योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-27, verse-34

आलोक्यते चेतनयाऽनुविद्धा पयोनुबद्धोऽस्तनयो नभः स्थाः ।
पृथग्विभागेन पदार्थलक्ष्म्या एतज्जगन्नेतरदस्ति किंचित् ॥ ३४ ॥

ālokyate cetanayā'nuviddhā payonubaddho'stanayo nabhaḥ sthāḥ ,
pṛthagvibhāgena padārthalakṣmyā etajjagannetaradasti kiṃcit 34

34. ālokyate cetanayā anuviddhā payaḥ
anubaddhaḥ astanayaḥ nabhaḥ sthāḥ
pṛthak vibhāgena padārtha lakṣmyā
etat jagat na itarat asti kiṃcit

34. etat jagat payaḥ anubaddhaḥ astanayaḥ
nabhaḥ sthāḥ pṛthak vibhāgena
padārtha lakṣmyā cetanayā anuviddhā
ālokyate itarat kiṃcit na asti

34. This world (jagat), with the distinct characteristic nature of its objects—such as a suckling infant connected to milk and entities residing in the sky—is perceived as pervaded by consciousness. There is nothing else beyond this.

Words meanings summery:

• आलोक्यते (ālokyate) - is perceived (is seen, is perceived, is observed)

• चेतनया (cetanayā) - by consciousness (by consciousness, by intelligence, by spirit)

• अनुविद्धा (anuviddhā) - pervaded (pervaded, pierced, interspersed, filled with)

• पयः (payaḥ) - milk (water, milk, fluid, essence)

• अनुबद्धः (anubaddhaḥ) - connected (bound, connected, tied, attached)

• अस्तनयः (astanayaḥ) - a suckling infant (a suckling child, unweaned animal, infant)

• नभः (nabhaḥ) - sky (sky, atmosphere, ether, cloud)

• स्थाः (sthāḥ) - residing (standing, situated, dwelling, existing)

• पृथक् (pṛthak) - distinctly (separately, distinctly, individually, apart)

• विभागेन (vibhāgena) - by distinction (by division, by distinction, by separation, by classification)

• पदार्थ (padārtha) - objects (object, category, meaning of a word)

• लक्ष्म्या (lakṣmyā) - by the characteristic nature (by the characteristic, by the nature, by the beauty, by the wealth)

• एतत् (etat) - this (this, this one)

• जगत् (jagat) - world (jagat) (world, universe, moving, living beings)

• न (na) - not (not, no)

• इतरत् (itarat) - other (other, different)

• अस्ति (asti) - is (is, exists, happens)

• किंचित् (kiṁcit) - anything (anything, something, a little)

Words meanings and morphology

आलोक्यते (ālokyate) - is perceived (is seen, is perceived, is observed)

(verb)

3rd person , singular, passive, present (laṭ) of ā-lok

Root `lok` meaning 'to see, perceive'. Here in passive voice.

Prefix: ā

Root: lok (class 1)

चेतनया (cetanayā) - by consciousness (by consciousness, by intelligence, by spirit)

(noun)

Instrumental, feminine, singular of cetanā

cetanā - consciousness, intelligence, spirit, sensation

From root `cit` (to perceive, to understand) with suffix `ana` and feminine `ā`.

Root: cit (class 1)

अनुविद्धा (anuviddhā) - pervaded (pervaded, pierced, interspersed, filled with)

(adjective)

Nominative, feminine, singular of anuviddha

anuviddha - pierced, pervaded, interspersed, filled with

Past Passive Participle

From root `vyadh` (to pierce) with prefix `anu`.

Prefix: anu

Root: vyadh (class 4)

पयः (payaḥ) - milk (water, milk, fluid, essence)

(noun)

Nominative, neuter, singular of payas

payas - water, milk, fluid, essence, strength

अनुबद्धः (anubaddhaḥ) - connected (bound, connected, tied, attached)

(adjective)

Nominative, masculine, singular of anubaddha

anubaddha - bound, connected, tied, attached, following

Past Passive Participle

From root `bandh` (to bind) with prefix `anu`.

Prefix: anu

Root: bandh (class 9)

अस्तनयः (astanayaḥ) - a suckling infant (a suckling child, unweaned animal, infant)

(noun)

Nominative, masculine, singular of astanaya

astanaya - an unweaned animal, a suckling child, infant

Derived from `stana` (breast) with negative prefix `a-` and suffix `aya` or as `a-stanaya` (not yet separated from the breast).

नभः (nabhaḥ) - sky (sky, atmosphere, ether, cloud)

(noun)

Nominative, neuter, singular of nabhas

nabhas - sky, atmosphere, ether, cloud

स्थाः (sthāḥ) - residing (standing, situated, dwelling, existing)

(adjective)

Nominative, masculine, plural of stha

stha - standing, situated, dwelling, existing

nominal derivative from root sthā

Derived from root `sthā` (to stand) with suffix `a`.

Root: sthā (class 1)

पृथक् (pṛthak) - distinctly (separately, distinctly, individually, apart)

(indeclinable)

विभागेन (vibhāgena) - by distinction (by division, by distinction, by separation, by classification)

(noun)

Instrumental, masculine, singular of vibhāga

vibhāga - division, distinction, separation, classification

From root `bhaj` (to divide) with prefix `vi` and suffix `ghañ`.

Prefix: vi

Root: bhaj (class 1)

पदार्थ (padārtha) - objects (object, category, meaning of a word)

(noun)

masculine, singular of padārtha

padārtha - object, category, thing, meaning of a word

Compound of `pada` (word/foot) and `artha` (meaning/purpose/thing).

Compound type : tatpuruṣa (pada+artha)

• pada – word, foot, step, state, position
  noun (neuter)
• artha – meaning, purpose, object, thing, wealth
  noun (masculine)

Note: Part of a compound.

लक्ष्म्या (lakṣmyā) - by the characteristic nature (by the characteristic, by the nature, by the beauty, by the wealth)

(noun)

Instrumental, feminine, singular of lakṣmī

lakṣmī - characteristic, nature, sign, mark, beauty, wealth, fortune

एतत् (etat) - this (this, this one)

(pronoun)

Nominative, neuter, singular of etat

etat - this, this one

Note: Agrees with `jagat`.

जगत् (jagat) - world (jagat) (world, universe, moving, living beings)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root `gam` (to go) in reduplicated form `ja-gam`.

Root: gam (class 1)

न (na) - not (not, no)

(indeclinable)

इतरत् (itarat) - other (other, different)

(pronoun)

Nominative, neuter, singular of itara

itara - other, different

Note: Agrees with `kiṃcit`.

अस्ति (asti) - is (is, exists, happens)

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

किंचित् (kiṁcit) - anything (anything, something, a little)

(indeclinable)

Formed from `kim` (what) and `cid` (an indefinite particle).

Note: Here functions adverbially or as a pronominal noun.