योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-27, verse-8

कृच्छ्रेषु दूरास्तविषादमोहाः स्वास्थ्येषु नोत्सिक्तमनोभिरामाः ।
सुदुर्लभाः संप्रति सुन्दरीभिः रनाहतान्तःकरणा महान्तः ॥ ८ ॥

kṛcchreṣu dūrāstaviṣādamohāḥ svāsthyeṣu notsiktamanobhirāmāḥ ,
sudurlabhāḥ saṃprati sundarībhiḥ ranāhatāntaḥkaraṇā mahāntaḥ 8

8. kṛcchreṣu dūrāstaviṣādamohāḥ
svāstyeṣu na utsiktamanobhirāmāḥ
sudurlabhāḥ saṃprati sundarībhiḥ
anāhatāntaḥkaraṇāḥ mahāntaḥ

8. saṃprati kṛcchreṣu dūrāstaviṣādamohāḥ
svāstyeṣu na
utsiktamanobhirāmāḥ sundarībhiḥ
anāhatāntaḥkaraṇāḥ mahāntaḥ sudurlabhāḥ

8. Great persons, who are free from despondency and delusion in difficulties, whose minds are not inflated (i.e., who are not arrogant) in prosperity, and whose inner hearts are unagitated by beautiful women, are truly rare nowadays.

Words meanings summery:

• कृच्छ्रेषु (kṛcchreṣu) - in times of difficulty or adversity (in difficulties, in adversities, in hard times)

• दूरास्तविषादमोहाः (dūrāstaviṣādamohāḥ) - free from dejection and delusion (those for whom dejection and delusion are far removed/cast away)

• स्वास्त्येषु (svāstyeṣu) - in states of prosperity or well-being (in well-being, in prosperity, in good health)

• न (na) - not (not, no)

• उत्सिक्तमनोभिरामाः (utsiktamanobhirāmāḥ) - whose minds are not arrogant (as negated by na) (whose minds are proud/inflated, charming to arrogant minds)

• सुदुर्लभाः (sudurlabhāḥ) - very rare (very rare, extremely difficult to obtain)

• संप्रति (saṁprati) - nowadays (now, at present, nowadays)

• सुन्दरीभिः (sundarībhiḥ) - by alluring women (by beautiful women)

• अनाहतान्तःकरणाः (anāhatāntaḥkaraṇāḥ) - whose inner hearts are unagitated/unaffected (whose inner minds are unagitated/unhurt/unstruck)

• महान्तः (mahāntaḥ) - great or noble persons (great persons, noble ones, eminent individuals)

Words meanings and morphology

कृच्छ्रेषु (kṛcchreṣu) - in times of difficulty or adversity (in difficulties, in adversities, in hard times)

(noun)

Locative, neuter, plural of kṛcchra

kṛcchra - difficult, painful, hard; difficulty, pain, distress

Note: Refers to situations.

दूरास्तविषादमोहाः (dūrāstaviṣādamohāḥ) - free from dejection and delusion (those for whom dejection and delusion are far removed/cast away)

(adjective)

Nominative, masculine, plural of dūrāstaviṣādamoha

dūrāstaviṣādamoha - whose despondency and delusion are cast far away

compound

Compound type : bahuvrīhi (dūra+asta+viṣāda+moha)

• dūra – far, distant
  adjective/indeclinable (neuter)
• asta – thrown, cast, set (as sun)
  adjective
  Past Passive Participle
  From √as (to throw)
  Root: as (class 4)
• viṣāda – despondency, dejection, sorrow
  noun (masculine)
  From vi-√sad
  Prefix: vi
  Root: sad (class 1)
• moha – delusion, infatuation, bewilderment
  noun (masculine)
  From √muh
  Root: muh (class 4)

Note: Qualifies mahāntaḥ.

स्वास्त्येषु (svāstyeṣu) - in states of prosperity or well-being (in well-being, in prosperity, in good health)

(noun)

Locative, neuter, plural of svāstya

svāstya - well-being, prosperity, good health, comfort

From su-as (well-being)

Note: Refers to situations.

न (na) - not (not, no)

(indeclinable)

Note: Negates utsiktamanobhirāmāḥ.

उत्सिक्तमनोभिरामाः (utsiktamanobhirāmāḥ) - whose minds are not arrogant (as negated by na) (whose minds are proud/inflated, charming to arrogant minds)

(adjective)

Nominative, masculine, plural of utsiktamanobhirāma

utsiktamanobhirāma - charming to inflated minds; having an inflated mind.

compound

Compound type : bahuvrīhi (utsikta+manas+abhirāma)

• utsikta – inflated, arrogant, over-proud
  adjective
  Past Passive Participle
  From ut-√sic (to pour out, overflow)
  Prefix: ut
  Root: sic (class 6)
• manas – mind
  noun (neuter)
  Root: man (class 4)
• abhirāma – charming, pleasing, beautiful
  adjective
  From abhi-√ram
  Prefix: abhi
  Root: ram (class 1)

Note: Qualifies mahāntaḥ.

सुदुर्लभाः (sudurlabhāḥ) - very rare (very rare, extremely difficult to obtain)

(adjective)

Nominative, masculine, plural of sudurlabha

sudurlabha - very rare, extremely difficult to obtain

Gerundive

From su- (very) + dur- (difficult) + √labh (to obtain).

Compound type : pra-ādi tatpuruṣa (su+durlabha)

• su – good, well, very
  indeclinable
  prefix intensifying meaning
• durlabha – difficult to obtain, rare
  adjective
  Gerundive
  From dur-√labh
  Prefix: dur
  Root: labh (class 1)

Note: Predicate adjective for mahāntaḥ.

संप्रति (saṁprati) - nowadays (now, at present, nowadays)

(indeclinable)

सुन्दरीभिः (sundarībhiḥ) - by alluring women (by beautiful women)

(noun)

Instrumental, feminine, plural of sundarī

sundarī - beautiful woman, lovely lady

Feminine of sundara.

Note: Agent for anāhatāntaḥkaraṇāḥ.

अनाहतान्तःकरणाः (anāhatāntaḥkaraṇāḥ) - whose inner hearts are unagitated/unaffected (whose inner minds are unagitated/unhurt/unstruck)

(adjective)

Nominative, masculine, plural of anāhatāntaḥkaraṇa

anāhatāntaḥkaraṇa - having an unagitated inner mind; whose inner faculty is not struck/hurt.

compound

Compound type : bahuvrīhi (a+āhata+antas+karaṇa)

• a – not, un-
  indeclinable
  negative prefix
• āhata – struck, hurt, affected, agitated
  adjective
  Past Passive Participle
  From ā-√han (to strike, beat)
  Prefix: ā
  Root: han (class 2)
• antas – inner, internal
  indeclinable
  Often forming compounds to mean 'inner part' or 'mind'.
• karaṇa – instrument, faculty, cause, doing
  noun (neuter)
  From √kṛ (to do)
  Root: kṛ (class 8)

Note: Qualifies mahāntaḥ.

महान्तः (mahāntaḥ) - great or noble persons (great persons, noble ones, eminent individuals)

(noun)

Nominative, masculine, plural of mahat

mahat - great, large, noble, eminent

Note: Main subject of the sentence.