वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-77, verse-14

हन्तुकामस्य मे बाष्पं चक्शुश्चैव निरुध्यते ।
तदेवैष महाबाहुर्लक्ष्मणः शमयिष्यति ।
वानरा घ्नन्तुं संभूय भृत्यानस्य समीपगान् ॥१४॥

14. hantukāmasya me bāṣpaṃ cakśuścaiva nirudhyate ,
tadevaiṣa mahābāhurlakṣmaṇaḥ śamayiṣyati ,
vānarā ghnantuṃ saṃbhūya bhṛtyānasya samīpagān.

14. hantukāmasya me bāṣpam cakṣuḥ ca eva
nirudhyate tat eva eṣaḥ mahābāhuḥ
lakṣmaṇaḥ śamayiṣyati vānarāḥ ghnantu
saṃbhūya bhṛtyān asya samīpagān

14. me hantukāmasya bāṣpam cakṣuḥ ca eva
nirudhyate eṣaḥ mahābāhuḥ lakṣmaṇaḥ
tat eva śamayiṣyati vānarāḥ saṃbhūya
asya samīpagān bhṛtyān ghnantu

14. As I desire to fight, my eyes are obscured by tears. However, this mighty-armed Lakṣmaṇa will surely put an end to that. Let the monkeys, uniting, kill his servants who are nearby.

Words meanings summery:

• हन्तुकामस्य (hantukāmasya) - of me, who desires to fight (of one desiring to kill, of one wishing to strike)

• मे (me) - my, of me (to me, for me, my, of me)

• बाष्पम् (bāṣpam) - tears (tear, weeping)

• चक्षुः (cakṣuḥ) - eye (eye, sight, vision)

• च (ca) - and (and, also, moreover)

• एव (eva) - indeed (indeed, only, very, just)

• निरुध्यते (nirudhyate) - becomes obstructed (is obstructed, is stopped, is held back)

• तत् (tat) - that (problem) (that, that thing, that problem)

• एव (eva) - surely (indeed, only, very, just)

• एषः (eṣaḥ) - this one (this, this one)

• महाबाहुः (mahābāhuḥ) - mighty-armed (epithet of Lakṣmaṇa) (mighty-armed, strong-armed)

• लक्ष्मणः (lakṣmaṇaḥ) - Lakṣmaṇa (proper name)

• शमयिष्यति (śamayiṣyati) - will put an end to (will pacify, will quell, will put an end to)

• वानराः (vānarāḥ) - monkeys

• घ्नन्तु (ghnantu) - let them kill (let them kill, they should kill)

• संभूय (saṁbhūya) - uniting, having gathered (having assembled, having united, having occurred)

• भृत्यान् (bhṛtyān) - servants (servants, dependents)

• अस्य (asya) - his (of him, his, of this)

• समीपगान् (samīpagān) - nearby (servants) (those who are near, nearby)

Words meanings and morphology

हन्तुकामस्य (hantukāmasya) - of me, who desires to fight (of one desiring to kill, of one wishing to strike)

(adjective)

Genitive, masculine, singular of hantukāma

hantukāma - desirous of killing, wishing to strike

Compound of `hantum` (infinitive of `han` 'to kill') and `kāma` (desire).

Compound type : tatpurusha (hantum+kāma)

• hantum – to kill, for killing (infinitive)
  indeclinable
  Infinitive
  From root `han` + suffix `tumun`.
  Root: han (class 2)
• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)

Note: Refers to the speaker.

मे (me) - my, of me (to me, for me, my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Enclitic form of the first person pronoun.

बाष्पम् (bāṣpam) - tears (tear, weeping)

(noun)

Nominative, neuter, singular of bāṣpa

bāṣpa - tear, steam, vapour

चक्षुः (cakṣuḥ) - eye (eye, sight, vision)

(noun)

Nominative, neuter, singular of cakṣus

cakṣus - eye, sight, vision

च (ca) - and (and, also, moreover)

(indeclinable)

एव (eva) - indeed (indeed, only, very, just)

(indeclinable)

निरुध्यते (nirudhyate) - becomes obstructed (is obstructed, is stopped, is held back)

(verb)

3rd person , singular, passive, present (laṭ) of nirudh

From root `rudh` with prefix `nis`.

Prefix: nis

Root: rudh (class 7)

तत् (tat) - that (problem) (that, that thing, that problem)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

एव (eva) - surely (indeed, only, very, just)

(indeclinable)

एषः (eṣaḥ) - this one (this, this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

महाबाहुः (mahābāhuḥ) - mighty-armed (epithet of Lakṣmaṇa) (mighty-armed, strong-armed)

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed

Bahuvrihi compound 'great arms'.

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, large, mighty
  adjective
• bāhu – arm
  noun (masculine)

Note: Refers to Lakṣmaṇa.

लक्ष्मणः (lakṣmaṇaḥ) - Lakṣmaṇa (proper name)

(proper noun)

Nominative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakṣmaṇa (proper name, brother of Rama)

शमयिष्यति (śamayiṣyati) - will put an end to (will pacify, will quell, will put an end to)

(verb)

3rd person , singular, active, future (lṛṭ) of śam

Causative future

From root `śam` (1st conj., to be calm) or `śam` (10th conj., to pacify). Here, causative (`-ay`) + future (`-iṣyati`).

Root: śam (class 1)

वानराः (vānarāḥ) - monkeys

(noun)

Nominative, masculine, plural of vānara

vānara - monkey

घ्नन्तु (ghnantu) - let them kill (let them kill, they should kill)

(verb)

3rd person , plural, active, imperative (loṭ) of han

Root: han (class 2)

Note: Derived from the input `ghnantuṃ` by undoing sandhi for analysis. Interpreted as an imperative verb form.

संभूय (saṁbhūya) - uniting, having gathered (having assembled, having united, having occurred)

(indeclinable)

Absolutive (Gerund)

From root `bhū` with prefix `sam`, and suffix `lyap` (used when an upasarga is present).

Prefix: sam

Root: bhū (class 1)

भृत्यान् (bhṛtyān) - servants (servants, dependents)

(noun)

Accusative, masculine, plural of bhṛtya

bhṛtya - servant, dependent, one who is to be maintained

Gerundive/Nomen Agentis

From root `bhṛ` (to bear, maintain) with suffix `ṇyat` or `tya`.

Root: bhṛ (class 1)

अस्य (asya) - his (of him, his, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Note: Refers to the enemy whose servants are to be killed.

समीपगान् (samīpagān) - nearby (servants) (those who are near, nearby)

(adjective)

Accusative, masculine, plural of samīpaga

samīpaga - going near, standing near, nearby

Compound of `samīpa` (near) and `ga` (going, standing).

Compound type : tatpurusha (samīpa+ga)

• samīpa – nearness, proximity, near
  indeclinable
• ga – going, moving, standing
  adjective (masculine)
  Kṛt suffix
  From root `gam` (to go) + suffix `ḍa`.
  Root: gam (class 1)

Note: Modifies `bhṛtyān`.