योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-27, verse-1

श्रीराम उवाच ।
अन्यच्च ताताऽतितरामरम्ये मनोरमे चेह जगत्स्वरूपे ।
न किंचिदायाति तदर्थजातं येनातिविश्रान्तिमुपैति चेतः ॥ १ ॥

śrīrāma uvāca ,
anyacca tātā'titarāmaramye manorame ceha jagatsvarūpe ,
na kiṃcidāyāti tadarthajātaṃ yenātiviśrāntimupaiti cetaḥ 1

1. śrīrāma uvāca | anyat ca tāta atitarām
aramye manorame ca iha jagatsvarūpe
| na kiñcit āyāti tadarthajātam
yena ativiśrāntim upaiti cetaḥ

1. śrīrāma uvāca tāta,
anyat ca: iha atitarām aramye ca manorame jagatsvarūpe,
yena cetaḥ ativiśrāntim upaiti,
tat kiñcit tadarthajātam na āyāti

1. Śrī Rāma said: "And furthermore, O Father, in this world (jagat), whose nature (svarūpa) is at once exceedingly unpleasant and yet captivating, nothing truly purposeful arises that could bring the mind ultimate peace."

Words meanings summery:

• श्रीराम (śrīrāma) - Lord Rama, Śrī Rāma

• उवाच (uvāca) - said, spoke

• अन्यत् (anyat) - other, another

• च (ca) - and, also

• तात (tāta) - O father, O dear one (term of endearment, often used by younger to elder)

• अतितराम् (atitarām) - exceedingly, very much

• अरम्ये (aramye) - in the unpleasant, in the unattractive

• मनोरमे (manorame) - in the charming, in the delightful (attracting the mind)

• च (ca) - and, also

• इह (iha) - here, in this world

• जगत्स्वरूपे (jagatsvarūpe) - in the nature/form of the world

• न (na) - not, no

• किञ्चित् (kiñcit) - nothing (when used with "na") (anything, something, a little)

• आयाति (āyāti) - comes, approaches, arises

• तदर्थजातम् (tadarthajātam) - any meaningful thing, any purpose-laden entity (that which is born for a purpose, any purposeful thing, an assembly of things)

• येन (yena) - by which, by means of which

• अतिविश्रान्तिम् (ativiśrāntim) - great rest, ultimate peace

• उपैति (upaiti) - approaches, obtains, experiences

• चेतः (cetaḥ) - mind, consciousness, heart

Words meanings and morphology

श्रीराम (śrīrāma) - Lord Rama, Śrī Rāma

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rama, an epithet of Rama

Compound type : tatpurusha (śrī+rāma)

• śrī – prosperity, glory, divine luster, prefix of reverence
  noun (feminine)
• rāma – Rama (a Hindu deity, hero of the Rāmāyaṇa)
  proper noun (masculine)
  Root: ram (class 1)

Note: speaker indication

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

Note: verb of speaking

अन्यत् (anyat) - other, another

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

च (ca) - and, also

(indeclinable)

तात (tāta) - O father, O dear one (term of endearment, often used by younger to elder)

(noun)

Vocative, masculine, singular of tāta

tāta - father; dear one, son (vocative term of endearment)

Note: Vocative, addressing Vasiṣṭha.

अतितराम् (atitarām) - exceedingly, very much

(indeclinable)

अरम्ये (aramye) - in the unpleasant, in the unattractive

(adjective)

Locative, neuter, singular of aramya

aramya - unpleasant, unattractive, undesirable

Gerundive

negative prefix 'a' + root ram (to delight) + suffix -ya

Compound type : nañ-tatpurusha (a+ramya)

• a – not, non- (negative prefix)
  indeclinable
• ramya – charming, delightful, pleasant, beautiful
  adjective (neuter)
  Gerundive/Passive Participle
  root ram + ya
  Root: ram (class 1)

Note: qualifying "jagatsvarūpe"

मनोरमे (manorame) - in the charming, in the delightful (attracting the mind)

(adjective)

Locative, neuter, singular of manorama

manorama - charming, delightful, pleasing to the mind

Compound type : tatpurusha (manas+rama)

• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)
• rama – delighting, pleasing
  adjective (neuter)
  root ram
  Root: ram (class 1)

Note: qualifying "jagatsvarūpe"

च (ca) - and, also

(indeclinable)

Note: Connects "aramye" and "manorame"

इह (iha) - here, in this world

(indeclinable)

Note: Adverbial modifier.

जगत्स्वरूपे (jagatsvarūpe) - in the nature/form of the world

(noun)

Locative, neuter, singular of jagatsvarūpa

jagatsvarūpa - the nature/form of the world

Compound type : tatpurusha (jagat+svarūpa)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• svarūpa – one's own form, true nature, essence
  noun (neuter)

Note: Main locative noun for the adjectives.

न (na) - not, no

(indeclinable)

Note: Negation for "āyāti"

किञ्चित् (kiñcit) - nothing (when used with "na") (anything, something, a little)

(pronoun)

Nominative, neuter, singular of kiñcit

kiñcit - something, anything, a little

Note: indefinite pronoun, used with "na" to mean 'nothing'

आयाति (āyāti) - comes, approaches, arises

(verb)

3rd person , singular, active, present (laṭ) of āyā

Prefix: ā

Root: yā (class 2)

तदर्थजातम् (tadarthajātam) - any meaningful thing, any purpose-laden entity (that which is born for a purpose, any purposeful thing, an assembly of things)

(noun)

Nominative, neuter, singular of tadarthajāta

tadarthajāta - that which is born for a purpose, group of related things

Compound type : tatpurusha (tadartha+jāta)

• tadartha – for that purpose, related to that
  adjective (neuter)
• jāta – born, produced, arisen, multitude, class
  adjective (neuter)
  Past Passive Participle
  root jan
  Root: jan (class 4)

Note: Subject with "kiñcit" (used as "nothing purposeful").

येन (yena) - by which, by means of which

(pronoun)

Instrumental, neuter, singular of yad

yad - which, who, what

Note: Refers to "tadarthajātam".

अतिविश्रान्तिम् (ativiśrāntim) - great rest, ultimate peace

(noun)

Accusative, feminine, singular of ativiśrānti

ativiśrānti - great rest, ultimate peace, profound tranquility

Compound type : tatpurusha (ati+viśrānti)

• ati – excessive, beyond, over (prefix)
  indeclinable
• viśrānti – rest, repose, tranquility, cessation
  noun (feminine)
  from root śram + vi
  Prefix: vi
  Root: śram (class 4)

Note: object of "upaiti"

उपैति (upaiti) - approaches, obtains, experiences

(verb)

3rd person , singular, active, present (laṭ) of upe

Prefix: upa

Root: i (class 2)

चेतः (cetaḥ) - mind, consciousness, heart

(noun)

Nominative, neuter, singular of cetas

cetas - mind, consciousness, intellect, heart

Root: cit (class 1)

Note: Subject of "upaiti".