वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-5, verse-34

सुमाली जनयामास यदपत्यं निशाचरः ।
केतुमत्यां महाराज तन्निबोधानुपूर्वशः ॥३४॥

34. sumālī janayāmāsa yadapatyaṃ niśācaraḥ ,
ketumatyāṃ mahārāja tannibodhānupūrvaśaḥ.

34. sumālī janayāmāsa yat apatyam niśācaraḥ
ketumatyām mahārāja tat nibodha anupūrvaśaḥ

34. mahārāja,
niśācaraḥ sumālī ketumatyām yat apatyam janayāmāsa,
tat anupūrvaśaḥ nibodha

34. O great king (mahārāja), listen in sequence to the offspring that Sumālī, the night-prowler (niśācara), begot from Ketumatī.

Words meanings summery:

• सुमाली (sumālī) - The Rākṣasa king Sumālin. (Sumālin (proper name))

• जनयामास (janayāmāsa) - begot, produced

• यत् (yat) - Referring to the offspring. (which, that (relative pronoun))

• अपत्यम् (apatyam) - offspring, child

• निशाचरः (niśācaraḥ) - An epithet for Sumālin. (night-prowler, demon, (rākṣasa))

• केतुमत्याम् (ketumatyām) - From (as mother) Ketumatī. (in Ketumatī, from Ketumatī)

• महाराज (mahārāja) - Address to the listener. (O great king)

• तत् (tat) - Refers to the previously mentioned offspring. (that (demonstrative pronoun))

• निबोध (nibodha) - Listen to (the list of offspring). (listen, understand, know)

• अनुपूर्वशः (anupūrvaśaḥ) - in sequence, successively, in order

Words meanings and morphology

सुमाली (sumālī) - The Rākṣasa king Sumālin. (Sumālin (proper name))

(proper noun)

Nominative, masculine, singular of sumālin

sumālin - name of a Rākṣasa

जनयामास (janayāmāsa) - begot, produced

(verb)

3rd person , singular, active, past perfect (lit) of jan

causative perfect

perfect tense form of the causative stem janaya- from root jan

Root: jan (class 4)

यत् (yat) - Referring to the offspring. (which, that (relative pronoun))

(pronoun)

Accusative, neuter, singular of yad

yad - which, that, who, what

Note: Relative pronoun agreeing with 'apatyam'.

अपत्यम् (apatyam) - offspring, child

(noun)

Accusative, neuter, singular of apatya

apatya - offspring, child, progeny

Note: Object of 'janayāmāsa'.

निशाचरः (niśācaraḥ) - An epithet for Sumālin. (night-prowler, demon, (rākṣasa))

(noun)

Nominative, masculine, singular of niśācara

niśācara - night-prowler, demon, (rākṣasa)

Compound type : upapada tatpurusha (niśā+cara)

• niśā – night
  noun (feminine)
• cara – moving, wandering, going
  adjective
  from root car (to move, wander)
  Root: car (class 1)

Note: Appositive to 'sumālī'.

केतुमत्याम् (ketumatyām) - From (as mother) Ketumatī. (in Ketumatī, from Ketumatī)

(proper noun)

Locative, feminine, singular of ketumatī

ketumatī - name of a female

locative singular of feminine noun Ketumatī

Note: Indicates the source or mother of the offspring.

महाराज (mahārāja) - Address to the listener. (O great king)

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound type : karmadhāraya (mahā+rājan)

• mahā – great, mighty
  adjective
• rājan – king
  noun (masculine)

तत् (tat) - Refers to the previously mentioned offspring. (that (demonstrative pronoun))

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, it

Note: Correlative to 'yat'.

निबोध (nibodha) - Listen to (the list of offspring). (listen, understand, know)

(verb)

2nd person , singular, active, imperative (loṭ) of budh

Prefix: ni

Root: budh (class 1)

Note: 'ni' is an upasarga (prefix).

अनुपूर्वशः (anupūrvaśaḥ) - in sequence, successively, in order

(indeclinable)

derived from anupūrva + suffix -śaḥ