वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-77, verse-17

जाम्बवानपि तैः सर्वैः स्वयूथैरभिसंवृतः ।
अश्मभिस्ताडयामास नखैर्दन्तैश्च राक्षसान् ॥१७॥

17. jāmbavānapi taiḥ sarvaiḥ svayūthairabhisaṃvṛtaḥ ,
aśmabhistāḍayāmāsa nakhairdantaiśca rākṣasān.

17. jāmbavān api taiḥ sarvaiḥ svayūthaiḥ abhisaṃvṛtaḥ
aśmabhiḥ tāḍayāmāsa nakhaiḥ dantaiḥ ca rākṣasān

17. jāmbavān api taiḥ sarvaiḥ svayūthaiḥ abhisaṃvṛtaḥ
aśmabhiḥ nakhaiḥ ca dantaiḥ rākṣasān tāḍayāmāsa

17. Jāmbavān, also surrounded by all his own troops, struck the demons with stones, claws, and teeth.

Words meanings summery:

• जाम्बवान् (jāmbavān) - Jāmbavān (proper name, a bear king)

• अपि (api) - also (also, even, too)

• तैः (taiḥ) - by them (his own troops) (by them)

• सर्वैः (sarvaiḥ) - by all (his troops) (by all, by everyone)

• स्वयूथैः (svayūthaiḥ) - by his own troops (by his own troops, by his own groups)

• अभिसंवृतः (abhisaṁvṛtaḥ) - surrounded (surrounded, encompassed, covered)

• अश्मभिः (aśmabhiḥ) - with stones

• ताडयामास (tāḍayāmāsa) - he struck (he struck, he beat, he hit)

• नखैः (nakhaiḥ) - with claws (with claws, with nails)

• दन्तैः (dantaiḥ) - with teeth

• च (ca) - and (and, also, moreover)

• राक्षसान् (rākṣasān) - the demons (demons, evil spirits)

Words meanings and morphology

जाम्बवान् (jāmbavān) - Jāmbavān (proper name, a bear king)

(proper noun)

Nominative, masculine, singular of jāmbavat

jāmbavat - Jāmbavān (proper name of a bear king in the Rāmāyaṇa)

अपि (api) - also (also, even, too)

(indeclinable)

तैः (taiḥ) - by them (his own troops) (by them)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the troops that surround Jāmbavān.

सर्वैः (sarvaiḥ) - by all (his troops) (by all, by everyone)

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with `taiḥ` and `svayūthaiḥ`.

स्वयूथैः (svayūthaiḥ) - by his own troops (by his own troops, by his own groups)

(noun)

Instrumental, masculine, plural of svayūtha

svayūtha - one's own group, one's own troop/herd

Compound of `sva` (own) and `yūtha` (group, troop).

Compound type : tatpurusha (sva+yūtha)

• sva – own, self
  pronoun
• yūtha – herd, troop, company
  noun (masculine)

Note: Agrees with `taiḥ` and `sarvaiḥ`.

अभिसंवृतः (abhisaṁvṛtaḥ) - surrounded (surrounded, encompassed, covered)

(adjective)

Nominative, masculine, singular of abhisaṃvṛta

abhisaṁvṛta - surrounded, encompassed, covered

Past Passive Participle

From root `vṛ` (to cover, enclose) with prefixes `abhi` and `sam`.

Prefixes: abhi+sam

Root: vṛ (class 5)

Note: Modifies `jāmbavān`.

अश्मभिः (aśmabhiḥ) - with stones

(noun)

Instrumental, masculine, plural of aśman

aśman - stone, rock, thunderbolt

Note: Instrument by which Jāmbavān struck.

ताडयामास (tāḍayāmāsa) - he struck (he struck, he beat, he hit)

(verb)

3rd person , singular, active, perfect (liṭ) of tāḍ

Periphrastic Perfect (Causative)

Periphrastic perfect of the causative root `tāḍ` (from `taḍ`). Formed with `ām` + perfect of `as`.

Root: taḍ (class 10)

Note: The subject is `jāmbavān`.

नखैः (nakhaiḥ) - with claws (with claws, with nails)

(noun)

Instrumental, masculine, plural of nakha

nakha - nail, claw

Note: Instrument by which Jāmbavān struck.

दन्तैः (dantaiḥ) - with teeth

(noun)

Instrumental, masculine, plural of danta

danta - tooth, tusk

Note: Instrument by which Jāmbavān struck.

च (ca) - and (and, also, moreover)

(indeclinable)

राक्षसान् (rākṣasān) - the demons (demons, evil spirits)

(noun)

Accusative, masculine, plural of rākṣasa

rākṣasa - demon, evil spirit

Note: Object of the verb `tāḍayāmāsa`.