योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-27, verse-41

जनः कामासक्तो विविधकुकलाचेष्टनपरः स तु स्वप्नेऽप्यस्मिञ्जगति सुलभो नाद्य सुजनः ।
क्रिया दुःखासङ्गाऽविधुरविधुरा नूनमखिला न जाने नेतव्या कथमिव दशा जीवितमयी ॥ ४१ ॥

janaḥ kāmāsakto vividhakukalāceṣṭanaparaḥ sa tu svapne'pyasmiñjagati sulabho nādya sujanaḥ ,
kriyā duḥkhāsaṅgā'vidhuravidhurā nūnamakhilā na jāne netavyā kathamiva daśā jīvitamayī 41

41. janaḥ kāmāsaktaḥ vividhakukalāceṣṭanaparaḥ saḥ
tu svapne api asmin jagati sulabhaḥ na adya
sujanaḥ kriyā duḥkhāsaṅgāvidhuravidhurā nūnam
akhilā na jāne netavyā katham iva daśā jīvitamayī

41. janaḥ kāmāsaktaḥ vividhakukalāceṣṭanaparaḥ [asti] tu
sujanaḥ saḥ asmin jagati svapne api adya na sulabhaḥ
nūnam akhilā kriyā duḥkhāsaṅgāvidhuravidhurā
[asti] daśā jīvitamayī katham iva netavyā [iti] na jāne

41. People are engrossed in desires and devoted to various evil deeds. But today, a good person (sujana) is not easily found in this world, not even in a dream. Indeed, all actions are distressed by an inseparable attachment to suffering. I do not know how this life's state is to be endured.

Words meanings summery:

• जनः (janaḥ) - person, man

• कामासक्तः (kāmāsaktaḥ) - attached to desires, engrossed in lust

• विविधकुकलाचेष्टनपरः (vividhakukalāceṣṭanaparaḥ) - intent on various evil acts/endeavors

• सः (saḥ) - refers to 'sujanaḥ' (he, that)

• तु (tu) - but, indeed, on the other hand

• स्वप्ने (svapne) - in a dream

• अपि (api) - even, also

• अस्मिन् (asmin) - in this (world) (in this)

• जगति (jagati) - in the world

• सुलभः (sulabhaḥ) - easy to obtain, easily found

• न (na) - not, no

• अद्य (adya) - today, now

• सुजनः (sujanaḥ) - a good person, a virtuous person

• क्रिया (kriyā) - action, deed, performance

• दुःखासङ्गाविधुरविधुरा (duḥkhāsaṅgāvidhuravidhurā) - afflicted by an inseparable attachment to suffering

• नूनम् (nūnam) - indeed, certainly, surely

• अखिला (akhilā) - all, whole, complete

• न (na) - not

• जाने (jāne) - I know

• नेतव्या (netavyā) - to be led, to be endured, to be carried on

• कथम् (katham) - how, in what manner

• इव (iva) - as, like, as if

• दशा (daśā) - state, condition, plight, period

• जीवितमयी (jīvitamayī) - consisting of life, full of life, living

Words meanings and morphology

जनः (janaḥ) - person, man

(noun)

Nominative, masculine, singular of jana

jana - person, man, folk

कामासक्तः (kāmāsaktaḥ) - attached to desires, engrossed in lust

(adjective)

Nominative, masculine, singular of kāmāsakta

kāmāsakta - attached to pleasure/desire

Compound type : Tatpurusha (kāma+āsakta)

• kāma – desire, wish, love
  noun (masculine)
• āsakta – attached, devoted, engrossed
  adjective
  Past Passive Participle
  from ā + √sañj (to cling to)
  Prefix: ā
  Root: sañj

विविधकुकलाचेष्टनपरः (vividhakukalāceṣṭanaparaḥ) - intent on various evil acts/endeavors

(adjective)

Nominative, masculine, singular of vividhakukalāceṣṭanapara

vividhakukalāceṣṭanapara - devoted to various ignoble/evil actions

Compound type : Tatpurusha (vividha+kukalā+ceṣṭana+para)

• vividha – various, diverse, manifold
  adjective
• kukalā – bad art, evil deeds, trickery, vile actions
  noun (feminine)
• ceṣṭana – action, effort, endeavor, movement
  noun (neuter)
• para – devoted to, intent on, supreme, other
  adjective

सः (saḥ) - refers to 'sujanaḥ' (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तु (tu) - but, indeed, on the other hand

(indeclinable)

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

अपि (api) - even, also

(indeclinable)

अस्मिन् (asmin) - in this (world) (in this)

(pronoun)

Locative, neuter, singular of idam

idam - this

जगति (jagati) - in the world

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, moving

सुलभः (sulabhaḥ) - easy to obtain, easily found

(adjective)

Nominative, masculine, singular of sulabha

sulabha - easy to obtain, accessible, easy

Prefix: su

Root: labh

न (na) - not, no

(indeclinable)

अद्य (adya) - today, now

(indeclinable)

सुजनः (sujanaḥ) - a good person, a virtuous person

(noun)

Nominative, masculine, singular of sujana

sujana - a good man, a virtuous person

Compound type : Karmadharaya (su+jana)

• su – good, well, easily
  prefix
• jana – person, man
  noun (masculine)

क्रिया (kriyā) - action, deed, performance

(noun)

Nominative, feminine, singular of kriyā

kriyā - action, deed, activity

दुःखासङ्गाविधुरविधुरा (duḥkhāsaṅgāvidhuravidhurā) - afflicted by an inseparable attachment to suffering

(adjective)

Nominative, feminine, singular of duḥkhāsaṅgāvidhuravidhurā

duḥkhāsaṅgāvidhuravidhurā - distressed due to an inseparable attachment to suffering

Compound type : Bahuvrihi (duḥkha+āsaṅga+avidhura+vidhurā)

• duḥkha – suffering, pain, sorrow
  noun (neuter)
• āsaṅga – attachment, adherence, affection
  noun (masculine)
  Prefix: ā
  Root: sañj
• avidhura – not distressed, not separated, firm, constant
  adjective
• vidhurā – distressed, afflicted, sorrowful, separated
  adjective

नूनम् (nūnam) - indeed, certainly, surely

(indeclinable)

अखिला (akhilā) - all, whole, complete

(adjective)

Nominative, feminine, singular of akhila

akhila - all, entire, whole

Compound type : Na-Tatpurusha (a+khila)

• a – not, non
  prefix
• khila – gap, vacant ground, deficient
  noun (neuter)

न (na) - not

(indeclinable)

जाने (jāne) - I know

(verb)

1st person , singular, middle, present (laṭ) of jñā

Root: jñā (class 9)

नेतव्या (netavyā) - to be led, to be endured, to be carried on

(adjective)

Nominative, feminine, singular of netavya

netavya - to be led, to be guided, to be conducted

Gerundive

from √nī (to lead)

Root: nī (class 1)

कथम् (katham) - how, in what manner

(indeclinable)

इव (iva) - as, like, as if

(indeclinable)

दशा (daśā) - state, condition, plight, period

(noun)

Nominative, feminine, singular of daśā

daśā - state, condition, period of life, fate

जीवितमयी (jīvitamayī) - consisting of life, full of life, living

(adjective)

Nominative, feminine, singular of jīvitamayī

jīvitamayī - consisting of life, vital, living (suffix -mayī indicating 'full of' or 'consisting of')

Compound type : Tatpurusha (jīvita+mayī)

• jīvita – life, living, alive
  noun (neuter)
  Past Passive Participle
  from √jīv (to live)
  Root: jīv
• mayī – full of, consisting of, made of
  suffix
  feminine form of -maya suffix