योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-101, verse-26

निमन्त्रितास्त्रयस्तैस्तु ब्राह्मणा राजसूनुभिः ।
द्वौ निर्देहावथैकस्य मुखमेव न विद्यते ॥ २६ ॥

nimantritāstrayastaistu brāhmaṇā rājasūnubhiḥ ,
dvau nirdehāvathaikasya mukhameva na vidyate 26

26. nimantritāḥ trayaḥ taiḥ tu brāhmaṇāḥ rājasūnubhiḥ
dvau nirdehāu atha ekasya mukham eva na vidyate

26. rājasūnubhiḥ taiḥ tu trayaḥ brāhmaṇāḥ nimantritāḥ (āsan).
dvau nirdehāu atha ekasya mukham eva na vidyate.

26. The three Brahmins were indeed invited by those princes. Of them, two were without bodies, and one lacked a face.

Words meanings summery:

• निमन्त्रिताः (nimantritāḥ) - invited, summoned

• त्रयः (trayaḥ) - three

• तैः (taiḥ) - by those princes (by them, by those)

• तु (tu) - but, indeed, however

• ब्राह्मणाः (brāhmaṇāḥ) - Brahmins, priests

• राजसूनुभिः (rājasūnubhiḥ) - by the princes, by the sons of the king

• द्वौ (dvau) - two

• निर्देहाउ (nirdehāu) - without a body, bodiless

• अथ (atha) - then, and, now

• एकस्य (ekasya) - of one (Brahmin) (of one)

• मुखम् (mukham) - face, mouth

• एव (eva) - only, indeed, just

• न (na) - not, no

• विद्यते (vidyate) - is found, exists, is present

Words meanings and morphology

निमन्त्रिताः (nimantritāḥ) - invited, summoned

(adjective)

Nominative, masculine, plural of nimantrita

nimantrita - invited, summoned

Past Passive Participle

From verb root `mantr` (to consult, advise, invite) with prefix `ni-`

Prefix: ni

Root: mantr (class 10)

त्रयः (trayaḥ) - three

(numeral)

तैः (taiḥ) - by those princes (by them, by those)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

Note: Refers to `rājasūnubhiḥ` (princes).

तु (tu) - but, indeed, however

(indeclinable)

ब्राह्मणाः (brāhmaṇāḥ) - Brahmins, priests

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, priest, one belonging to the priestly class

राजसूनुभिः (rājasūnubhiḥ) - by the princes, by the sons of the king

(noun)

Instrumental, masculine, plural of rājasūnu

rājasūnu - prince, son of a king

Compound type : tatpurusha (rājan+sūnu)

• rājan – king, ruler
  noun (masculine)
• sūnu – son, child
  noun (masculine)
  Root: sū (class 2)

Note: Agent of the action 'invited'.

द्वौ (dvau) - two

(numeral)

Note: Refers to two of the Brahmins.

निर्देहाउ (nirdehāu) - without a body, bodiless

(adjective)

Nominative, masculine, dual of nirdeha

nirdeha - bodiless, without a body, incorporeal

Compound type : bahuvrihi (nir+deha)

• nir – without, out, away
  indeclinable
• deha – body, form, physical frame
  noun (masculine)
  Root: dih (class 4)

Note: Agrees with `dvau`.

अथ (atha) - then, and, now

(indeclinable)

एकस्य (ekasya) - of one (Brahmin) (of one)

(numeral)

Note: Refers to one of the Brahmins.

मुखम् (mukham) - face, mouth

(noun)

Nominative, neuter, singular of mukha

mukha - face, mouth, front, principal part

Note: Subject of `vidyate`.

एव (eva) - only, indeed, just

(indeclinable)

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - is found, exists, is present

(verb)

3rd person , singular, middle, present (laṭ) of vid

present

From root `vid` (to be, exist) in the 4th class, Ātmanepada.

Root: vid (class 4)

Note: The middle voice (ātmanepada) is common for this meaning of 'to exist'.