वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-24, verse-26

अलं वत्से विषादेन न भेतव्यं च सर्वशः ।
मानदानविशेषैस्त्वां तोषयिष्यामि नित्यशः ॥२६॥

26. alaṃ vatse viṣādena na bhetavyaṃ ca sarvaśaḥ ,
mānadānaviśeṣaistvāṃ toṣayiṣyāmi nityaśaḥ.

26. alam vatse viṣādena na bhetavyam ca sarvaśaḥ
mānadānaviśeṣaiḥ tvām toṣayiṣyāmi nityaśaḥ

26. vatse viṣādena alam ca sarvaśaḥ na bhetavyam
tvām mānadānaviśeṣaiḥ nityaśaḥ toṣayiṣyāmi

26. Enough, my dear child, with this sorrow; you should not fear at all. I will always satisfy you with special honors and gifts.

Words meanings summery:

• अलम् (alam) - enough, desist (enough, sufficient, capable, desist from)

• वत्से (vatse) - O child (vocative) (O child, O calf)

• विषादेन (viṣādena) - with sorrow (by sorrow, with dejection)

• न (na) - not (not, no)

• भेतव्यम् (bhetavyam) - to be feared (implying 'there is no need to fear') (to be feared, one should fear)

• च (ca) - and (and, also)

• सर्वशः (sarvaśaḥ) - at all, entirely (in every way, entirely, altogether)

• मानदानविशेषैः (mānadānaviśeṣaiḥ) - with special honors and gifts

• त्वाम् (tvām) - you (you (accusative singular))

• तोषयिष्यामि (toṣayiṣyāmi) - I will satisfy (I will satisfy, I will please)

• नित्यशः (nityaśaḥ) - always (always, constantly, regularly)

Words meanings and morphology

अलम् (alam) - enough, desist (enough, sufficient, capable, desist from)

(indeclinable)

Note: Used with instrumental case to mean 'enough of X' or 'desist from X'.

वत्से (vatse) - O child (vocative) (O child, O calf)

(noun)

Vocative, feminine, singular of vatsā

vatsā - child, daughter, female calf

Feminine form of vatsa.

विषादेन (viṣādena) - with sorrow (by sorrow, with dejection)

(noun)

Instrumental, masculine, singular of viṣāda

viṣāda - dejection, sorrow, sadness, despair

From vi-sad (to sink down)

Prefix: vi

Root: sad (class 1)

न (na) - not (not, no)

(indeclinable)

Note: Particle of negation.

भेतव्यम् (bhetavyam) - to be feared (implying 'there is no need to fear') (to be feared, one should fear)

(adjective)

Nominative, neuter, singular of bhetavya

bhetavya - to be feared, fit to be feared

Gerundive/Future Passive Participle

Derived from root bhī (to fear) with the suffix -tavya

Root: bhī (class 3)

Note: Impersonal construction meaning 'it should not be feared'.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

सर्वशः (sarvaśaḥ) - at all, entirely (in every way, entirely, altogether)

(indeclinable)

From sarva (all) with the suffix -śas

Note: Adverbial suffix.

मानदानविशेषैः (mānadānaviśeṣaiḥ) - with special honors and gifts

(noun)

Instrumental, masculine, plural of mānadānaviśeṣa

mānadānaviśeṣa - special honors and gifts

Compound type : dvandva (māna+dāna+viśeṣa)

• māna – honor, respect
  noun (masculine)
  From root man (to think, respect)
  Root: man (class 4)
• dāna – gift, giving
  noun (neuter)
  From root dā (to give)
  Root: dā (class 3)
• viśeṣa – special, distinction, particularity
  noun (masculine)
  From vi-śiṣ (to distinguish)
  Prefix: vi
  Root: śiṣ (class 7)

Note: Dvandva compound, meaning 'honor, gift, and special things', implying 'special honors and gifts'.

त्वाम् (tvām) - you (you (accusative singular))

(pronoun)

Accusative, singular of yusmad

yusmad - you

तोषयिष्यामि (toṣayiṣyāmi) - I will satisfy (I will satisfy, I will please)

(verb)

1st person , singular, active, future (ḷṛṭ) of tuṣ

Causative Future Active

Causative stem toṣay- from root tuṣ (to be pleased), Future tense (ḷṛṭ lakāra), First person singular, Active voice.

Root: tuṣ (class 4)

Note: Causative verb.

नित्यशः (nityaśaḥ) - always (always, constantly, regularly)

(indeclinable)

From nitya (eternal, constant) with the suffix -śas

Note: Adverbial suffix.