योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-101, verse-33

विकल्पजालकैवेयं प्रतिभासात्मिकानघ ।
बन्धमोक्षादिकलनारूपेण परिजृम्भते ॥ ३३ ॥

vikalpajālakaiveyaṃ pratibhāsātmikānagha ,
bandhamokṣādikalanārūpeṇa parijṛmbhate 33

33. vikalpa-jālakā eva iyam pratibhāsa-ātmikā anagha
| bandha-mokṣa-ādi-kalanā-rūpeṇa parijṛmbhate ||

33. anagha iyam vikalpa-jālakā eva pratibhāsa-ātmikā
bandha-mokṣa-ādi-kalanā-rūpeṇa parijṛmbhate

33. O sinless one (anagha), this (creation) is indeed a network of false notions (vikalpa), consisting of mere appearances. It expands and manifests in the form of conceptualizations such as bondage and liberation (mokṣa).

Words meanings summery:

• विकल्प-जालका (vikalpa-jālakā) - A complex web of conceptual distinctions, doubts, or erroneous ideas. (a net of false notions, a network of mental constructs)

• एव (eva) - indeed, only, just

• इयम् (iyam) - refers to the creation/worldly existence mentioned in the previous verse (this (feminine))

• प्रतिभास-आत्मिका (pratibhāsa-ātmikā) - Composed merely of what appears to be, without substantial reality. (having the nature of appearance, consisting of appearances)

• अनघ (anagha) - Used as a vocative epithet for the listener (Rama). (O sinless one)

• बन्ध-मोक्ष-आदि-कलना-रूपेण (bandha-mokṣa-ādi-kalanā-rūpeṇa) - It manifests by taking the shape of mental constructs concerning concepts like entanglement and freedom (mokṣa). (in the form of conceptualizations such as bondage and liberation)

• परिजृम्भते (parijṛmbhate) - Refers to the unfolding or development of the perceived reality. (expands, manifests, flourishes)

Words meanings and morphology

विकल्प-जालका (vikalpa-jālakā) - A complex web of conceptual distinctions, doubts, or erroneous ideas. (a net of false notions, a network of mental constructs)

(noun)

Nominative, feminine, singular of vikalpa-jālaka

vikalpa-jālaka - net of distinction, web of doubt, network of false conceptions

Compound type : tatpurusha (vikalpa+jālaka)

• vikalpa – false notion, doubt, conceptualization, alternative
  noun (masculine)
  Prefix: vi
  Root: kḷp (class 1)
• jālaka – net, web, network, collection
  noun (neuter)

एव (eva) - indeed, only, just

(indeclinable)

इयम् (iyam) - refers to the creation/worldly existence mentioned in the previous verse (this (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this, it

प्रतिभास-आत्मिका (pratibhāsa-ātmikā) - Composed merely of what appears to be, without substantial reality. (having the nature of appearance, consisting of appearances)

(adjective)

Nominative, feminine, singular of pratibhāsa-ātmikā

pratibhāsa-ātmikā - having an apparent nature, consisting of manifestations/appearances

Compound type : tatpurusha (pratibhāsa+ātmikā)

• pratibhāsa – appearance, manifestation, perception, illusion
  noun (masculine)
  Prefix: prati
  Root: bhā (class 2)
• ātmikā – having the nature of, consisting of, characteristic of
  adjective (feminine)
  Derived from 'ātman' + 'ika' suffix

अनघ (anagha) - Used as a vocative epithet for the listener (Rama). (O sinless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, innocent

Compound type : bahuvrihi (a(n)+agha)

• a(n) – not, non-, without
  indeclinable
• agha – sin, fault, evil, distress
  noun (neuter)
  Root: ag (class 1)

बन्ध-मोक्ष-आदि-कलना-रूपेण (bandha-mokṣa-ādi-kalanā-rūpeṇa) - It manifests by taking the shape of mental constructs concerning concepts like entanglement and freedom (mokṣa). (in the form of conceptualizations such as bondage and liberation)

(noun)

Instrumental, neuter, singular of bandha-mokṣa-ādi-kalanā-rūpa

bandha-mokṣa-ādi-kalanā-rūpa - having the form of calculation/concept of bondage, liberation, etc.

Compound type : tatpurusha (bandha+mokṣa+ādi+kalanā+rūpa)

• bandha – bondage, tie, fetter, connection
  noun (masculine)
  Root: bandh (class 9)
• mokṣa – liberation, release, freedom, salvation (mokṣa)
  noun (masculine)
  Root: muc (class 6)
• ādi – beginning, and so on, etc.
  indeclinable
• kalanā – calculation, reckoning, conceptualization, imagining
  noun (feminine)
  Root: kal (class 10)
• rūpa – form, shape, nature, aspect
  noun (neuter)

परिजृम्भते (parijṛmbhate) - Refers to the unfolding or development of the perceived reality. (expands, manifests, flourishes)

(verb)

3rd person , singular, middle, Present (Laṭ) of jṛmbh

Present tense (Laṭ), ātmanepada

root 'jṛmbh' with prefix 'pari'

Prefix: pari

Root: jṛmbh (class 1)