योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-27, verse-30

मनोरमस्याप्यतिदोषवृत्तेरन्तर्विंघाताय समुत्थितस्य ।
विषद्रुमस्येव जनस्य सङ्गादासाद्यते संप्रति मूर्च्छनैव ॥ ३० ॥

manoramasyāpyatidoṣavṛtterantarviṃghātāya samutthitasya ,
viṣadrumasyeva janasya saṅgādāsādyate saṃprati mūrcchanaiva 30

30. manoramasyā api atidoṣavṛtteḥ
antarvighātāya samutthitasya
viṣadrumasya iva janasya saṅgāt
āsādyate saṃprati mūrcchanā eva

30. manoramasyā api atidoṣavṛtteḥ
antarvighātāya samutthitasya
janasya saṅgāt viṣadrumasya iva
saṃprati mūrcchanā eva āsādyate

30. Even from associating with a person who appears charming but whose conduct is exceedingly flawed, and who has risen to cause inner obstruction, one certainly experiences delusion and ruin (mūrcchanā), just as one would from a poisonous tree.

Words meanings summery:

• मनोरमस्या (manoramasyā) - of the charming one, of the pleasant one

• अपि (api) - even, also, too

• अतिदोषवृत्तेः (atidoṣavṛtteḥ) - of one whose conduct is exceedingly faulty, of one with excessive flaws in behavior

• अन्तर्विघाताय (antarvighātāya) - for inner obstruction, for internal destruction

• समुत्थितस्य (samutthitasya) - of one who has arisen, of one who has come forth

• विषद्रुमस्य (viṣadrumasya) - of a poisonous tree

• इव (iva) - like, as, as it were

• जनस्य (janasya) - of a person, of people

• सङ्गात् (saṅgāt) - from association, from contact

• आसाद्यते (āsādyate) - is attained, is obtained, is reached

• संप्रति (saṁprati) - now, at present, just now

• मूर्च्छना (mūrcchanā) - fainting, delusion, unconsciousness

• एव (eva) - indeed, certainly, only

Words meanings and morphology

मनोरमस्या (manoramasyā) - of the charming one, of the pleasant one

(adjective)

Genitive, masculine, singular of manorama

manorama - charming, pleasant, attractive

Compound type : Tatpurusha (manas+rama)

• manas – mind, intellect, thought
  noun (neuter)
• rama – delighting, pleasing
  adjective (masculine/feminine/neuter)
  From root ram (to delight)
  Root: ram (class 1)

Note: Sandhi 'ā' at the end due to following 'api'.

अपि (api) - even, also, too

(indeclinable)

अतिदोषवृत्तेः (atidoṣavṛtteḥ) - of one whose conduct is exceedingly faulty, of one with excessive flaws in behavior

(adjective)

Genitive, masculine, singular of atidoṣavṛtti

atidoṣavṛtti - one whose conduct is exceedingly faulty, having excessive flaws in behavior

Compound type : Bahuvrihi (ati+doṣa+vṛtti)

• ati – exceedingly, excessively, very
  indeclinable
• doṣa – fault, defect, vice, blame
  noun (masculine)
  From root duṣ (to corrupt, be faulty)
  Root: duṣ (class 4)
• vṛtti – conduct, course of action, behavior, livelihood
  noun (feminine)
  From root vṛt (to be, to exist, to turn)
  Root: vṛt (class 1)

Note: Agrees with 'janasya' or 'manoramasyā'.

अन्तर्विघाताय (antarvighātāya) - for inner obstruction, for internal destruction

(noun)

Dative, masculine, singular of antarvighāta

antarvighāta - inner obstruction, internal destruction, impediment to one's inner being

Compound type : Tatpurusha (antar+vighāta)

• antar – within, internally, inner
  indeclinable
• vighāta – obstruction, impediment, destruction, injury
  noun (masculine)
  From root han (to strike, kill) with prefix vi-
  Prefix: vi
  Root: han (class 2)

समुत्थितस्य (samutthitasya) - of one who has arisen, of one who has come forth

(adjective)

Genitive, masculine, singular of samutthita

samutthita - arisen, come forth, stood up, elevated

Past Passive Participle

Derived from root 'sthā' (to stand) with prefixes 'sam' and 'ud'.

Prefixes: sam+ud

Root: sthā (class 1)

Note: Agrees with 'janasya' or 'manoramasyā'.

विषद्रुमस्य (viṣadrumasya) - of a poisonous tree

(noun)

Genitive, masculine, singular of viṣadruma

viṣadruma - poisonous tree

Compound type : Tatpurusha (viṣa+druma)

• viṣa – poison, venom
  noun (neuter)
• druma – tree
  noun (masculine)

इव (iva) - like, as, as it were

(indeclinable)

जनस्य (janasya) - of a person, of people

(noun)

Genitive, masculine, singular of jana

jana - person, man, people, creature

From root jan (to be born, produce)

Root: jan (class 4)

Note: Refers to the 'manoramasyā atidoṣavṛtteḥ samutthitasya'.

सङ्गात् (saṅgāt) - from association, from contact

(noun)

Ablative, masculine, singular of saṅga

saṅga - association, contact, attachment, company

From root gam (to go) with prefix sam (together)

Prefix: sam

Root: gam (class 1)

आसाद्यते (āsādyate) - is attained, is obtained, is reached

(verb)

3rd person , singular, passive, present (laṭ) of āsād

Present Passive

Root sad (to go, sit) with prefix ā.

Prefix: ā

Root: sad (class 1)

Note: The subject is 'mūrcchanā'.

संप्रति (saṁprati) - now, at present, just now

(indeclinable)

मूर्च्छना (mūrcchanā) - fainting, delusion, unconsciousness

(noun)

Nominative, feminine, singular of mūrcchanā

mūrcchanā - fainting, swoon, delusion, loss of consciousness, stupefaction

From root mūrcch (to swoon, become stiff).

Root: mūrcch (class 1)

Note: Subject of 'āsādyate'.

एव (eva) - indeed, certainly, only

(indeclinable)