योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-27, verse-19

इतस्ततो दूरतरं विहृत्य प्रविश्य गेहं दिवसावसाने ।
विवेकिलोकाश्रयसाधुकर्म रिक्तेऽह्नि रात्रौ क उपैति निद्राम् ॥ १९ ॥

itastato dūrataraṃ vihṛtya praviśya gehaṃ divasāvasāne ,
vivekilokāśrayasādhukarma rikte'hni rātrau ka upaiti nidrām 19

19. itastataḥ dūrataram vihṛtya praviśya geham divasāvasāne |
vivekilokāśrayasādhukarma rikte ahni rātrau kaḥ upaiti nidrām

19. itastataḥ dūrataram vihṛtya divasāvasāne geham praviśya,
vivekilokāśrayasādhukarma kaḥ rikte ahni rātrau nidrām upaiti?

19. After wandering far and wide and then entering one's home at the end of the day, how can a person—whose virtuous deeds serve as a refuge for discerning people (viveka)—find sleep on an unproductive day or during the night?

Words meanings summery:

• इतस्ततः (itastataḥ) - here and there, from here and there

• दूरतरम् (dūrataram) - far and wide (farther, to a greater distance)

• विहृत्य (vihṛtya) - having wandered, having moved about

• प्रविश्य (praviśya) - having entered, having come into

• गेहम् (geham) - home, house, dwelling

• दिवसावसाने (divasāvasāne) - at the end of the day

• विवेकिलोकाश्रयसाधुकर्म (vivekilokāśrayasādhukarma) - whose virtuous deeds are a support/refuge for discerning people

• रिक्ते (rikte) - unproductive, idle (empty, deserted, unfulfilled)

• अह्नि (ahni) - on the day (that was unproductive) (in the day)

• रात्रौ (rātrau) - in the night

• कः (kaḥ) - (rhetorical) who, how can one (who, what)

• उपैति (upaiti) - finds (approaches, goes to, obtains, finds)

• निद्राम् (nidrām) - sleep, slumber

Words meanings and morphology

इतस्ततः (itastataḥ) - here and there, from here and there

(indeclinable)

Compound of itaḥ (from here) + tataḥ (from there)

दूरतरम् (dūrataram) - far and wide (farther, to a greater distance)

(indeclinable)

Comparative degree of dūra (far)

Note: Functions adverbially as 'farther away'.

विहृत्य (vihṛtya) - having wandered, having moved about

(indeclinable)

Absolutive (Gerund)

Derived from root hṛ (to carry, take) with prefix vi and suffix -tya

Prefix: vi

Root: hṛ (class 1)

प्रविश्य (praviśya) - having entered, having come into

(indeclinable)

Absolutive (Gerund)

Derived from root viś (to enter) with prefix pra and suffix -tya

Prefix: pra

Root: viś (class 6)

गेहम् (geham) - home, house, dwelling

(noun)

Accusative, neuter, singular of geha

geha - house, home, dwelling

Note: Object of 'praviśya'.

दिवसावसाने (divasāvasāne) - at the end of the day

(noun)

Locative, neuter, singular of divasāvasāna

divasāvasāna - day's end, close of day

Compound type : tatpurusha (divasa+avasāna)

• divasa – day
  noun (masculine)
• avasāna – end, conclusion, termination
  noun (neuter)
  Prefix: ava
  Root: sā (class 3)

Note: Indicates time.

विवेकिलोकाश्रयसाधुकर्म (vivekilokāśrayasādhukarma) - whose virtuous deeds are a support/refuge for discerning people

(adjective)

Nominative, masculine, singular of vivekilokāśrayasādhukarma

vivekilokāśrayasādhukarma - whose virtuous deeds are a support/refuge for discerning people

Compound type : bahuvrihi (vivekin+loka+āśraya+sādhu+karma)

• vivekin – discerning, wise, discriminating (viveka)
  adjective
  Derived from viveka with suffix -in
  Prefix: vi
  Root: vic (class 7)
• loka – people, world, folk
  noun (masculine)
• āśraya – refuge, support, shelter, resort
  noun (masculine)
  Derived from root śri (to lean on) with prefix ā
  Prefix: ā
  Root: śri (class 1)
• sādhu – good, virtuous, righteous, proper
  adjective
• karma – action, deed, work (karma)
  noun (neuter)
  Derived from root kṛ (to do)
  Root: kṛ (class 8)

Note: Adjective for 'kaḥ'.

रिक्ते (rikte) - unproductive, idle (empty, deserted, unfulfilled)

(adjective)

Locative, neuter, singular of rikta

rikta - empty, void, deserted, deficient, unfulfilled

Past Passive Participle

Derived from root ric (to leave, abandon) with suffix -ta

Root: ric (class 7)

Note: Agrees with 'ahni'.

अह्नि (ahni) - on the day (that was unproductive) (in the day)

(noun)

Locative, neuter, singular of ahan

ahan - day

Note: Indicates time.

रात्रौ (rātrau) - in the night

(noun)

Locative, feminine, singular of rātri

rātri - night

Note: Indicates time.

कः (kaḥ) - (rhetorical) who, how can one (who, what)

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

Note: Subject of 'upaiti'.

उपैति (upaiti) - finds (approaches, goes to, obtains, finds)

(verb)

3rd person , singular, active, present indicative (laṭ) of upai

Prefix: upa

Root: i (class 2)

निद्राम् (nidrām) - sleep, slumber

(noun)

Accusative, feminine, singular of nidrā

nidrā - sleep, slumber, inertness

Note: Object of 'upaiti'.