योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-101, verse-32

इयं संसाररचना स्थितिमेवमुपागता ।
बालकाख्यायिकेवोग्रैः संकल्पैर्दृढकल्पितैः ॥ ३२ ॥

iyaṃ saṃsāraracanā sthitimevamupāgatā ,
bālakākhyāyikevograiḥ saṃkalpairdṛḍhakalpitaiḥ 32

32. iyam saṃsāra-racanā sthitim evam upāgatā |
bālaka-ākhyāyikā iva ugraiḥ saṅkalpaiḥ dṛḍha-kalpitaiḥ ||

32. iyam saṃsāra-racanā ugraiḥ dṛḍha-kalpitaiḥ
saṅkalpaiḥ bālaka-ākhyāyikā iva evam sthitim upāgatā

32. This entire structure of worldly existence (saṃsāra) has come to be in this manner, just like the story of the boy (bālaka-ākhyāyikā), through intensely strong and firmly held intentions (saṅkalpa).

Words meanings summery:

• इयम् (iyam) - this (feminine)

• संसार-रचना (saṁsāra-racanā) - The entire worldly construct or cycle of rebirths. (the creation/structure of transmigratory existence (saṃsāra))

• स्थितिम् (sthitim) - state, existence, stability

• एवम् (evam) - thus, in this manner, so

• उपागता (upāgatā) - attained, reached, come to be

• बालक-आख्यायिका (bālaka-ākhyāyikā) - the story of the boy

• इव (iva) - like, as if, similar to

• उग्रैः (ugraiḥ) - by powerful or formidable intentions (by fierce, terrible, intense)

• सङ्कल्पैः (saṅkalpaiḥ) - by strong mental resolves or determinations (saṅkalpa) (by intentions, volitions, thoughts)

• दृढ-कल्पितैः (dṛḍha-kalpitaiḥ) - by intentions that are strongly and deeply fixed (by firmly conceived/imagined)

Words meanings and morphology

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, it

संसार-रचना (saṁsāra-racanā) - The entire worldly construct or cycle of rebirths. (the creation/structure of transmigratory existence (saṃsāra))

(noun)

Nominative, feminine, singular of saṃsāra-racanā

saṁsāra-racanā - arrangement of transmigration, worldly construct, structure of empirical existence

Compound type : tatpurusha (saṃsāra+racanā)

• saṃsāra – transmigratory existence, cycle of rebirths, worldly life
  noun (masculine)
  Prefix: sam
  Root: sṛ (class 1)
• racanā – creation, arrangement, structure, composition
  noun (feminine)
  Root: rac (class 10)

स्थितिम् (sthitim) - state, existence, stability

(noun)

Accusative, feminine, singular of sthiti

sthiti - standing, state, condition, existence, stability, continuance

Root: sthā (class 1)

एवम् (evam) - thus, in this manner, so

(indeclinable)

उपागता (upāgatā) - attained, reached, come to be

(adjective)

Nominative, feminine, singular of upāgata

upāgata - approached, arrived at, obtained, reached, come into a state

Past Passive Participle

Derived from root 'gam' with prefixes 'upa' and 'ā'

Prefixes: upa+ā

Root: gam (class 1)

बालक-आख्यायिका (bālaka-ākhyāyikā) - the story of the boy

(noun)

Nominative, feminine, singular of bālaka-ākhyāyikā

bālaka-ākhyāyikā - story of a boy, children's story

Compound type : tatpurusha (bālaka+ākhyāyikā)

• bālaka – boy, child, young one
  noun (masculine)
• ākhyāyikā – story, tale, narrative
  noun (feminine)
  Prefix: ā
  Root: khyā (class 2)

इव (iva) - like, as if, similar to

(indeclinable)

उग्रैः (ugraiḥ) - by powerful or formidable intentions (by fierce, terrible, intense)

(adjective)

Instrumental, masculine, plural of ugra

ugra - fierce, terrible, violent, potent, formidable

सङ्कल्पैः (saṅkalpaiḥ) - by strong mental resolves or determinations (saṅkalpa) (by intentions, volitions, thoughts)

(noun)

Instrumental, masculine, plural of saṅkalpa

saṅkalpa - intention, resolve, will, mental conception, thought, desire

Prefix: sam

Root: kḷp (class 1)

दृढ-कल्पितैः (dṛḍha-kalpitaiḥ) - by intentions that are strongly and deeply fixed (by firmly conceived/imagined)

(adjective)

Instrumental, masculine, plural of dṛḍha-kalpita

dṛḍha-kalpita - firmly conceived, strongly imagined, deeply fixed

Compound type : karmadhāraya (dṛḍha+kalpita)

• dṛḍha – firm, strong, steady, hard, fixed
  adjective
• kalpita – conceived, imagined, fabricated, arranged
  adjective
  Past Passive Participle
  Derived from root 'kḷp' (to fashion, imagine)
  Root: kḷp (class 1)

Note: Agrees with 'saṅkalpaiḥ'.