वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-24, verse-23

या त्वयास्मि हता राजन् स्वयमेवेह बन्धुना ।
दुःखं वैधव्यशब्दं च दत्तं भोक्ष्याम्यहं त्वया ॥२३॥

23. yā tvayāsmi hatā rājan svayameveha bandhunā ,
duḥkhaṃ vaidhavyaśabdaṃ ca dattaṃ bhokṣyāmyahaṃ tvayā.

23. yā tvayā asmi hatā rājan svayam eva iha bandhunā
duḥkham vaidhavyaśabdam ca dattam bhokṣyāmi aham tvayā

23. rājan yā aham tvayā bandhunā svayam eva iha hatā asmi
duḥkham ca vaidhavyaśabdam dattam tvayā bhokṣyāmi

23. O King, I, who have been, as it were, slain here by you, my own kinsman, will now endure the sorrow and the very name of widowhood which you have inflicted.

Words meanings summery:

• या (yā) - I who (am) (who, which)

• त्वया (tvayā) - by you (Rāvaṇa) (by you)

• अस्मि (asmi) - I am

• हता (hatā) - slain (metaphorically, referring to her plight) (slain, killed)

• राजन् (rājan) - O King (Rāvaṇa) (O King)

• स्वयम् (svayam) - by yourself (personally, by oneself, spontaneously)

• एव (eva) - indeed (indeed, only, just, exactly)

• इह (iha) - here (in this situation) (here, in this world, at this time)

• बन्धुना (bandhunā) - by a kinsman (you, Rāvaṇa) (by a kinsman, by a relative, by a friend)

• दुःखम् (duḥkham) - sorrow (sorrow, suffering, pain)

• वैधव्यशब्दम् (vaidhavyaśabdam) - the very name of widowhood (the word 'widowhood', the state of widowhood)

• च (ca) - and (and, also)

• दत्तम् (dattam) - which you have inflicted (lit. given) (given, bestowed, granted)

• भोक्ष्यामि (bhokṣyāmi) - I will endure (I will experience, I will enjoy, I will suffer)

• अहम् (aham) - I

• त्वया (tvayā) - by you (Rāvaṇa) (by you)

Words meanings and morphology

या (yā) - I who (am) (who, which)

(pronoun)

Nominative, feminine, singular of yad

yad - who, which, what

त्वया (tvayā) - by you (Rāvaṇa) (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present tense

root verb, Pāṇinian dhātupāṭha 2nd class

Root: as (class 2)

Note: Used with past passive participle to form passive construction

हता (hatā) - slain (metaphorically, referring to her plight) (slain, killed)

(adjective)

Nominative, feminine, singular of hata

hata - killed, slain, struck, destroyed

Past Passive Participle

From root 'han' (to strike, kill)

Root: han (class 2)

Note: Used as a predicate adjective with 'asmi'

राजन् (rājan) - O King (Rāvaṇa) (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: rāj (class 1)

स्वयम् (svayam) - by yourself (personally, by oneself, spontaneously)

(indeclinable)

एव (eva) - indeed (indeed, only, just, exactly)

(indeclinable)

इह (iha) - here (in this situation) (here, in this world, at this time)

(indeclinable)

बन्धुना (bandhunā) - by a kinsman (you, Rāvaṇa) (by a kinsman, by a relative, by a friend)

(noun)

Instrumental, masculine, singular of bandhu

bandhu - kinsman, relative, friend

From root 'bandh' (to bind, connect)

Root: bandh (class 1)

दुःखम् (duḥkham) - sorrow (sorrow, suffering, pain)

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain, misery, unhappiness

वैधव्यशब्दम् (vaidhavyaśabdam) - the very name of widowhood (the word 'widowhood', the state of widowhood)

(noun)

Accusative, neuter, singular of vaidhavyaśabda

vaidhavyaśabda - the word 'widowhood'

Compound type : tatpuruṣa (vaidhavya+śabda)

• vaidhavya – widowhood, state of being a widow
  noun (neuter)
  From 'vidhavā' (widow)
• śabda – word, sound, voice
  noun (masculine)
  Root: śabd

च (ca) - and (and, also)

(indeclinable)

दत्तम् (dattam) - which you have inflicted (lit. given) (given, bestowed, granted)

(adjective)

Accusative, neuter, singular of datta

datta - given, granted, bestowed

Past Passive Participle

From root 'dā' (to give)

Root: dā (class 3)

भोक्ष्यामि (bhokṣyāmi) - I will endure (I will experience, I will enjoy, I will suffer)

(verb)

1st person , singular, active, future (lṛṭ) of bhuj

Future tense

Pāṇinian dhātupāṭha 7th class, often takes accusative of what is experienced

Root: bhuj (class 7)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I, ego (ahaṅkāra)

त्वया (tvayā) - by you (Rāvaṇa) (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you