योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-101, verse-27

निर्मुखेनान्धसस्तत्र भुक्तं द्रोणशतं सुत ।
विप्रभुक्तावशेषं तु भुक्तमन्धो नृपात्मजैः ॥ २७ ॥

nirmukhenāndhasastatra bhuktaṃ droṇaśataṃ suta ,
viprabhuktāvaśeṣaṃ tu bhuktamandho nṛpātmajaiḥ 27

27. nirmukhena andhasas tatra bhuktam droṇaśatam suta
viprabhuktāvaśeṣam tu bhuktam andhaḥ nṛpātmajaiḥ

27. suta! tatra nirmukhena andhasas droṇaśatam bhuktam.
tu viprabhuktāvaśeṣam andhaḥ nṛpātmajaiḥ (ca) bhuktam.

27. There, O son, the faceless one consumed a hundred *droṇas* of food. The blind one and the princes then ate the remainder of what the Brahmin had eaten.

Words meanings summery:

• निर्मुखेन (nirmukhena) - by the Brahmin who had no face (by the faceless one)

• अन्धसस् (andhasas) - of food, from food

• तत्र (tatra) - there, in that place

• भुक्तम् (bhuktam) - eaten, consumed

• द्रोणशतम् (droṇaśatam) - a hundred *droṇas* (a measure of grain)

• सुत (suta) - O son!

• विप्रभुक्तावशेषम् (viprabhuktāvaśeṣam) - the remainder of what was eaten by the Brahmin

• तु (tu) - but, indeed, however

• भुक्तम् (bhuktam) - eaten, consumed

• अन्धः (andhaḥ) - a blind person, the blind one

• नृपात्मजैः (nṛpātmajaiḥ) - by the princes, by the king's sons

Words meanings and morphology

निर्मुखेन (nirmukhena) - by the Brahmin who had no face (by the faceless one)

(adjective)

Instrumental, masculine, singular of nirmukha

nirmukha - faceless, without a face

Compound type : bahuvrīhi (nir+mukha)

• nir – without, out, away
  indeclinable
• mukha – face, mouth
  noun (neuter)

Note: Refers to one of the Brahmins.

अन्धसस् (andhasas) - of food, from food

(noun)

Genitive, neuter, singular of andhas

andhas - food, sacrificial food, offering

Note: `andhas` as a stem ends in `s`, hence `sas` for genitive singular.

तत्र (tatra) - there, in that place

(indeclinable)

Derived from pronoun `tad` + suffix `tra`.

भुक्तम् (bhuktam) - eaten, consumed

(adjective)

Nominative, neuter, singular of bhukta

bhukta - eaten, consumed, enjoyed

Past Passive Participle

From verb root `bhuj` (to eat, enjoy)

Root: bhuj (class 7)

Note: `bhuktam` (food was eaten).

द्रोणशतम् (droṇaśatam) - a hundred *droṇas* (a measure of grain)

(noun)

Nominative, neuter, singular of droṇaśata

droṇaśata - a hundred *droṇas*, a large quantity

Compound type : dvigu (droṇa+śata)

• droṇa – a measure of capacity (about 32 seers), a bucket, a large trough
  noun (masculine)
• śata – hundred
  numeral (neuter)

Note: Object of `bhuktam` (impersonal construction).

सुत (suta) - O son!

(noun)

Vocative, masculine, singular of suta

suta - son, child

Also a PPP from `sū` (to give birth), meaning 'born'.

Root: sū (class 2)

Note: The speaker addresses an unseen 'son'.

विप्रभुक्तावशेषम् (viprabhuktāvaśeṣam) - the remainder of what was eaten by the Brahmin

(noun)

Nominative, neuter, singular of viprabhuktāvaśeṣa

viprabhuktāvaśeṣa - remainder of food eaten by a Brahmin, leavings of a Brahmin's meal

Compound type : tatpurusha (vipra+bhukta+avaśeṣa)

• vipra – Brahmin, sage, inspired one
  noun (masculine)
• bhukta – eaten, consumed
  adjective (neuter)
  Past Passive Participle
  From root `bhuj`
  Root: bhuj (class 7)
• avaśeṣa – remainder, residue, leftover
  noun (masculine)
  Prefix: ava
  Root: śiṣ (class 7)

Note: Subject of the second `bhuktam`.

तु (tu) - but, indeed, however

(indeclinable)

भुक्तम् (bhuktam) - eaten, consumed

(adjective)

Nominative, neuter, singular of bhukta

bhukta - eaten, consumed, enjoyed

Past Passive Participle

From verb root `bhuj` (to eat, enjoy)

Root: bhuj (class 7)

Note: `bhuktam` (food was eaten).

अन्धः (andhaḥ) - a blind person, the blind one

(noun)

Nominative, masculine, singular of andha

andha - blind, blind person

Root: andh (class 1)

Note: Acts as an agent in an impersonal construction.

नृपात्मजैः (nṛpātmajaiḥ) - by the princes, by the king's sons

(noun)

Instrumental, masculine, plural of nṛpātmaja

nṛpātmaja - prince, son of a king

Compound type : tatpurusha (nṛpa+ātmaja)

• nṛpa – king, protector of men
  noun (masculine)
• ātmaja – son, offspring, born of oneself
  noun (masculine)
  From `ātman` + `ja` (born from)
  Root: jan (class 4)

Note: Agent of the second `bhuktam`.