योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-27, verse-22

प्रियासुभिः कालमुखं क्रियन्ते जनैडकास्ते हतकर्मबद्धाः ।
यैः पीनतामेव बलादुपेत्य शरीरबाधेन न ते भवन्ति ॥ २२ ॥

priyāsubhiḥ kālamukhaṃ kriyante janaiḍakāste hatakarmabaddhāḥ ,
yaiḥ pīnatāmeva balādupetya śarīrabādhena na te bhavanti 22

22. priyāsubhiḥ kālamukham kriyante
jana-eḍakāḥ te hatakarmabaddhāḥ
yaiḥ pīnatām eva balāt upetya
śarīrabādhena na te bhavanti

22. hatakarmabaddhāḥ te jana-eḍakāḥ priyāsubhiḥ kālamukham kriyante yaiḥ (hetu) balāt pīnatām eva upetya api,
te śarīrabādhena na bhavanti (vimuktāḥ).

22. People who are like sheep, bound by their unfortunate actions (karma), are offered to the jaws of death by those who cherish their own lives. Even if these individuals forcefully achieve corpulence, they do not find liberation through bodily suffering.

Words meanings summery:

• प्रियासुभिः (priyāsubhiḥ) - by those who cherish their own lives (the exploiters) (by those whose lives are dear; by means of dear lives)

• कालमुखम् (kālamukham) - the jaws of death (mouth of time; jaws of death)

• क्रियन्ते (kriyante) - are offered (to) (are made; are done; are performed)

• जन-एडकाः (jana-eḍakāḥ) - people who are like sheep (people like sheep; men who are sheep)

• ते (te) - these individuals (referring to the sheep-like people) (they, those)

• हतकर्मबद्धाः (hatakarmabaddhāḥ) - bound by their unfortunate actions (karma) (bound by ruined actions; bound by unfortunate karma)

• यैः (yaiḥ) - by means of which (state of being bound by action) (by whom, by which)

• पीनताम् (pīnatām) - corpulence (corpulence, fatness)

• एव (eva) - even (only, indeed, even)

• बलात् (balāt) - forcefully (by force, forcefully)

• उपेत्य (upetya) - having attained (having approached, having obtained, having reached)

• शरीरबाधेन (śarīrabādhena) - through bodily suffering (by bodily affliction; by the obstruction of the body)

• न (na) - not (not, no)

• ते (te) - they (the sheep-like people) (they, those)

• भवन्ति (bhavanti) - they become (liberated/free from suffering implied) (they are, they become)

Words meanings and morphology

प्रियासुभिः (priyāsubhiḥ) - by those who cherish their own lives (the exploiters) (by those whose lives are dear; by means of dear lives)

(adjective)

Instrumental, masculine, plural of priyāsu

priyāsu - having dear lives; cherishing life

Compound type : bahuvrīhi (priya+asu)

• priya – dear, beloved, cherished
  adjective (masculine)
• asu – life, breath, vital air
  noun (masculine)

कालमुखम् (kālamukham) - the jaws of death (mouth of time; jaws of death)

(noun)

Accusative, neuter, singular of kālamukha

kālamukha - mouth of time; jaws of death

Compound type : tatpuruṣa (kāla+mukha)

• kāla – time; death
  noun (masculine)
• mukha – face, mouth
  noun (neuter)

क्रियन्ते (kriyante) - are offered (to) (are made; are done; are performed)

(verb)

3rd person , plural, passive, present (laṭ) of kṛ

root of 8th class, passive form

Root: kṛ (class 8)

जन-एडकाः (jana-eḍakāḥ) - people who are like sheep (people like sheep; men who are sheep)

(noun)

Nominative, masculine, plural of jana-eḍaka

jana-eḍaka - people like sheep; sheep-like people

Compound type : tatpuruṣa (jana+eḍaka)

• jana – person, people
  noun (masculine)
• eḍaka – ram, sheep
  noun (masculine)

Note: The form eḍakāḥ is usually feminine plural for sheep, but eḍaka as a masculine stem also exists. Here it means 'men who are like sheep'.

ते (te) - these individuals (referring to the sheep-like people) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

हतकर्मबद्धाः (hatakarmabaddhāḥ) - bound by their unfortunate actions (karma) (bound by ruined actions; bound by unfortunate karma)

(adjective)

Nominative, masculine, plural of hatakarmabaddha

hatakarmabaddha - bound by unfortunate actions

Compound type : tatpuruṣa (hata+karma+baddha)

• hata – struck, killed, ruined, unfortunate
  adjective (masculine)
  Past Passive Participle
  from root han (to strike, kill)
  Root: han (class 2)
• karma – action, deed, (karma)
  noun (neuter)
• baddha – bound, tied, fettered
  adjective (masculine)
  Past Passive Participle
  from root bandh (to bind)
  Root: bandh (class 9)

यैः (yaiḥ) - by means of which (state of being bound by action) (by whom, by which)

(pronoun)

Instrumental, masculine, plural of yad

yad - which, who

Note: Relates to `hatakarmabaddhāḥ` (bound by unfortunate actions) and refers to the condition or circumstances that lead to the subsequent statement.

पीनताम् (pīnatām) - corpulence (corpulence, fatness)

(noun)

Accusative, feminine, singular of pīnatā

pīnatā - fatness, corpulence, stoutness

derived from pīna (fat, stout)

एव (eva) - even (only, indeed, even)

(indeclinable)

बलात् (balāt) - forcefully (by force, forcefully)

(noun)

Ablative, neuter, singular of bala

bala - strength, force, power

उपेत्य (upetya) - having attained (having approached, having obtained, having reached)

(indeclinable)

Absolutive

from root i (to go) with upasarga upa-

Prefix: upa

Root: i (class 2)

शरीरबाधेन (śarīrabādhena) - through bodily suffering (by bodily affliction; by the obstruction of the body)

(noun)

Instrumental, masculine, singular of śarīrabādha

śarīrabādha - bodily affliction, obstruction of the body

Compound type : tatpuruṣa (śarīra+bādha)

• śarīra – body
  noun (neuter)
• bādha – obstruction, impediment, pain, affliction
  noun (masculine)
  Root: bādh (class 1)

न (na) - not (not, no)

(indeclinable)

ते (te) - they (the sheep-like people) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

भवन्ति (bhavanti) - they become (liberated/free from suffering implied) (they are, they become)

(verb)

3rd person , plural, active, present (laṭ) of bhū

root of 1st class

Root: bhū (class 1)

Note: The meaning "become liberated" or "become free from suffering" is implied by the context of suffering and not finding release.