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1,27

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-1, chapter-27, verse-31

कास्ता दृशो यासु न सन्ति दोषाः कास्ता दिशो यासु न दुःखदाहः ।
कास्ताः प्रजा यासु न भङ्गुरत्वं कास्ताः क्रिया यासु न नाम माया ॥ ३१ ॥
kāstā dṛśo yāsu na santi doṣāḥ kāstā diśo yāsu na duḥkhadāhaḥ ,
kāstāḥ prajā yāsu na bhaṅguratvaṃ kāstāḥ kriyā yāsu na nāma māyā 31
31. kāḥ tāḥ dṛśaḥ yāsu na santi doṣāḥ
kāḥ tāḥ diśaḥ yāsu na duḥkhadāhaḥ
kāḥ tāḥ prajāḥ yāsu na bhaṅguratvam
kāḥ tāḥ kriyāḥ yāsu na nāma māyā
31. kāḥ tāḥ dṛśaḥ yāsu doṣāḥ na santi? kāḥ
tāḥ diśaḥ yāsu duḥkhadāhaḥ na (asti)? kāḥ
tāḥ prajāḥ yāsu bhaṅguratvam na (asti)?
kāḥ tāḥ kriyāḥ yāsu nāma māyā na (asti)?
31. What are those sights that are free from flaws? What are those regions where there is no torment of suffering? What are those beings that are not subject to decay? What are those actions where there is certainly no illusion (māyā)?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • काः (kāḥ) - what, which
  • ताः (tāḥ) - those
  • दृशः (dṛśaḥ) - sights, visions, appearances
  • यासु (yāsu) - in which (feminine plural)
  • (na) - not
  • सन्ति (santi) - are, exist
  • दोषाः (doṣāḥ) - faults, defects
  • दिशः (diśaḥ) - directions, quarters, regions
  • दुःखदाहः (duḥkhadāhaḥ) - burning pain, torment of suffering, misery's conflagration
  • प्रजाः (prajāḥ) - beings, creatures, offspring, people
  • भङ्गुरत्वम् (bhaṅguratvam) - fragility, transience, destructibility, impermanence
  • क्रियाः (kriyāḥ) - actions, deeds, rites
  • नाम (nāma) - certainly, indeed, by name, for instance
  • माया (māyā) - illusion, cosmic illusion, deception, magic (māyā)

Words meanings and morphology

काः (kāḥ) - what, which
(pronoun)
Nominative, feminine, plural of kim
kim - what, which, who
ताः (tāḥ) - those
(pronoun)
Nominative, feminine, plural of tad
tad - that, those
दृशः (dṛśaḥ) - sights, visions, appearances
(noun)
Nominative, feminine, plural of dṛś
dṛś - sight, vision, appearance, eye
From root dṛś (to see).
Root: dṛś (class 1)
Note: Subject of the first clause.
यासु (yāsu) - in which (feminine plural)
(pronoun)
Locative, feminine, plural of yad
yad - which, what
Note: Refers to 'dṛśaḥ', 'diśaḥ', 'prajāḥ', 'kriyāḥ'.
(na) - not
(indeclinable)
सन्ति (santi) - are, exist
(verb)
3rd person , plural, active, present (laṭ) of as
Present Active
Root: as (class 2)
Note: Verb for 'doṣāḥ'.
दोषाः (doṣāḥ) - faults, defects
(noun)
Nominative, masculine, plural of doṣa
doṣa - fault, defect, vice, blame, error
From root duṣ (to be faulty).
Root: duṣ (class 4)
Note: Subject of 'santi'.
दिशः (diśaḥ) - directions, quarters, regions
(noun)
Nominative, feminine, plural of diś
diś - direction, quarter, region, point of the compass
From root diś (to point, show).
Root: diś (class 6)
Note: Subject of the second clause.
दुःखदाहः (duḥkhadāhaḥ) - burning pain, torment of suffering, misery's conflagration
(noun)
Nominative, masculine, singular of duḥkhadāha
duḥkhadāha - burning pain, torment of suffering, misery's conflagration
Compound type : Tatpurusha (duḥkha+dāha)
  • duḥkha – suffering, pain, misery, sorrow
    noun (neuter)
  • dāha – burning, combustion, heat, pain
    noun (masculine)
    From root dah (to burn).
    Root: dah (class 1)
Note: Subject of the implied verb 'asti'.
प्रजाः (prajāḥ) - beings, creatures, offspring, people
(noun)
Nominative, feminine, plural of prajā
prajā - creature, being, mankind, offspring, progeny
From root jan (to be born) with prefix pra.
Prefix: pra
Root: jan (class 4)
Note: Subject of the third clause.
भङ्गुरत्वम् (bhaṅguratvam) - fragility, transience, destructibility, impermanence
(noun)
Nominative, neuter, singular of bhaṅguratva
bhaṅguratva - fragility, transience, destructibility, impermanence, proneness to breaking
Derived from 'bhaṅgura' (fragile, perishable) + suffix 'tva' (abstract noun).
Note: Subject of the implied verb 'asti'.
क्रियाः (kriyāḥ) - actions, deeds, rites
(noun)
Nominative, feminine, plural of kriyā
kriyā - action, activity, deed, rite, performance
From root kṛ (to do, make).
Root: kṛ (class 8)
Note: Subject of the fourth clause.
नाम (nāma) - certainly, indeed, by name, for instance
(indeclinable)
Note: Emphatic particle.
माया (māyā) - illusion, cosmic illusion, deception, magic (māyā)
(noun)
Nominative, feminine, singular of māyā
māyā - illusion, deception, magic, supernatural power, the cosmic illusion (māyā)
Root: mā (class 2)
Note: Subject of the implied verb 'asti'.