योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-101, verse-34

संकल्पमात्रादितरद्विद्यते नेह किंचन ।
संकल्पवशतः किंचिन्न किंचित्किंचिदेव वा ॥ ३४ ॥

saṃkalpamātrāditaradvidyate neha kiṃcana ,
saṃkalpavaśataḥ kiṃcinna kiṃcitkiṃcideva vā 34

34. saṅkalpamātrāt itarat vidyate na iha kiñcana |
saṅkalpavaśataḥ kiñcit na kiñcit kiñcit eva vā ||

34. iha saṅkalpamātrāt itarat kiñcana na vidyate
saṅkalpavaśataḥ kiñcit na kiñcit kiñcit eva vā

34. Apart from mere ideation (saṅkalpa), nothing whatsoever exists here. Due to the power of ideation (saṅkalpa), something either exists, or does not exist, or simply exists as such.

Words meanings summery:

• सङ्कल्पमात्रात् (saṅkalpamātrāt) - from mere ideation, by mere thought

• इतरत् (itarat) - other, different, anything else

• विद्यते (vidyate) - exists, is found

• न (na) - not, no

• इह (iha) - here, in this world

• किञ्चन (kiñcana) - anything, whatsoever

• सङ्कल्पवशतः (saṅkalpavaśataḥ) - by the power of ideation, due to the sway of thought

• किञ्चित् (kiñcit) - something, anything

• न (na) - not

• किञ्चित् (kiñcit) - something, anything

• किञ्चित् (kiñcit) - something, anything

• एव (eva) - indeed, just, only

• वा (vā) - or, either

Words meanings and morphology

सङ्कल्पमात्रात् (saṅkalpamātrāt) - from mere ideation, by mere thought

(noun)

Ablative, neuter, singular of saṅkalpamātra

saṅkalpamātra - mere ideation, nothing but thought

Compound type : tatpurusha (saṅkalpa+mātra)

• saṅkalpa – resolve, intention, will, ideation
  noun (masculine)
  From sam-kḷp (to resolve, intend)
  Prefix: sam
  Root: kḷp (class 1)
• mātra – mere, only, just, measure
  adjective (neuter)

इतरत् (itarat) - other, different, anything else

(pronoun)

Nominative, neuter, singular of itara

itara - other, different, another

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

From root √vid (to know, to be, to find), here in passive/middle form (4th class, Ātmanepada) meaning 'to be found' or 'to exist'.

Root: vid (class 4)

न (na) - not, no

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

किञ्चन (kiñcana) - anything, whatsoever

(pronoun)

Nominative, neuter, singular of kiñcana

kiñcana - anything, something (used with interrogatives to form indefinites or with negatives to form strong negatives)

Formed from `kim` + `cana`

Compound type : avyayībhāva (kim+cana)

• kim – what?, which?, anything
  pronoun (neuter)
• cana – at all, even, any
  indeclinable

सङ्कल्पवशतः (saṅkalpavaśataḥ) - by the power of ideation, due to the sway of thought

(noun)

Ablative, masculine, singular of saṅkalpavaśa

saṅkalpavaśa - sway/power of ideation

Compound type : tatpurusha (saṅkalpa+vaśa)

• saṅkalpa – resolve, intention, will, ideation
  noun (masculine)
  From sam-kḷp (to resolve, intend)
  Prefix: sam
  Root: kḷp (class 1)
• vaśa – power, control, sway
  noun (masculine)

Note: This is an ablative singular form, acting adverbially.

किञ्चित् (kiñcit) - something, anything

(pronoun)

Nominative, neuter, singular of kiñcit

kiñcit - something, anything, a little

Formed from `kim` + `cit`

Compound type : avyayībhāva (kim+cit)

• kim – what?, which?, anything
  pronoun (neuter)
• cit – indeed, even, also
  indeclinable

न (na) - not

(indeclinable)

किञ्चित् (kiñcit) - something, anything

(pronoun)

Nominative, neuter, singular of kiñcit

kiñcit - something, anything, a little

Formed from `kim` + `cit`

Compound type : avyayībhāva (kim+cit)

• kim – what?, which?, anything
  pronoun (neuter)
• cit – indeed, even, also
  indeclinable

किञ्चित् (kiñcit) - something, anything

(pronoun)

Nominative, neuter, singular of kiñcit

kiñcit - something, anything, a little

Formed from `kim` + `cit`

Compound type : avyayībhāva (kim+cit)

• kim – what?, which?, anything
  pronoun (neuter)
• cit – indeed, even, also
  indeclinable

एव (eva) - indeed, just, only

(indeclinable)

वा (vā) - or, either

(indeclinable)