root 'grah' (to seize)

Root: grah (class 9)

Note: Finite verb of the sentence.

चूर्णरूपाम् (cūrṇarūpām) - having the form of powder, powdered

(adjective)

Accusative, feminine, singular of cūrṇarūpa

cūrṇarūpa - having the form of powder, powdered

Compound type : bahuvrihi (cūrṇa+rūpa)

• cūrṇa – powder
  noun (neuter)
  Root: cūrṇ (class 10)
• rūpa – form, appearance
  noun (neuter)
  Root: rūp (class 10)

Note: Agrees with `tām sthālīm`.

ताम् (tām) - that

(pronoun)

Accusative, feminine, singular of tad

tad - that

Note: Agrees with `sthālīm`.

स्थालीम् (sthālīm) - dish, pot

(noun)

Accusative, feminine, singular of sthālī

sthālī - dish, pot, vessel

Root: sthā (class 1)

Note: Object of `jagṛhuḥ`.

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Subject of `jagṛhuḥ`.

दीर्घबुद्धयः (dīrghabuddhayaḥ) - far-sighted, intelligent, wise

(adjective)

Nominative, masculine, plural of dīrghabuddhi

dīrghabuddhi - far-sighted, intelligent, wise

Compound type : bahuvrihi (dīrgha+buddhi)

• dīrgha – long, extensive
  adjective (masculine)
• buddhi – intellect, understanding, wisdom
  noun (feminine)
  From root 'budh' (to know)
  Root: budh (class 1)

Note: Agrees with `te`.