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7,24

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-7, chapter-24, verse-32

स हि शप्तो वनोद्देशः क्रुद्धेनोशनसा पुरा ।
राक्षसानामयं वासो भविष्यति न संशयः ॥३२॥
32. sa hi śapto vanoddeśaḥ kruddhenośanasā purā ,
rākṣasānāmayaṃ vāso bhaviṣyati na saṃśayaḥ.
32. sa hi śaptaḥ vanoddeśaḥ kruddhena uśanasā purā
rākṣasānām ayam vāsaḥ bhaviṣyati na saṃśayaḥ
32. Indeed, that forest region was cursed long ago by the angry Uśanas, (who declared): 'This will be the dwelling of rākṣasas.' There is no doubt about it.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (sa) - that (masculine nominative singular)
  • हि (hi) - indeed, surely, because
  • शप्तः (śaptaḥ) - cursed, reviled
  • वनोद्देशः (vanoddeśaḥ) - forest region, part of a forest
  • क्रुद्धेन (kruddhena) - by the angry, by the enraged
  • उशनसा (uśanasā) - by Uśanas (Śukra, the guru of the Asuras)
  • पुरा (purā) - formerly, anciently, in olden times
  • राक्षसानाम् (rākṣasānām) - of the rākṣasas
  • अयम् (ayam) - this (one), this (region)
  • वासः (vāsaḥ) - dwelling, abode, residence
  • भविष्यति (bhaviṣyati) - will be, will become
  • (na) - not, no
  • संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

(sa) - that (masculine nominative singular)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to the forest region.
हि (hi) - indeed, surely, because
(indeclinable)
शप्तः (śaptaḥ) - cursed, reviled
(adjective)
Nominative, masculine, singular of śapta
śapta - cursed, reviled
Past Passive Participle
From root śap (to curse), suffix kta
Root: śap (class 1)
Note: Agrees with vanoddeśaḥ.
वनोद्देशः (vanoddeśaḥ) - forest region, part of a forest
(noun)
Nominative, masculine, singular of vanoddeśa
vanoddeśa - forest region, part of a forest
Compound type : tatpuruṣa (vana+uddeśa)
  • vana – forest, wood
    noun (neuter)
  • uddeśa – region, place, part
    noun (masculine)
    Prefix: ud
    Root: diś (class 6)
Note: Subject of the first clause.
क्रुद्धेन (kruddhena) - by the angry, by the enraged
(adjective)
Instrumental, masculine, singular of kruddha
kruddha - angry, enraged, wrathful
Past Passive Participle
From root krudh (to be angry), suffix kta
Root: krudh (class 4)
Note: Qualifies uśanasā.
उशनसा (uśanasā) - by Uśanas (Śukra, the guru of the Asuras)
(proper noun)
Instrumental, masculine, singular of uśanas
uśanas - Uśanas (name of a sage, also known as Śukra, guru of the Asuras)
Root: vas (class 2)
Note: Agent of the cursing (śaptaḥ).
पुरा (purā) - formerly, anciently, in olden times
(indeclinable)
राक्षसानाम् (rākṣasānām) - of the rākṣasas
(noun)
Genitive, masculine, plural of rākṣasa
rākṣasa - rākṣasa (demon, evil spirit)
Root: rakṣ (class 1)
Note: Possessive, 'of rākṣasas'.
अयम् (ayam) - this (one), this (region)
(pronoun)
Nominative, masculine, singular of idam
idam - this
Note: Subject of the second clause.
वासः (vāsaḥ) - dwelling, abode, residence
(noun)
Nominative, masculine, singular of vāsa
vāsa - dwelling, abode, residence
From root vas (to dwell), suffix ghañ
Root: vas (class 1)
Note: Predicate nominative for ayam.
भविष्यति (bhaviṣyati) - will be, will become
(verb)
3rd person , singular, active, future (lṛṭ) of bhū
Root: bhū (class 1)
(na) - not, no
(indeclinable)
particle of negation
Note: Negates saṃśayaḥ.
संशयः (saṁśayaḥ) - doubt, uncertainty
(noun)
Nominative, masculine, singular of saṃśaya
saṁśaya - doubt, uncertainty, hesitation
Prefix: sam
Root: śī (class 2)
Note: Subject of the implied verb 'is' in 'there is no doubt'.