योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-27, verse-27

संसारसंरम्भकुचक्रिकेयं प्रावृट्पयोबुद्बुदभङ्गुरपि ।
असावधानस्य जनस्य बुद्धौ चिरस्थिरप्रत्ययमातनोति ॥ २७ ॥

saṃsārasaṃrambhakucakrikeyaṃ prāvṛṭpayobudbudabhaṅgurapi ,
asāvadhānasya janasya buddhau cirasthirapratyayamātanoti 27

27. saṃsāra-saṃrambha-kucakrikā iyam
prāvṛṭ-payo-budbuda-bhaṅgurā
api asāvadhānasya janasya buddhau
cira-sthira-pratyayam ātanoti

27. iyam saṃsāra-saṃrambha-kucakrikā
prāvṛṭ-payo-budbuda-bhaṅgurā
api asāvadhānasya janasya buddhau
cira-sthira-pratyayam ātanoti

27. This evil cycle of worldly activity (saṃsāra)—though transient like bubbles in monsoon rain—nevertheless creates in the mind of a careless person the conviction of being stable and long-lasting.

Words meanings summery:

• संसार-संरम्भ-कुचक्रिका (saṁsāra-saṁrambha-kucakrikā) - the evil cycle of worldly activity

• इयम् (iyam) - this (feminine)

• प्रावृट्-पयो-बुद्बुद-भङ्गुरा (prāvṛṭ-payo-budbuda-bhaṅgurā) - transient like bubbles in monsoon rain

• अपि (api) - nevertheless, though (also, even, although)

• असावधानस्य (asāvadhānasya) - of the careless, of the inattentive

• जनस्य (janasya) - of a person, of people

• बुद्धौ (buddhau) - in the intellect, in the mind

• चिर-स्थिर-प्रत्ययम् (cira-sthira-pratyayam) - a conviction of being long-lasting and stable

• आतनोति (ātanoti) - produces, instills (creates, spreads, extends)

Words meanings and morphology

संसार-संरम्भ-कुचक्रिका (saṁsāra-saṁrambha-kucakrikā) - the evil cycle of worldly activity

(noun)

Nominative, feminine, singular of saṃsāra-saṃrambha-kucakrikā

saṁsāra-saṁrambha-kucakrikā - evil cycle of worldly activity/commotion

Compound type : karmadhāraya (saṃsāra+saṃrambha+kucakrikā)

• saṃsāra – transmigration, cycle of rebirths, worldly existence (saṃsāra)
  noun (masculine)
  From root 'sṛ' with 'sam' prefix.
  Prefix: sam
  Root: sṛ (class 1)
• saṃrambha – activity, commencement, commotion, anger
  noun (masculine)
  From root 'rabh' with 'sam' prefix.
  Prefix: sam
  Root: rabh (class 1)
• kucakrikā – bad/evil cycle or wheel, intrigue
  noun (feminine)
  `ku` (bad) + `cakrikā` (small wheel/cycle).
  Prefix: ku

Note: Subject of `ātanoti`.

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

Note: Refers to `saṃsāra-saṃrambha-kucakrikā`.

प्रावृट्-पयो-बुद्बुद-भङ्गुरा (prāvṛṭ-payo-budbuda-bhaṅgurā) - transient like bubbles in monsoon rain

(adjective)

Nominative, feminine, singular of prāvṛṭ-payo-budbuda-bhaṅgurā

prāvṛṭ-payo-budbuda-bhaṅgurā - transient like bubbles in monsoon rain

Compound type : bahuvrīhi (prāvṛṭ+payas+budbuda+bhaṅgura)

• prāvṛṭ – rainy season, monsoon
  noun (feminine)
• payas – water
  noun (neuter)
• budbuda – bubble
  noun (masculine)
• bhaṅgura – fragile, transient, perishable, easily broken
  adjective (masculine)
  From root 'bhañj' (to break).
  Root: bhañj (class 7)

Note: Agrees with `saṃsāra-saṃrambha-kucakrikā`.

अपि (api) - nevertheless, though (also, even, although)

(indeclinable)

Note: Expresses a contrast or concession.

असावधानस्य (asāvadhānasya) - of the careless, of the inattentive

(adjective)

Genitive, masculine, singular of asāvadhāna

asāvadhāna - careless, inattentive, heedless

From 'a' (not) + 'sāvadhāna' (attentive, careful).

Compound type : nañ-tatpuruṣa (a+sāvadhāna)

• a – not, non-
  indeclinable
• sāvadhāna – attentive, careful, vigilant
  adjective (masculine)
  From `sa` (with) + `avadhāna` (attention).
  Prefix: sa

Note: Agrees with `janasya`.

जनस्य (janasya) - of a person, of people

(noun)

Genitive, masculine, singular of jana

jana - person, people, man

Root: jan (class 4)

बुद्धौ (buddhau) - in the intellect, in the mind

(noun)

Locative, feminine, singular of buddhi

buddhi - intellect, mind, understanding

From root 'budh' + 'ti' suffix.

Root: budh (class 1)

चिर-स्थिर-प्रत्ययम् (cira-sthira-pratyayam) - a conviction of being long-lasting and stable

(noun)

Accusative, masculine, singular of cira-sthira-pratyaya

cira-sthira-pratyaya - conviction of being long-lasting and stable

Compound type : karmadhāraya (cira+sthira+pratyaya)

• cira – long, lasting a long time
  adjective/indeclinable
• sthira – firm, stable, constant
  adjective (masculine)
  From root 'sthā'.
  Root: sthā (class 1)
• pratyaya – conviction, belief, trust, notion
  noun (masculine)
  From root 'i' with prefix 'prati'.
  Prefix: prati
  Root: i (class 2)

Note: Object of `ātanoti`.

आतनोति (ātanoti) - produces, instills (creates, spreads, extends)

(verb)

3rd person , singular, active, present (laṭ) of ātan

From root 'tan' with prefix 'ā'.

Prefix: ā

Root: tan (class 8)