योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-101, verse-14

फलान्यमृतकल्पानि भुक्त्वा पीत्वा च तद्रसम् ।
कृत्वा गुलुच्छकैर्मालां चिरं विश्रम्य ते ययुः ॥ १४ ॥

phalānyamṛtakalpāni bhuktvā pītvā ca tadrasam ,
kṛtvā gulucchakairmālāṃ ciraṃ viśramya te yayuḥ 14

14. phalāni amṛtakalpāni bhuktvā pītvā ca tat rasam
kṛtvā gulucchakaiḥ mālām ciram viśramya te yayuḥ

14. te amṛtakalpāni phalāni bhuktvā ca tat rasam pītvā
gulucchakaiḥ mālām kṛtvā ciram viśramya yayuḥ

14. After eating the nectar-like fruits and drinking their juice, and having made garlands from the bunches (of flowers or fruits), they rested for a long time, and then departed.

Words meanings summery:

• फलानि (phalāni) - fruits, results

• अमृतकल्पानि (amṛtakalpāni) - like nectar, ambrosial, resembling immortality

• भुक्त्वा (bhuktvā) - having eaten, having enjoyed

• पीत्वा (pītvā) - having drunk

• च (ca) - and, also

• तत् (tat) - its, that

• रसम् (rasam) - juice, essence, taste, fluid

• कृत्वा (kṛtvā) - having made, having done

• गुलुच्छकैः (gulucchakaiḥ) - with bunches, with clusters

• मालाम् (mālām) - garland, wreath, string

• चिरम् (ciram) - for a long time, long

• विश्रम्य (viśramya) - having rested, having taken rest

• ते (te) - they

• ययुः (yayuḥ) - they went

Words meanings and morphology

फलानि (phalāni) - fruits, results

(noun)

Accusative, neuter, plural of phala

phala - fruit, result, consequence, reward

Root: phal (class 1)

Note: Direct object of `bhuktvā`.

अमृतकल्पानि (amṛtakalpāni) - like nectar, ambrosial, resembling immortality

(adjective)

Accusative, neuter, plural of amṛtakalpa

amṛtakalpa - like nectar, resembling immortality, ambrosial

Compound type : tatpurusha (amṛta+kalpa)

• amṛta – nectar, immortality, ambrosia
  noun (neuter)
• kalpa – like, resembling, an aeon, a measure
  adjective (masculine)
  suffix -kalpa (like)
  Root: kḷp (class 10)

Note: Qualifies `phalāni`.

भुक्त्वा (bhuktvā) - having eaten, having enjoyed

(indeclinable)

indeclinable past participle (absolutive)

Formed with suffix -ktvā

Root: bhuj (class 7)

Note: Absolutive indicates prior action.

पीत्वा (pītvā) - having drunk

(indeclinable)

indeclinable past participle (absolutive)

Formed with suffix -ktvā

Root: pā (class 1)

Note: Absolutive indicates prior action.

च (ca) - and, also

(indeclinable)

Note: Connects `bhuktvā` and `pītvā`.

तत् (tat) - its, that

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, it

Note: Accusative singular neuter, here used in agreement with `rasam`, referring to `phalāni`.

रसम् (rasam) - juice, essence, taste, fluid

(noun)

Accusative, masculine, singular of rasa

rasa - juice, essence, taste, fluid, emotion

Root: ras (class 1)

Note: Direct object of `pītvā`.

कृत्वा (kṛtvā) - having made, having done

(indeclinable)

indeclinable past participle (absolutive)

Formed with suffix -ktvā

Root: kṛ (class 8)

Note: Absolutive indicating prior action.

गुलुच्छकैः (gulucchakaiḥ) - with bunches, with clusters

(noun)

Instrumental, masculine, plural of gulucchaka

gulucchaka - bunch, cluster, bouquet (of flowers or fruits)

Note: Means by which the garland is made.

मालाम् (mālām) - garland, wreath, string

(noun)

Accusative, feminine, singular of mālā

mālā - garland, wreath, string, rosary

Note: Direct object of `kṛtvā`.

चिरम् (ciram) - for a long time, long

(indeclinable)

Note: Functions as an adverb of time.

विश्रम्य (viśramya) - having rested, having taken rest

(indeclinable)

indeclinable past participle (absolutive)

Formed with suffix -lyaP after prefix `vi-`

Prefix: vi

Root: śram (class 4)

Note: Absolutive indicating prior action.

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, this, he, she, it

Note: Subject of `yayuḥ`.

ययुः (yayuḥ) - they went

(verb)

3rd person , plural, active, perfect (liṭ) of yā

perfect active indicative

third person plural perfect active

Root: yā (class 2)

Note: Main verb of the sentence.