वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-5, verse-14

एवं भविष्यतीत्युक्त्वा सुकेशतनयान्प्रभुः ।
प्रययौ ब्रह्मलोकाय ब्रह्मा ब्राह्मणवत्सलः ॥१४॥

14. evaṃ bhaviṣyatītyuktvā sukeśatanayānprabhuḥ ,
prayayau brahmalokāya brahmā brāhmaṇavatsalaḥ.

14. evam bhaviṣyati iti uktvā sukeśatanayān prabhuḥ
prayayau brahmalokāya brahmā brāhmaṇavatsalaḥ

14. The lord, Brahmā, who is affectionate to those devoted to the sacred, having said 'Thus it shall be' to the sons of Sukeśa, departed for Brahmaloka.

Words meanings summery:

• एवम् (evam) - thus, so, in this manner

• भविष्यति (bhaviṣyati) - it will be, it shall happen

• इति (iti) - thus, so, in this way, (marks direct speech or thought)

• उक्त्वा (uktvā) - having said, having spoken

• सुकेशतनयान् (sukeśatanayān) - the sons of Sukeśa

• प्रभुः (prabhuḥ) - lord, master, mighty one

• प्रययौ (prayayau) - he departed, he went forth

• ब्रह्मलोकाय (brahmalokāya) - to Brahmaloka (the world of Brahmā)

• ब्रह्मा (brahmā) - Brahmā (the creator god)

• ब्राह्मणवत्सलः (brāhmaṇavatsalaḥ) - affectionate to those devoted to the sacred (affectionate to the sacred, fond of Brahmins)

Words meanings and morphology

एवम् (evam) - thus, so, in this manner

(indeclinable)

भविष्यति (bhaviṣyati) - it will be, it shall happen

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

From root bhū (1st class), 3rd person singular future tense

Root: bhū (class 1)

इति (iti) - thus, so, in this way, (marks direct speech or thought)

(indeclinable)

Note: Marks the end of the statement 'Thus it shall be'.

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

absolutive

Derived from root vac (to speak) with suffix -ktvā

Root: vac (class 2)

Note: Functions as an absolutive.

सुकेशतनयान् (sukeśatanayān) - the sons of Sukeśa

(proper noun)

Accusative, masculine, plural of sukeśatanaya

sukeśatanaya - son of Sukeśa

Compound of Sukeśa (proper noun) and tanaya (son)

Compound type : tatpurusha (sukeśa+tanaya)

• sukeśa – Sukeśa (proper name)
  proper noun (masculine)
• tanaya – son, offspring
  noun (masculine)
  From root tan (to extend, produce)
  Root: tan (class 8)

Note: Direct object of the implied verb 'addressed' or 'said to'.

प्रभुः (prabhuḥ) - lord, master, mighty one

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, mighty, powerful

From root bhū with prefix pra

Prefix: pra

Root: bhū (class 1)

Note: Epithet for Brahmā.

प्रययौ (prayayau) - he departed, he went forth

(verb)

3rd person , singular, active, perfect (liṭ) of yā

From root yā (2nd class), 3rd person singular perfect tense

Prefix: pra

Root: yā (class 2)

ब्रह्मलोकाय (brahmalokāya) - to Brahmaloka (the world of Brahmā)

(proper noun)

Dative, masculine, singular of brahmaloka

brahmaloka - the world of Brahmā, the highest heaven

Compound of brahman (Brahmā, the creator god) and loka (world)

Compound type : tatpurusha (brahman+loka)

• brahman – Brahmā, the creator god; sacred knowledge; the absolute
  proper noun (neuter)
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)

Note: Dative case indicates destination.

ब्रह्मा (brahmā) - Brahmā (the creator god)

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahmā, the creator god; sacred knowledge; the absolute

Note: The subject of the sentence.

ब्राह्मणवत्सलः (brāhmaṇavatsalaḥ) - affectionate to those devoted to the sacred (affectionate to the sacred, fond of Brahmins)

(adjective)

Nominative, masculine, singular of brāhmaṇavatsala

brāhmaṇavatsala - fond of Brahmins, affectionate to the sacred, loving his devotees

Compound of brāhmaṇa (relating to Brahman/sacred) and vatsala (affectionate)

Compound type : tatpurusha (brāhmaṇa+vatsala)

• brāhmaṇa – Brahmin, relating to Brahman/sacred knowledge
  noun (masculine)
• vatsala – affectionate, fond, loving
  adjective (masculine)
  From vatsa (calf, child), indicating affection like for a child.

Note: Epithet for Brahmā.