योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-27, verse-25

इतोऽन्यतश्चोपगता मुधैव समानसंकेतनिबद्धभावा ।
यात्रासमासंगसमा नराणां कलत्रमित्रव्यवहारमाया ॥ २५ ॥

ito'nyataścopagatā mudhaiva samānasaṃketanibaddhabhāvā ,
yātrāsamāsaṃgasamā narāṇāṃ kalatramitravyavahāramāyā 25

25. itaḥ anyataḥ ca upagatā mudhā
eva samāna-saṃketa-nibaddha-bhāvā
yātrā-samāsaṅga-samā narāṇām
kalatra-mitra-vyavahāra-māyā

25. narāṇām kalatra-mitra-vyavahāra-māyā (yā) itaḥ anyataḥ ca mudhā eva upagatā,
samāna-saṃketa-nibaddha-bhāvā (ca asti),
(sā) yātrā-samāsaṅga-samā (asti).

25. The illusion (māyā) of interactions with wives and friends for men, which arrives aimlessly from here and there, its dispositions seemingly bound by a common understanding, is just like a temporary gathering of travelers.

Words meanings summery:

• इतः (itaḥ) - from here (from here, hence)

• अन्यतः (anyataḥ) - and from elsewhere (from elsewhere, from another place)

• च (ca) - and

• उपगता (upagatā) - arrives (referring to the illusion) (approached, arrived, come forth)

• मुधा (mudhā) - aimlessly (in vain, uselessly, aimlessly)

• एव (eva) - just (emphasizing aimlessness) (only, indeed, just)

• समान-संकेत-निबद्ध-भावा (samāna-saṁketa-nibaddha-bhāvā) - its dispositions seemingly bound by a common understanding (whose dispositions are bound by a common sign/agreement)

• यात्रा-समासङ्ग-समा (yātrā-samāsaṅga-samā) - just like a temporary gathering of travelers (like a gathering of travelers)

• नराणाम् (narāṇām) - for men (of men, of people)

• कलत्र-मित्र-व्यवहार-माया (kalatra-mitra-vyavahāra-māyā) - the illusion (māyā) of interactions with wives and friends (the illusion of interactions with wives and friends)

Words meanings and morphology

इतः (itaḥ) - from here (from here, hence)

(indeclinable)

अन्यतः (anyataḥ) - and from elsewhere (from elsewhere, from another place)

(indeclinable)

च (ca) - and

(indeclinable)

उपगता (upagatā) - arrives (referring to the illusion) (approached, arrived, come forth)

(adjective)

Nominative, feminine, singular of upagata

upagata - approached, arrived, come near

Past Passive Participle

from root gam (to go) with upasarga upa-

Prefix: upa

Root: gam (class 1)

Note: Agrees with 'māyā'.

मुधा (mudhā) - aimlessly (in vain, uselessly, aimlessly)

(indeclinable)

एव (eva) - just (emphasizing aimlessness) (only, indeed, just)

(indeclinable)

समान-संकेत-निबद्ध-भावा (samāna-saṁketa-nibaddha-bhāvā) - its dispositions seemingly bound by a common understanding (whose dispositions are bound by a common sign/agreement)

(adjective)

Nominative, feminine, singular of samānasaṃketanibaddhabhāva

samānasaṁketanibaddhabhāva - whose dispositions are bound by a common agreement/sign

Compound type : bahuvrīhi (samāna+saṃketa+nibaddha+bhāva)

• samāna – equal, common, similar
  adjective (masculine)
• saṃketa – sign, signal, agreement, appointment
  noun (masculine)
• nibaddha – bound, tied, fixed, connected
  adjective (masculine)
  Past Passive Participle
  from root bandh (to bind) with upasarga ni-
  Prefix: ni
  Root: bandh (class 9)
• bhāva – disposition, state, feeling, existence
  noun (masculine)
  Root: bhū (class 1)

Note: Agrees with 'māyā'.

यात्रा-समासङ्ग-समा (yātrā-samāsaṅga-samā) - just like a temporary gathering of travelers (like a gathering of travelers)

(adjective)

Nominative, feminine, singular of yātrāsamāsaṅgasamā

yātrāsamāsaṅgasamā - like a gathering of travelers

Compound type : tatpuruṣa (yātrā+samāsaṅga+samā)

• yātrā – journey, travel, procession
  noun (feminine)
• samāsaṅga – union, attachment, close contact, association
  noun (masculine)
  from saṃ-āsaj (to attach, to join)
  Prefixes: sam+ā
  Root: saṃ-āsaj (class 1)
• samā – equal, like, similar
  adjective (feminine)

Note: Agrees with 'māyā'.

नराणाम् (narāṇām) - for men (of men, of people)

(noun)

Genitive, masculine, plural of nara

nara - man, person

Note: Possessive or dative sense.

कलत्र-मित्र-व्यवहार-माया (kalatra-mitra-vyavahāra-māyā) - the illusion (māyā) of interactions with wives and friends (the illusion of interactions with wives and friends)

(noun)

Nominative, feminine, singular of kalatramitravyavahāramāyā

kalatramitravyavahāramāyā - the illusion of dealings with wives and friends

Compound type : tatpuruṣa (kalatra+mitra+vyavahāra+māyā)

• kalatra – wife
  noun (neuter)
• mitra – friend
  noun (neuter)
• vyavahāra – intercourse, transaction, conduct, dealing
  noun (masculine)
  from vi-ava-hṛ (to act, to deal)
  Prefixes: vi+ava
  Root: hṛ (class 1)
• māyā – illusion, deception, cosmic illusion (māyā)
  noun (feminine)

Note: The main subject of the verse.