वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-5, verse-15

वरं लब्ध्वा ततः सर्वे राम रात्रिंचरास्तदा ।
सुरासुरान्प्रबाधन्ते वरदानात् सुनिर्भयाः ॥१५॥

15. varaṃ labdhvā tataḥ sarve rāma rātriṃcarāstadā ,
surāsurānprabādhante varadānāt sunirbhayāḥ.

15. varam labdhvā tataḥ sarve rāma rātriñcarāḥ tadā
surāsurān prabādhante varadānāt sunirbhayāḥ

15. O Rāma, having obtained the boon, all those night-wanderers (Rakshasas) then, being very fearless due to the boon's grant, began to oppress both gods and demons.

Words meanings summery:

• वरम् (varam) - boon, blessing

• लब्ध्वा (labdhvā) - having obtained, having received

• ततः (tataḥ) - then, thereafter

• सर्वे (sarve) - all, everyone

• राम (rāma) - O Rāma

• रात्रिञ्चराः (rātriñcarāḥ) - night-wanderers, Rakshasas

• तदा (tadā) - then, at that time

• सुरासुरान् (surāsurān) - gods and demons

• प्रबाधन्ते (prabādhante) - they oppress, they torment

• वरदानात् (varadānāt) - due to the granting of the boon, from the boon's grant

• सुनिर्भयाः (sunirbhayāḥ) - very fearless, completely fearless

Words meanings and morphology

वरम् (varam) - boon, blessing

(noun)

Accusative, masculine, singular of vara

vara - boon, blessing, choice, excellent

Root: vṛ (class 9)

Note: Direct object of 'obtained'.

लब्ध्वा (labdhvā) - having obtained, having received

(indeclinable)

absolutive

Derived from root labh (to obtain) with suffix -ktvā

Root: labh (class 1)

Note: Functions as an absolutive.

ततः (tataḥ) - then, thereafter

(indeclinable)

Note: Indicates sequence of events.

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Refers to the Rakshasas.

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (proper name of a deity/prince)

Note: An address to the listener.

रात्रिञ्चराः (rātriñcarāḥ) - night-wanderers, Rakshasas

(noun)

Nominative, masculine, plural of rātriñcara

rātriñcara - night-wanderer, demon, Rakshasa

Compound of rātri (night) and cara (moving, wandering)

Compound type : tatpurusha (rātri+cara)

• rātri – night
  noun (feminine)
• cara – moving, wandering, going
  adjective (masculine)
  Agent noun/adjective from root car
  From root car (to move, wander)
  Root: car (class 1)

Note: Subject of the sentence.

तदा (tadā) - then, at that time

(indeclinable)

Note: Refers to the time after the boon was granted.

सुरासुरान् (surāsurān) - gods and demons

(noun)

Accusative, masculine, plural of surāsura

surāsura - gods and demons

Dvanda compound of sura (god) and asura (demon)

Compound type : dvandva (sura+asura)

• sura – god, deity
  noun (masculine)
• asura – demon, titan, anti-god
  noun (masculine)

Note: Direct object of 'oppress'.

प्रबाधन्ते (prabādhante) - they oppress, they torment

(verb)

3rd person , plural, middle, present (laṭ) of bādh

From root bādh (1st class), middle voice, 3rd person plural present tense

Prefix: pra

Root: bādh (class 1)

Note: Main verb of the sentence.

वरदानात् (varadānāt) - due to the granting of the boon, from the boon's grant

(noun)

Ablative, neuter, singular of varadāna

varadāna - granting of a boon, bestowing a boon

Compound of vara (boon) and dāna (giving, granting)

Compound type : tatpurusha (vara+dāna)

• vara – boon, blessing
  noun (masculine)
  Root: vṛ (class 9)
• dāna – giving, granting, gift
  noun (neuter)
  Action noun from root dā
  From root dā (to give)
  Root: dā (class 3)

Note: Indicates the cause or reason.

सुनिर्भयाः (sunirbhayāḥ) - very fearless, completely fearless

(adjective)

Nominative, masculine, plural of sunirbhaya

sunirbhaya - very fearless, entirely without fear

Compound of su (good, very) and nirbhaya (fearless)

Compound type : bahuvrihi (su+nirbhaya)

• su – good, well, very, excellent
  indeclinable
• nirbhaya – fearless, without fear
  adjective (masculine)
  Compound of nir (without) and bhaya (fear)
  Prefix: nis

Note: Qualifies 'rātriñcarāḥ'.