योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-27, verse-14

विषादयुक्तो विषमामवस्था मुपागतः कायवयोवसाने ।
भावान्स्मरन्स्वानिह धर्मरिक्तान् जन्तुर्जरावानिह दह्यतेऽन्तः ॥ १४ ॥

viṣādayukto viṣamāmavasthā mupāgataḥ kāyavayovasāne ,
bhāvānsmaransvāniha dharmariktān janturjarāvāniha dahyate'ntaḥ 14

14. viṣāda-yuktaḥ viṣamām avasthām
upāgataḥ kāya-vayaḥ-avasāne bhāvān
smaran svān iha dharma-riktān
jantuḥ jarāvān iha dahyate antaḥ

14. kāya-vayaḥ-avasāne viṣāda-yuktaḥ
viṣamām avasthām upāgataḥ iha
dharma-riktān svān bhāvān smaran
jarāvān jantuḥ iha antaḥ dahyate

14. At the end of life, an aging creature, filled with dejection, reaches an adverse state. Remembering his own inclinations and actions here, which were devoid of his intrinsic nature (dharma), he is tormented internally.

Words meanings summery:

• विषाद-युक्तः (viṣāda-yuktaḥ) - filled with dejection (full of dejection, endowed with sorrow)

• विषमाम् (viṣamām) - adverse (difficult, uneven, adverse, dangerous)

• अवस्थाम् (avasthām) - state (state, condition, situation)

• उपागतः (upāgataḥ) - having reached (having reached, having attained, arrived at)

• काय-वयः-अवसाने (kāya-vayaḥ-avasāne) - at the end of life (at the end of bodily life/age)

• भावान् (bhāvān) - inclinations and actions (inclinations, dispositions, states, feelings)

• स्मरन् (smaran) - remembering (remembering, thinking of)

• स्वान् (svān) - his own (one's own, his own)

• इह (iha) - here (here, in this world, in this context)

• धर्म-रिक्तान् (dharma-riktān) - devoid of intrinsic nature (dharma) (devoid of dharma, empty of righteousness)

• जन्तुः (jantuḥ) - creature (creature, living being, person)

• जरावान् (jarāvān) - aging (old, aging, afflicted by old age)

• इह (iha) - here (here, in this world, in this context)

• दह्यते (dahyate) - is tormented (is burned, is tormented, is consumed)

• अन्तः (antaḥ) - internally (inside, internally, within)

Words meanings and morphology

विषाद-युक्तः (viṣāda-yuktaḥ) - filled with dejection (full of dejection, endowed with sorrow)

(adjective)

Nominative, masculine, singular of viṣāda-yukta

viṣāda-yukta - dejected, sorrowful, distressed

Compound type : tatpuruṣa (viṣāda+yukta)

• viṣāda – dejection, sorrow, despair
  noun (masculine)
  From root sad (to sink) with prefix vi.
  Prefix: vi
  Root: sad (class 1)
• yukta – joined, endowed with, connected, engaged
  adjective (masculine)
  Past Passive Participle
  From root yuj (to join).
  Root: yuj (class 7)

Note: Refers to the 'jantuḥ' (creature).

विषमाम् (viṣamām) - adverse (difficult, uneven, adverse, dangerous)

(adjective)

Accusative, feminine, singular of viṣama

viṣama - uneven, difficult, adverse, dangerous, formidable

Note: Qualifies 'avasthām'.

अवस्थाम् (avasthām) - state (state, condition, situation)

(noun)

Accusative, feminine, singular of avasthā

avasthā - state, condition, situation, period of life

From root sthā (to stand) with prefix ava.

Prefix: ava

Root: sthā (class 1)

Note: Object of 'upāgataḥ'.

उपागतः (upāgataḥ) - having reached (having reached, having attained, arrived at)

(adjective)

Nominative, masculine, singular of upāgata

upāgata - approached, arrived at, attained

Past Passive Participle

From root gam (to go) with prefixes upa and ā.

Prefixes: upa+ā

Root: gam (class 1)

Note: Qualifies 'jantuḥ'.

काय-वयः-अवसाने (kāya-vayaḥ-avasāne) - at the end of life (at the end of bodily life/age)

(noun)

Locative, neuter, singular of kāya-vayas-avasāna

kāya-vayas-avasāna - end of the body's age or life

Compound type : tatpuruṣa (kāya+vayas+avasāna)

• kāya – body
  noun (masculine)
• vayas – age, life, youth
  noun (neuter)
• avasāna – end, conclusion, termination
  noun (neuter)
  From root so (to finish) with prefix ava.
  Prefix: ava
  Root: so (class 4)

Note: Refers to the time when this state is reached.

भावान् (bhāvān) - inclinations and actions (inclinations, dispositions, states, feelings)

(noun)

Accusative, masculine, plural of bhāva

bhāva - being, existence, state, condition, disposition, feeling, sentiment, inclination

From root bhū (to be, to become).

Root: bhū (class 1)

Note: Object of 'smaran'.

स्मरन् (smaran) - remembering (remembering, thinking of)

(adjective)

Nominative, masculine, singular of smarat

smarat - remembering

Present Active Participle

From root smṛ (to remember).

Root: smṛ (class 1)

Note: Qualifies 'jantuḥ' and implies simultaneous action.

स्वान् (svān) - his own (one's own, his own)

(pronoun)

Accusative, masculine, plural of sva

sva - one's own, self, own property

Note: Qualifies 'bhāvān'.

इह (iha) - here (here, in this world, in this context)

(indeclinable)

धर्म-रिक्तान् (dharma-riktān) - devoid of intrinsic nature (dharma) (devoid of dharma, empty of righteousness)

(adjective)

Accusative, masculine, plural of dharma-rikta

dharma-rikta - devoid of dharma, lacking moral principles

Compound type : tatpuruṣa (dharma+rikta)

• dharma – natural law, intrinsic nature, righteousness, duty, virtue, constitution
  noun (masculine)
  From root dhṛ (to uphold, support).
  Root: dhṛ (class 1)
• rikta – empty, void, devoid of, left
  adjective (masculine)
  Past Passive Participle
  From root ric (to leave, abandon).
  Root: ric (class 7)

Note: Qualifies 'bhāvān'.

जन्तुः (jantuḥ) - creature (creature, living being, person)

(noun)

Nominative, masculine, singular of jantu

jantu - creature, living being, person

From root jan (to be born).

Root: jan (class 4)

Note: Subject of the sentence.

जरावान् (jarāvān) - aging (old, aging, afflicted by old age)

(adjective)

Nominative, masculine, singular of jarāvat

jarāvat - old, decaying, afflicted by old age

Formed with suffix -vat from jarā (old age).

Note: Qualifies 'jantuḥ'.

इह (iha) - here (here, in this world, in this context)

(indeclinable)

दह्यते (dahyate) - is tormented (is burned, is tormented, is consumed)

(verb)

3rd person , singular, passive, present (lat) of dah

Root: dah (class 1)

अन्तः (antaḥ) - internally (inside, internally, within)

(indeclinable)

Note: Used adverbially.