वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-24, verse-11

न खल्विदानीं पश्यामि दुःखस्यान्तमिहात्मनः ।
अहो धिन्मानुषांल् लोकान्नास्ति खल्वधमः परः ॥११॥

11. na khalvidānīṃ paśyāmi duḥkhasyāntamihātmanaḥ ,
aho dhinmānuṣāṃl lokānnāsti khalvadhamaḥ paraḥ.

11. na khalu idānīm paśyāmi duḥkhasya antam iha ātmanaḥ
aho dhik mānuṣān lokān na asti khalu adhamaḥ paraḥ

11. idānīm iha ātmanaḥ duḥkhasya antam na khalu paśyāmi
aho mānuṣān lokān dhik khalu adhamaḥ paraḥ na asti

11. Indeed, I do not see an end to this sorrow for my own self (ātman) now. Oh, woe to human beings! Truly, there is no one more wretched.

Words meanings summery:

• न (na) - not (not, no)

• खलु (khalu) - indeed (indeed, certainly, surely)

• इदानीम् (idānīm) - now (now, at this time)

• पश्यामि (paśyāmi) - I see (I see, I behold, I perceive)

• दुःखस्य (duḥkhasya) - of sorrow (of sorrow, of pain, of suffering)

• अन्तम् (antam) - end (end, limit, destruction)

• इह (iha) - here (in this situation/life) (here, in this world, at this moment)

• आत्मनः (ātmanaḥ) - for my own self (of the self, for the self, by the self)

• अहो (aho) - Oh! (expresses woe/regret) (Oh! Ah! (expresses surprise, regret, pain))

• धिक् (dhik) - woe to! (fie, shame, woe, alas (implies condemnation))

• मानुषान् (mānuṣān) - human beings (humans, human beings)

• लोकान् (lokān) - (these) people, (these) beings (worlds, people, folk)

• न (na) - not (not, no)

• अस्ति (asti) - there is (is, exists)

• खलु (khalu) - truly (indeed, certainly, surely)

• अधमः (adhamaḥ) - more wretched (lowest, vilest, most wretched)

• परः (paraḥ) - another (person) (other, another, superior)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

खलु (khalu) - indeed (indeed, certainly, surely)

(indeclinable)

इदानीम् (idānīm) - now (now, at this time)

(indeclinable)

पश्यामि (paśyāmi) - I see (I see, I behold, I perceive)

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present Active Indicative

Root dṛś (class 1) uses paśya-stem in present system.

Root: dṛś (class 1)

दुःखस्य (duḥkhasya) - of sorrow (of sorrow, of pain, of suffering)

(noun)

Genitive, neuter, singular of duḥkha

duḥkha - sorrow, pain, suffering, misery

अन्तम् (antam) - end (end, limit, destruction)

(noun)

Accusative, masculine, singular of anta

anta - end, limit, boundary, destruction

इह (iha) - here (in this situation/life) (here, in this world, at this moment)

(indeclinable)

आत्मनः (ātmanaḥ) - for my own self (of the self, for the self, by the self)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, vital breath, mind, essence

Note: Also used for dative, ablative singular.

अहो (aho) - Oh! (expresses woe/regret) (Oh! Ah! (expresses surprise, regret, pain))

(indeclinable)

धिक् (dhik) - woe to! (fie, shame, woe, alas (implies condemnation))

(indeclinable)

मानुषान् (mānuṣān) - human beings (humans, human beings)

(noun)

Accusative, masculine, plural of mānuṣa

mānuṣa - human, relating to man, a man, human being

From manu (man)

Note: Governed by 'dhik'.

लोकान् (lokān) - (these) people, (these) beings (worlds, people, folk)

(noun)

Accusative, masculine, plural of loka

loka - world, people, folk, region

Note: Agrees with 'mānuṣān'.

न (na) - not (not, no)

(indeclinable)

अस्ति (asti) - there is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active Indicative

Root: as (class 2)

खलु (khalu) - truly (indeed, certainly, surely)

(indeclinable)

अधमः (adhamaḥ) - more wretched (lowest, vilest, most wretched)

(adjective)

Nominative, masculine, singular of adhama

adhama - lowest, vilest, meanest, most wretched, inferior

Superlative or comparative formation from adhas (below)

परः (paraḥ) - another (person) (other, another, superior)

(adjective)

Nominative, masculine, singular of para

para - other, another, supreme, highest, hostile, distant